'Abd Allah al-Fadil al-Tuni
- This article is about 'Abd Allah al-Fadil al-Tuni. For other people named al-Fadil al-Tuni, see Muhammad Husayn al-Tuni.
The tomb of al-Fadil al-Tuni in Kermanshah
|Full Name||'Abd Allah b. Muhammad al-Tuni|
|Religious Affiliation||Twelver Shia|
|Place of Birth||Boshruyeh in Khorasan|
|Residence||Mashhad, Qazvin, Isfahan|
|Death||Rabi' I 16, 1071/November 19, 1660|
|Works||Al-Wafiya, Risala mukhtasara|
ʿAbd Allāh b. Muḥammad al-Tūnī (Arabic: عبداللّه بن محمد التوني) (d. 1071/1660), known as al-Fāḍil al-Tūnī (Arabic: الفاضل التوني), was an Imami faqih and Akhbari in the 11th/17th century. Not much is known about his personal life. He studied in Isfahan. He also lived in Mashhad and Qazvin, and died in Kermanshah. One of his important works is al-Wafiya.
Nothing is known about the year of his birth, his educations, and his teachers. He was born in Boshruyeh, 14 parasangs (a historical unit of distance) from Tun (today's Ferdows). Thus, he was also known as Mulla 'Abd Allah Bushruyi Khurasani.
Mulla 'Abd Allah al-Tuni lived in Isfahan in the school of Mawla 'Abd Allah al-Shushtari for a while, and then moved to Mashhad and lived there for a while. He then departed to visit al-'Atabat al-'Aliyat (holy shrines) in Iraq, but on his way in Qazvin, his friend, Mawla Khalil al-Qazwini, asked him to stay there. Thus, he had a sojourn there for a while.
Al-Tuni died on Rabi' I 16, 1071/November 19, 1660 in Kermanshah and was buried there.
Tendency to Akhbarism
- Main article: Akhbarism
Al-Shaykh al-Ansari mentioned al-Tuni as an Akhbari scholar, but al-Tuni's remarks in his al-Wafiya shows that he was a moderate Akhbari. He acknowledged usul al-fiqh (principles of jurisprudence), unlike radical Akhbaris who completely set it aside. Even some scholars considered him as an usuli scholar. In fact, with his book, al-Wafiya, al-Tuni led Akhbarism to a moderate approach. Together with Mirza Muhammad b. Hasan Shirwani and al-Muhaqqiq al-Khwansari, he started a new movement in Iran that led to the strength of the usuli approach in Iran, against the Akhbari approach in Iraq which was centered in Karbala.
Two of al-Tuni's books are available to us which have been published.
- The other work is Risala mukhtasara (a short essay concerning the rejection of the individual obligation of performing Friday Prayer in the Occultation period).
- The material of this article is mainly taken from عبدالله فاضل تونی in Farsi WikiShia.