|Full Name||Ali Muhammad b. Muhammad b. Dildar Ali Naqawi|
|Well-Known Relatives||Sultan al-'Ulama|
|Professors||Muhammad Ali Lucknowi,Muhammad Abbas Shushtari, and Ahmad Ali Ahmadabadi|
|Permission for Hadith|
|Zayn al-'Abidin Mazandarani, Ali Bahr al-'Ulum, Radi al-Najafi, and Husayn Fadil Ardakani|
|Works||'Imad al-ijtihad,Risalat al-hakamiyyah, ...|
|Campaigning against British colonialism|
ʿAlī Muḥammad b. Muḥammad b. Dildār ʿAlī Naqawī Naṣīr Ābādī (Arabic: علی محمد بن محمد بن دلدارعلی نقوی نصیرآبادی ) (b. 1262/1846 - d. 1312/1894), well-known as Tāj al-ʿUlamāʾ (Arabic: تاجُ الْعُلَما ), was a Shi'a faqih and usuli and an active author ascribed to Indian subcontinent. He has authored numerous kalam works defending Shi'a. Moreover, he has criticized the dominant akhbari thought in India by applying a moderate Akhbari approach.
He also was active in political and social affairs and India's confrontation with British colonialism. In order to build the campaign up, he wrote and translated Urdu language, which was extremely effective in unifying Indian Muslims.
He was born in a knowledge-loving family of faqihs in Nasir Abad Lucknow (center of the current province Uttar Pradesh in India). Sultan al-Ulama', his father, was a great scholar of his age. Some have mentioned his father by titles like mujtahid of the age, or religion prompter. His ancestor was Dildar Ali, who was prominent and knowledge-loving as well.
Taj al-Ulama' was taught the preliminary sciences by great scholars such as Muhammad Ali Lucknowi prominent as Qa'imat al-din, Muhammad Abbas Shushtari, and Ahmad Ali Ahmadabadi. After that, his father taught him fiqh, usul, and some naqli and 'aqli sciences. He set out for Karbala to visit 'Atabat and to benefit from its great scholars after his father had passed away (1284 or 1285 AH/ 1862 or 1863 AD). He received some great men's accolades and respect like Mirza Ali Naqi Tabataba'i due to his great advance in science and authoring various works.
He also met some Shi'a scholars and got the permission of narrating hadiths from them such as Zayn al-'Abidin Mazandarani, Ali Bahr al-'Ulum, Radi al-Najafi, and Husayn Fadil Ardakani. Based on the dates he got the permission of narrating hadiths, which lasted only from Shawwal to Dhu-Qa'da, it appears that he lived there less than a few months. Seemingly, he returned to his hometown after this expedition, and set out for Hijaz for Hajj in later times.
Social and Scientific Character
Even though there are not definite data about his scientific character in references, his works in different fields represent his great social and scientific status in Indian society. Aqa Buzurg has referred to him along with Sayyid Murtada, Amin al-Islam Tabrisi, Qutb Rawandi, and Turayhi when mentioning Qur'an and tafsir status among Shi'a. It signifies his great degree of knowledge. He also trained some Usuli mujtahids, against Akhbari ones, and authored some books concerning this topic.
In addition to training many pupils, whose name have been mentioned in references, he was imam al-jama'ah in Baq Nawwab mosque until he passed away in Lucknow.
Enlightenment of Intellectual Scene
He is active in any intellectual field. For instance, he criticized Akbariyyun by applying a moderate Akhbari approach. He disagreed with Sayyid Ahmad Khan Hindi's thoughts and modernizing religion by writing some works. Taj al-Ulama' tried to vaccinate Indian Muslim society against the treats of presence of other religions' followers in Muslims environment.
Campaigning against British Colonialism
He was active in social scenes, and believed that unarmed campaigning against British colonialism would help.
Promoting Urdu Language
In last years of 19th century, British government had been attempting to consolidate Hindu language; on the other hand, Muslims wished to preserve Urdu language. Communities like Supporting Urdu Community by Sayyid Ahmad Khan and The Society of Defending Urdu and similar societies were made in Likhinu to consolidate Urdu language. Taj al-Ulama' took part in this social collective action by authoring in Urdu and translating this language.
Fiqhi and Usuli Works
- 'Imad al-ijtihad. This book revolves around discursive fiqh, and is considered the most notable work of his in fiqh and usul. He confronted the commonplace Akhbari attitude in India in this work by applying a moderate approach.
Some other works of his are:
- Risalat al-hakamiyyah
- A treatise about Prayer of Friday (salat al-jumu'a)
- A treatise about retaliation (qisas)
- Mas'alat al-riba'iyyah
- Manasik al-hajj
- Wiqayat al-dhimar
- Irshad al-sami'in ila ahkam al-din
- Al-matn al-matin: He has explained his notion and definite idea about dust and smoke. He believes these two do not make the fast batil (in other words; they are not muftir). Muhammad Husayn al-Shahristani criticized this book in his work al-sharh al-mubin. Taj al-Ulama' wrote al-ta'liq al-aniq to defend his opinion. This collection all together has been printed in lithography way.
- A treatise about hilliyat of food.
- Fasl al-khitab
- Gohar-i shab cheraq
His kalam works fall into several categories:
His Critical Works on Modern Approach towards Religion
He was in disagreement with what was noticeable in Sayyid Ahmad Khan's attitude under the title of human nature and naturalism, and Ahmad Khan's totally rational attitude towards principles and foundations of religion. This point of view was prominent as naturalism. Taj al-Ulama' authored two works to criticize this attitude:
- Hawashi al-Qur'an (published) for criticizing Sayyid Ahmad Khan's notions in the book Tafsir al-Qur'an wa huwa l-huda wa l-furqan.
- Al-Ihtijaj al-'alawi or zarbat-i 'alawiyyah (persian) for castigating naturalistic ideas.
Works in Disagreement with People of the Book
In addition to the sessions he hold for finding fault with people of the book, he authored some works concerning this subject. Of these works are:
- Al-Ihtijaj al-'alawi, a debate with the followers of other religions and sects
- Criticism on Priest 'Imad al-din
- Risalat fi l-samm al-yahudiyyat li al-nabi
- Al-Sawlat al-'alawiya li l-dhib 'an al-millat al-muhammadiyyat (Persian)
- Criticism on the Christianity, 'Imad al-din muladh al-mu'minin
- Lahn-i dawudi which was writen to dispute Naghmiyi tanburi, written by a Christian.
- Al-Ithna 'ashriyyat fi bisharat al-ahmadiyya (blessing news about Prophet Muhammad (s) in Bible)
- 'Adimat al-mithaliyyat fi tajwiz al-taswir ghayr al-mujassam (a debate about justifiability of depicting prophets' portraits)
Other Kalam Works
- Al-Zad al-qalil (published in 1328 AH) about topics like tawhid and 'adl
- Jawab al-masa'il al-zanjabariyah about the purity of Adam (a)
- Tariq al-nijat fi ba'z al-masa'il al-kalamiyyah (Persian)
- A kalam treatise on the issue of shaving the head
Works in Urdu Language
As mentioned earlier, in order to build up the unity of Indian Muslims, he promoted Urdu language. Consequently, Taj al-Ulama' authored some works in Urdu and translated some works into Urdu. Some of his works and his translations are:
- Translation of Qur'an
- Translation of prayer concepts
- Translation of Alfyyia which was written by al-Shahid al-Awwal (Muhammad b. Makki b. Ahmad 'Amili Jazini)
- Al-irshadiyyah (al-mawa'iz al-junfuriyya)
- Tuhfat al-wa'izin
- Priceless Pearl
- A commentary on Ziyarat al-nahiya
- Preaching of Akbarpooriyya
- Preaching of Jawadiyya
- Preaching of Yunisiyya
His works in Urdu primarily revolve around preaching and ethics.
Taj al-Ulama', the same as Sayyid Ahmad Khan, believed in an unarmed campaigning against British government. He had felt the flaws in political and governmental attitude of Indian Muslims. Therefore, he authored some works about this issue:
- The boredom causing Islamic presidency to be weak, and its cure
- Strange issues about politics of societies (about politics and government)
- A treatise about jihad being unwarrantable during Imam al-Mahdi (a)'s absence
- Risalat al-jahadiyya about fiqh
- Some works on science of logic
- A collection of translations and commentaries of Nahj al-balaghah and some supplications. Some explanatory books about imami thought like taqiyya, Ghadir khumm, and so on.
- Translating Adilah supplication and commentary of Ziyarat al-nahiyyah al-muqaddasah entitled of Mu'izah 'azim abadiyah from Persian into Urdu
- A work that tries to prove Qasim b. al-Hasan (a) had been married
- Some ethical books such as al-Khulq al-hasani, al-Khulq al-husayni, al-Khulq al-muhammadi, Risala fi l-akhlaq, and a commentary on Akhlaq Nasiri written by Khawjah Nasir al-Din Tusi.
- The material for this article is mainly taken from تاج العلماء in Farsi Wikishia.