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Sura al-Ra'd

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This article is an introduction to the Sura al-Ra'd; to read its text see text:Sura al-Ra'd.
Sura al-Ra'd
Yusuf← →Ibrahim
سوره رعد.jpg
Sura Number 13
Juz' 13
Revelation Number 96
Makki/Madani Madani
Verse Count 43
Word Count 854
Letter Count 3541

Sūra al-Raʿd (Arabic: سورة الرَّعد) is the 13th sura of the Qur'an. It is a Madani sura which is located in the 13th juz' of the Qur'an. Its name comes from the word, "ra'd" (thunderstorm), which appears in its 13th verse. The content of the sura includes monotheism, God's power, truth of the Qur'an, prophethood of the Prophet Muhammad (s), resurrection, and characterizations of the Heaven and the Hell.

Verse 28 is the famous verses of this sura which considers the rest of hearts in remembrance of God and verse 43 about which, some exegetes believe that the phrase "he who possesses the knowledge of the Book" refers to Imam Ali (a). It is narrated that anyone who recites Sura al-Ra'd, God rewards him ten times as much of the clouds in the past, present and future.



Sura al-Ra'd is called so because of the phenomenon of thunder (ra'd) and its exaltation of God are mentioned in the 13th verse of this sura.

Place and order of revelation

There is a disagreement about whether Sura al-Ra'd is Makki or Madani. Muhammad Hadi Ma'rifat prefers the view that this sura is Madani, because all hadiths in which the order of the revelation of Quranic suras is stated take this sura to be Madani. But some exegetes of the Qur'an, such as 'Allama Tabataba'i, appeal to the content of this sura to show that it is Makki. It is the 96th Quranic sura which was revealed to the Prophet (s). However, others take it to be the 95th or 73rd sura which was revealed. In the traditional order of compilation, it is the 13th sura of the Qur'an.

Number of Verses and Other Features

Sura al-Ra'd is one of al-Mathani suras. It is average with respect to volume: it is equivalent to less than half of one juz' of the Qur'an. It has 43 verses, 854 words, and 3541 letters. It begins with al-Muqatta'at (disjoined letters) and sujud after its 15th verse is recommended.


The main themes of Sura al-Ra'd include monotheism, resurrection, and revelation. Related issues are expressed through mentioning the wonders of the world and the human psychology. It calls human beings to reflect on the stories of their predecessors and to understand the laws of the world. Sura al-Ra'd is concerned with three issues:

  • Proof for God's power, enumeration of natural phenomena and events such as the sky, the Earth, the son, the moon, palm trees, thunderstorms, and the like. It warns people who deny God and His power of a hard punishment.
  • The truth of the Qur'an and the prophethood of the Prophet (s): most verses of this sura are concerned with this issue. There are also verses in which claims of polytheists are repudiated.
  • Proof of resurrection, characterization of the Heaven and the Hell, characteristics of pious people and their rewards, punishments of unbelievers and polytheists.
Content of Sura al-Ra'd[1]
Answer to disbelievers who reject the Qur'an as a miracle
First topic: verses 1-6
incorrectness of rejection of the teachings of the Qur'an
Second topic: verses 7-31
Answer to those who ask the Prophet (a) another miracle
Third topic: verses 32-35
Behaviors of the haters of the Qur'an
Forth topic: verses 36-42
The Prophet's (a) duty against haters of the Qur'an
Ending: verse 43
God's testimony to the truth of the Prophet (a)
First point: verse 1
Many people do not believe in the truth of the Qur'an
First point: verses 7-16
Determining the type of miracles is only in the hand of God
First point: verse 32
Deriding and ridiculing the Prophet (a)
First point: verse 36
Emphasizing on worshipping and servitude of God
First point: verses 2-4
Incorrectness of the rejection of God's Lordship
First point: verses 17-26
Sufficiency of the Qur'an for happiness of human being
First point: verses 33-35
Ascribing partner to God
First point: verses 37-39
Not following the requests of the haters
First point: verse 5
Incorrectness of rejection of the hereafter
First point: verses 27-31
Disbelievers will not find faith if they see another miracle
First point: verses 40-42
Leaving disbelievers' punishment to God
First point: verse 6
Incorrectness of hastening God's punishment

Well-Known Verses

  • Verse 11
  • "Indeed Allah does not change a people’s lot, unless they change what is in their souls."

According to this verse, God will change what is in a people unless they change what is in themselves; God will not punish people unless they become sinners. It is the divine tradition that if people become ungrateful, rather than grateful, and transgressors, rather than obedient, their happiness will be replaced by misery. Some exegetes provide a different interpretation of this verse: the fate of every nation is tied with their own decisions, and every nation can change their fate with their own wills.

  • Verse 28
  • "Verily in the remembrance of God do hearts find rest".

It is said that this verse implies exclusiveness, meaning that only in the remembrance of God, hearts find rest and that, "dhikr" refers to any form of remembrance of God, whether it be verbal or non-verbal, with the Qur'an or without it. It is narrated from Imam al-Sadiq (a) that, "In Muhammad (s), hearts find rest and he (a) is the dhikr (remembrance) of God" and that "the Prophet (s) told Ali b. Abi Talib (a), ‘Do you know about whom it is revealed?...It is revealed about the one who approves of me and finds faith in me and loves you and your progeny and surrenders to your order and the Imams (a) after you.'"

  • Verse 39
  • "Allah effaces and confirms whatever He wishes and with Him is the Mother Book."

According to this verse, God effaces what He wills and establishes what He wills, and with Him is the "Mother of the Book" (the essential or basic source). There are various interpretations of this verse. The effacement and establishment are interpreted as being about human sins or abrogation (naskh) of divine rulings. According to 'Abd Allah b. 'Abbas, the Book of Effacement and the Book of Establishment are two distinct books which are subject to changes, unlike the Mother of the Book (Umm al-Kitab) which is unchangeable. 'Allama Tabataba'i takes divine rulings to be of two sorts: the ones that might be effaced or established, and the ones which do not change (this is Umm al-Kitab—Mother of the Book—to which changeable rulings refer). Some Shiite sources have appealed to this verse to prove bada'.

  • Verse 43
  • "The faithless say, ‘You have not been sent [by Allah].’ Say, ‘Allah suffices as a witness between me and you, and he who possesses the knowledge of the Book.’"

There are different views about the occasion of revelation, exegesis, and the recitation of the last verse of the sura: "وَ مَن عِندَه عِلمُ الکِتاب" (whoever has knowledge of the Book). 'Allama Tabataba'i takes the "Book" to refer to the Qur'an, and appeals to some hadiths to show that the one who has knowledge of the book is 'Ali b. Abi Talib (a). Ibn Jawzi has cited seven views with respect to the person to whom the verse refers. Some exegetes have interpreted the "Book" as referring to the Qur'an, Torah, and the preserved tablet (al-Lawh al-Mahfuz).

The Meaning of Thunder's Exaltation

The verse 13 of Sura al-Ra'd is about thunder's exaltation of God. There are different views about the exegesis of this verse. According to some scholars, the thunder is a divine sign which signifies the greatness of God, and thus it calls us to the exaltation of God, or it exalts God with this signification. According to another view, the thunder's exaltation means that whoever hears the sound of the thunder exalts God. There are certain supplications that are recommended to be recited while hearing the thunder.


Ubayy b. Ka'b has quoted the Prophet (s) as saying that if someone recites Sura al-Ra'd, God will reward him with the number of all passing clouds in the past, present, and the future, and after the resurrection, he will be among those who have kept the divine promise. According to a hadith from Imam al-Sadiq (a), "if someone recites Sura al-Ra'd, God will never kill him with thunders in this world, even if he is an enemy of Ahl al-Bayt (a), and if the reciter is a Shi'a, God will take him to the Heaven without any worries about the examination of his actions, and his intercession for people whom he knows, from his family and Muslim brothers, will be accepted".

Jurisprudential Verses

The verse 25 of Sura al-Ra'd [Note 1] is considered as one of ayat al-ahkam (jurisprudential verses). It is said that according to this verse, it is obligatory to fulfil one's promise. jurists have defined the promise ('Ahd) as follows: to promise God to do something or to abandon doing something. There are conditions for the validity of a promise; for example, its formula should be recited by saying "I promise God to do such and such or to abandon such and such" ( عاهَدْتُ اللّهَ انْ أَفْعَلَ كَذا أَو أَتْرُكَ كَذا) or "on me is the promise of God to do such and such or to abandon such and such" (عَلَىَّ عَهْدُ اللّه أَنْ أَفْعَلَ كَذا أَوْ أَتْرُكَ كَذا), and instead of "such and such" one should mention the intended action.


  1. Khamagar, Muhammad, Sakhtar-i suraha-yi Qur'an-i karim, Mu'assisa-yi Farhangi-yi Qur'an wa 'Itrat-i Nur al-Thaqalayn, Qom: Nashra, ed.1, 1392 Sh.
  1. But as for those who break Allah’s compact after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption in the earth—it is such on whom the curse will lie, and for them will be the ills of the [ultimate] abode.


  • The material for this article is mainly taken from سوره رعد in Farsi Wikishia.