Zīyārah ʿĀshūrāʾ (Arabic: زيارة عاشوراء) is a Ziyara (a piece of salutation) recited by Shi'a to salute Imam al-Husayn (a) and to commemorate the epic-tragic Event of 'Ashura and the martyrdom of Imam al-Husayn (a) and his companions. This Ziyara is deemed very important by Shi'a and has been narrated from Imam al-Baqir (a).
Ziyarah 'Ashura • al-Warith • Amin Allah • al-Jami'a al-Kabira • Al Yasin
Takbir • Tahmid • Tahlil • Tasbih • Tasbih of Lady Fatima (a) • Salawat • al-Yunusiyya • Istighfar
Mafatih al-jinan • al-Sahifa al-Sajjadiyya • Misbah al-mutihajjid • Iqbal al-a'mal • Miftah al-falah
|Days and Months|
Laylat al-Qadr • 15th Sha'ban • 'Arafa • Ramadan • Rajab • Dhu l-Hijja
The main and oldest source that has narrated Ziyara 'Ashura, is Kamil al-ziyarat by Ibn Qulawayh al-Qummi (d 369/980). The Author has narrated the text of Ziyara from Imam al-Baqir (a). Also, al-Shaykh al-Tusi has narrated this Ziyara in his book, Misbah al-mutahajjid through this chain of transmission: Muhammad b. Isma'il b. Buzay' from Salih b. 'Aqaba from his father from Abu Ja'far (Imam al-Baqir (a)). There are differences in the narrated texts in these two sources. There is a supplication after Ziyara 'Ashura, known as supplication of 'Alqama, that has been narrated by 'Alqama from Safwan from Imam al-Sadiq (a).
Reward of Recitation
'Alqama b. Muhammad al-Hadrami says: I requested from Imam al-Baqir (a) "teach me something so that I can recite it when I visit him (Imam al-Husayn (a)) from nearby on this day (day of 'Ashura): and teach me something so that I can recite it when I want to direct my salutation toward him from far regions from Karbala and from my home. The Imam said: O 'Alqama, after you direct salutation toward him, pray two Rak'as, and after prayer, recite this Ziyara, by reciting this Ziyara you have truly called him in the way that angels call him when they want to address him, and Allah gives you thousand thousand (one million) rewards and forgives thousand thousand sins of yours and elevates your status thousand thousand levels, and you will be considered as one of those who were martyred along him and you even share their status; and the rewards of the Prophets, Apostles and all those who have visited al-Husayn b. Ali (a) since he has been martyred, would as well be written for you." 'Alqama continues: "when the Imam finished reciting the Ziyara, he told me 'O 'Alqama, if you can recite this Ziyara every day during your lifetime, do it and all its reward will be yours, if Allah Will'."
Ziyarah from Distance
'Alqama, a narrator of the Ziyarah of Ashura, asked Imam al-Baqir (a): "What is the reward for one who lives in a city far from Karbala and cannot go there on such a day [the day of Ashura], but visits the shrine from a distance?" The Imam (a) replied: I guarantee that if one visits Imam al-Husayn (a) from a distance on this day [that is, by reciting Ziyarah of Ashura], then they will be rewarded like someone who visited the shrine directly.
Ziyara 'Ashura starts with expressing salutation to Imam al-Husayn (a) and continues to express salutation to those who sacrificed themselves for him. The start and end, greeting and farewell of this Ziyara are with expressing salutation to Imam al-Husayn (s) and the souls that are resting near him. This is both vocal and practical respect toward those who followed the Imam and sacrificed their souls for the sake of Imama.
Remembrance of the history of Shi'a
In the Ziyara 'Ashura, the long history of injustice done toward Shi'a has been counted with two forms of second-person singular and plural pronouns. The addressee of second-person plural pronouns is the Ahl al-Bayt (a) and the addressee of second-person singular pronoun is Imam al-Husayn (a). these phrases: "may Allah curse people who established the foundations of injustice and oppression against you Ahl al-Bayt" and "may Allah curse people who denied you from your position and removed you from the levels on which Allah had assigned you" and "may Allah curse those who prepared the ground for killing you" and "those who launched wars against you" these phrases are reminders of the inhumane and violent behavior of those who were against the Ahl al-Bayt (a) after the demise of the Prophet (s). With the phrase "may Allah curse people who made horses ready and covered their faces to battle you" the Event of 'Ashura is reminded. Two other phrases introduce the day of 'Ashura as the day which has been regarded as a blessed day by Banu Umayya and the sons of al-Hind, the liver-eater (i.e. Yazid); and the day on which the progeny of Ziyad and the progeny of Marwan are happy because of their killing Imam al-Husayn (s).
In the Ziyara 'Ashura, the political movement that was against the Ahl al-Bayt (a) by launching wars and showing hostility to Shi'a Imams and their authority, has been cursed. The symbols of such movement are counted as Banu Umayya, progeny of Ziyad, progeny of Marwan, and 'Ubayd Allah b. Ziyad, 'Umar b. Sa'd and Shimr have been mentioned by name. The main objective of this political movement was to gain power through whatever way possible. In all parts of the Ziyara 'Ashura, this movement has been cursed and complete disassociation from them has been affirmed; moreover, in the two ending phrases, this curse has been generalized so that it includes all oppressors who denied Prophet Muhammad (s) and the Ahl al-Bayt (a) from their rights. The objective of such curse is that Muslims should follow the command of God to disassociate themselves from the movement that oppressed the progeny of Prophet Muhammad (s) and those who were against the establishment of an Islamic government based on Imama and Wilaya, and to coordinate their direction with that of Prophet Muhammad (s) and his progeny (a).
In two phrases from the Ziyara 'Ashura, it has been requested from God to grant the chance to take the revenge for Imam al-Husayn (s) martyrdom, under the leadership of the triumphant leader from the Ahl al-Bayt (a) or the leader who speaks the truth. These phrases hint at the reappearance of Imam al-Mahdi (a) and his mission to take the revenge of the Event of Karbala. The principle of Mahdawiyya is the theoretical and practical foundation of Shi'a movement during the time of occultation.
There's another significant supplication within this Ziyara. It states: "O God, make my life like the lives of Muhammad and his progeny and make my death like the death of Muhammad and his progeny." This implies a comprehensive perfection both in this life and in the hereafter. Also the final phrase of the Ziyara emphasizes the aforementioned supplication, as it states: "strengthen my sincere position before you with al-Husayn and the companions of al-Husayn who sacrificed their souls in the way of al-Husayn, peace be upon him."
|For the full text, see text:Ziyarah 'Ashura.|
- The material for this article is mainly taken from زیارت عاشورا in Farsi WikiShia.