Ja'far b. Abi Talib
|Ja'far b. Abi Talib|
|Kunya||Abu 'Abd Allah, Abu l-Masakin|
|Epithet||Ja'far al-Tayyar, Dhu l-janahayn|
|Well-Known Relatives||Holy Prophet (s), Imam Ali (a) (brother), Abu Talib (father)|
|Birth||circa 590 C.E.|
|Place of Birth||Mecca|
|Place(s) of Residence||Mecca, Abyssinia, Medina|
|Cause of Death/Martyrdom||Martyred in the Battle of Muta|
|Presence at Ghazwas||Battle of Muta|
|Migration to||Abyssinia and Medina|
|Notable Roles||The leader of Muslims who migrated to Abyssinia, Commander of the Army of Islam in the Battle of Muta|
Jaʿfar b. Abī Ṭālib b. ʿAbd al-Muṭṭalib (Arabic: جَعفَر بن اَبي طالِب بن عَبدالمُطَّلِب), also known as Jaʿfar al-Ṭayyār (جَعفَر الطَيّار) (the flying Ja'far) and Dhu l-Janāḥayn (ذو الجَناحَین) (the one with two wings) was a cousin and a companion to the Prophet Muhammad (s) and the older brother to Imam 'Ali (a).
Birth and Genealogy
It is said that Ja'far was born twenty years before the Prophet (s) started his mission. He belonged to the Banu Hashim clan in the Quraysh tribe. His father, Abu Talib, was a notable Qurayshi figure and his mother was Fatima bt. Asad. His older brothers were Talib and 'Aqil and his younger brother was 'Ali (a). It is said that these four brothers were 10 years apart.
|Family tree of the Prophet (s)|
Kunyas and Titles
Ja'far's kunya was Abu 'Abd Allah, because he had a son called 'Abd Allah. His other Kunya was Abu l-Masakin (the father of the poor), because he supported and helped the poor. After his death by the loss of his two hands, he was called Tayyar (the flying one) and Dhu l-Janahayn (the one with two wings).
It is reported that the Prophet (s) said, "One night I entered the heavens and saw that Ja'far was flying with the angels." There is a hadith from Imam al-Baqir (a) to the effect that God honors Ja'far for four things he avoided during Jahiliyya (the age of ignorance before Islam). It was aked, "What are they?" He answered, "Ja'far avoided drinking wine, lying, fornication, and idolatory." The Prophet (s) prayed for him and said, "May God give you two wings, with which to fly in the company of the angels."
His Guardianship by His Uncle
His Conversion to Islam
He was the second man who accepted Islam, his brother 'Ali (a) being the first. Seeing that his son, 'Ali (a), was praying with the Prophet Muhammad (s), Abu Talib told Ja'far to pray on the left side of the Prophet. Some have also said that he was the 26th or the 32nd man to believe in Islam. Ibn Sa'd reports that he accepted Islam before the Prophet (s) entered Bayt Arqam.
According to the Islamic sources, Ja'far had a high rank.
It is reported that the Prophet (s) said, "People are created from different trees. Ja'far and I are created from the same tree, and we have the same substance." In another hadith, he said, "Ja'far, you are like me in appearance and behavior." This similarity was so much that sometimes people greeted Ja'far by saying, "Assalamu Alaykum, O the messenger of God!" Ja'far replied,"I am not the messenger of God, but Ja'far."
The Prophet (s) liked him very much. He donated a portion of booty from the Battle of Badr to Ja'far, although Ja'far had not attended it. Returning from the Battle of Khaybar, the Prophet (s) met Ja'far, who had just come from Abyssinia, hugged him, and kissed the point between his eyes, saying,"I don't know what to celebrate: meeting Ja'far or our triumph in Khaybar?" Then, he taught him a prayer, which is known as the Prayer of Ja'far al-Tayyar.
Abu Nu'aym al-Isfahani says, "Ja'far b. Abi Talib was a powerful orator, who was also generous, brave, and mystical." Ibn Qudama says that he was tolerant and humble. Al-Dhahabi says that Ja'far b. Abi Talib was high-ranking, the master of the martyrs and soldiers.
Qur'anic Verses on Ja'far
One of Ja'far's honors is that some of the Qur'anic verses refer to him. In his interpretation of Qur'an 33:23 ("Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them are still are waiting"), 'Ali b. Ibrahim al-Qummi reports a hadith from Imam al-Baqir (a) to the effect that the former group includes Hamza and Ja'far. Al-Qummi also believes that the Qur'an 22:39 ("Permission is given unto those who fight because they have been wronged") refers to Imam 'Ali (a), Hamza, and Ja'far.
Immigration to Abyssinia
Five years after the Prophet (s) started his mission (614 C.E.), as a consequence of being annoyed by pagans of Mecca, and upon a commandment from the Prophet (s), a group of Muslims migrated from Mecca to Abyssinia to take refuge from persecution. Ja'far led the group, which was composed of 82 men and some women and children. The Prophet (s) said to these people, "Take refuge in Abyssinia. Their king is a righteous man, who does not wrong anyone. Travel there until God makes an opening for Muslims."
Upon learning about the entrance of the Muslim group, Negus called them to the court. Ja'far b. Abi Talib said to Negus, "I will tell you what I have heard from my leader, the Prophet (s)." Then as a spokesperson of Islam, he said, "A prophet has emerged among us to call us to avoid idolatory, usury, wronging others, unjust bloodshed, adultery, and fornication. He has invited us to prayer, zakat (charity), justice and kindness to neighbors." Then, Negus asked him, "Do you have anything from what the Prophet (s) has brought you from God?" Ja'far read verses from the Sura 19 (Maryam) which was about the story of Mary and Jesus (a). Negus wept after he heard these verses. Meccan unbelievers had tried to persuade Negus with gifts to reject the Muslim group; but he refused their request. Muslims could live safely in that land.
Muslims stayed in Abyssinia until the year 6/628. Just before the Battle of Khaybar, the Prophet (s) asked Negus to return the Muslims. He accepted, embraced Islam, and sent Ja'far and others, including 'Amr b. Umayya al-Damri, in two ships to Medina.
Ja'far as the Commander of the Islamic Army
After the Battle of Khaybar and Ja'far's return from Abyssinia, the Prophet (s) appointed him as the commander of the Islamic Army in Jumada I of the year 8/629. He went to war against the Byzantine Army in Muta. He said, "If Ja'far is killed, Zayd b. Haritha will take over the commandment; and if he is killed, 'Abd Allah b. Rawaha will replace him." Some believe that Zayd b. Haritha was the first commander and Ja'far was the second.
Ja'far was killed in the Battle of Muta in Jumada I of the year 8/629. Abu l-Faraj al-Isfahani, believes that Ja'far was the first child of Abu Talib to be martyred for Islam. Al-Tabari says, "After Zayd martyred, Ja'far took over the commandment of war. When he saw that he was surrounded by the enemy, he got off from his horse and cut off its legs [so that it would not fall into the hands of the enemy]. Then he fought until his hands were cut off and he died." It is mostly believed that he was then 41 years old and was the tenth person to die in this battle.
Al-Shaykh al-Saduq reports that after Ja'far's martyrdom, the Prophet (s) visited his family and wept and hugged Ja'far's children and condoled them. It is reported that Asma' bt. 'Umays and Ka'b b. Malik composed dirges for Ja'far.
Ja'far and other Muslims who were martyred in that battle were buried in Mazar, near Muta, Jordan. Muslims honor his grave. Ja'far, 'Abd Allah b. Rawaha and Zayd b. Haritha were buried in one tomb, which was then hidden.
- Al-Majlisi, Vol.22, P. 277
- Al-Saduq, Vol.2, P.588
- Ibn Athir, Vol.1, P.287
- Ibn Sa'd, Vol.4, P.34
- Isfahani, P.10
- Al-Majlisi, Vol.22, P.276
- Al-Amin al-'Amili, Vol.4, P.125
- Al-Amin al-'Amili, Vol.4, P.126
- Ibn Qudama, P.115
- Al-Dhahabi, Vol.1, P.206
- Al-Qummi, Vol.2, P.188
- Al-Qummi, Vol.2, P.84
- Al-Majlisi, Vol.18, P.412
- Al-Majlisi, Vol.18, P.415
- al-Isfahani, P.3
- Al-Tabari, Vol.2, P.321
- The material for this article is mainly taken from جعفر بن أبي طالب in Farsi Wikishia.
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