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Sura al-Ahzab: Difference between revisions
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== Introduction == | == Introduction == | ||
===Naming=== | |||
This sura is named al-Ahzab, because a significant part of it is about the battle of Ahzab (also called the battle of Khandaq). The word "al-ahzab" meaning "confederates" is mentioned twice in this sura.{{enote|They suppose the confederates (Ahzab) have not left yet, and were the confederates to come [again], they would wish they were in the desert with the Bedouins asking about your news.(verses 20), But when the faithful saw the confederates, they said, ‘This is what Allah and His Apostle had promised us (verse 21)}}. | This sura is named al-Ahzab, because a significant part of it is about the battle of Ahzab (also called the battle of Khandaq).<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 17, p. 183.</ref> The word "al-ahzab" meaning "confederates" is mentioned twice in this sura.<ref>Khurramshāhī, ''Dānishnāma-yi Qur’ān'', vol. 2, p. 1246.</ref>{{enote|They suppose the confederates (Ahzab) have not left yet, and were the confederates to come [again], they would wish they were in the desert with the Bedouins asking about your news.(verses 20), But when the faithful saw the confederates, they said, ‘This is what Allah and His Apostle had promised us (verse 21)}}. | ||
===Order and Place of Revelation=== | |||
Sura al-Ahzab is a [[Madani sura]] and the ninetieth sura [[revealed]] to the Prophet (s). In the current order of compilation,<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qur’an'', vol. 2, p. 166.</ref> This is thirty third sura, located in juz's 21 and 22. | |||
===Number of Verses and Other Features=== | |||
Sura al-Ahzab has seventy three verses, 1307 words and 5787 letters. Regarding volume, it is among [[Mathani suras]].<ref>Khurramshāhī, ''Dānishnāma-yi Qur’ān'', vol. 2, p. 1246.</ref> | |||
Sura al-Ahzab has seventy three verses, 1307 words and 5787 letters. Regarding volume, it is among Mathani suras. | |||
== Content == | == Content == | ||
Sura al-Ahzab speaks about miscellaneous issues such as ideological issues, religious rulings, stories, historical examples and especially the [[battle of Ahzab|battle of Ahzab or Khandaq]]. Some of the important issues mentioned in this sura, according to [[Tafsir-i Nimuna]], are as follows: | Sura al-Ahzab speaks about miscellaneous issues such as ideological issues, religious rulings, stories, historical examples and especially the [[battle of Ahzab|battle of Ahzab or Khandaq]].<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 273.</ref> Some of the important issues mentioned in this sura, according to [[Tafsir-i Nimuna]], are as follows: | ||
*Obeying [[God]] and not following disbelievers | *Obeying [[God]] and not following disbelievers | ||
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*[[Hijab]] | *[[Hijab]] | ||
*The [[hereafter]] | *The [[hereafter]]<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 17, p. 184-185.</ref> | ||
{{Content of Sura al-Ahzab}} | {{Content of Sura al-Ahzab}} | ||
== Famous Verses == | == Famous Verses == | ||
=== Verse of Ummahat al-Mu'minin === | === Verse of Ummahat al-Mu'minin === | ||
{{Pull quote | |||
|text='''"The Prophet is closer to the faithful than their own souls, and his wives are their mothers."''' | |||
|source= Qur'an, 33:6}} | |||
Verse six of sura al-Ahzab introduces the wives of the Prophet (s) as the mothers of believers. It is said that, by mentioning this issue, this verse intended to mention the necessity of respecting the wives of the Prophet (s) and prohibition of marriage with them.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 277.</ref> | |||
Verse six of sura al-Ahzab introduces the wives of the Prophet (s) as the mothers of believers. It is said that, by mentioning this issue, this verse intended to mention the necessity of respecting the wives of the Prophet (s) and prohibition of marriage with them. | |||
=== Verse of Uswa === | === Verse of Uswa === | ||
{{Pull quote | |||
|text='''"There is certainly a good exemplar for you in the Apostle of Allah"''' | |||
|source= Qur'an, 33:21.}} | |||
According to [[al-Mizan]], this verse has mentioned one of the rulings of the Prophet's (s) mission. Based on this rule, Muslims should follow the Prophet (s) in speech and in action, and take example of him for struggling in the way of God.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 288.</ref> | |||
According to [[al-Mizan]], this verse has mentioned one of the rulings of the Prophet's (s) mission. Based on this rule, Muslims should follow the Prophet (s) in speech and in action, and take example of him for struggling in the way of God. | |||
=== Verse of Tathir === | === Verse of Tathir === | ||
{{Main|Al-Tathir Verse}} | {{Main|Al-Tathir Verse}} | ||
{{Pull quote | |||
|text='''"Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification."''' | |||
|source= Qur'an, 33:33.}} | |||
This part of verse | This part of verse 33 is known as the verse of al-Tathir. In [[Shi'a]] and [[Sunni]] sources, it is mentioned that it was revealed about the [[Companions of Kisa']].<ref>See: Tirmizī, ''Sunan'', vol. 5, p. 699; Ṣadūq, ''Maʿānī l-akhbār'', vol. 2, p. 403.</ref> In this verse, it is mentioned that God desires to repel all impurity from the [[Ahl al-Bayt (a)]]. To prove the [[infallibility of Imams (a)]], Shi'a scholars brought argument from this verse.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 311; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 560.</ref> | ||
=== Verse of Khatamiyya === | === Verse of Khatamiyya === | ||
{{Main|Khatamiyya verse}} | {{Main|Khatamiyya verse}} | ||
{{Pull quote | |||
This verse calls the Prophet of Islam (s) "Khatam al-Nabiyyin" (Seal of Prophets). They say that, the word "khatam" means "something by which they end something." Muslim scholars believe that according to this verse, the Prophet of Islam (s) is the last messenger of God and no other prophet would come after him. | |text='''"Muhammad is not the father of any man among you, but he is the Apostle of Allah and the Seal of the Prophets."''' | ||
|source= Qur'an, 33:40.}} | |||
This verse calls the Prophet of Islam (s) "Khatam al-Nabiyyin" (Seal of Prophets). They say that, the word "khatam" means "something by which they end something."<ref>Motahhari, ''Majmūʿa-yi āthār'', vol. 3, p. 155.</ref> Muslim scholars believe that according to this verse, the Prophet of Islam (s) is the last messenger of God and no other prophet would come after him.<ref>See: Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 325; Motahhari, ''Majmūʿa-yi āthār'', vol. 3, p. 155.</ref> | |||
=== Verse of Salawat === | === Verse of Salawat === | ||
{{Main|Salawat verse}} | {{Main|Salawat verse}} | ||
{{Pull quote | |||
Reciting this verse is advised as one of the [[ta'qibat|recommended practices]] after [[Maghrib prayer]]. In Shi'a mosques of Iran, after each prayer, a person recites this verse loudly and people repeat [[Salawat]] after him three times in loud voice. In [[hadiths]] from Shi'a and Sunni sources, it is mentioned that upon sending Salawat to the Prophet (s), Salawat should be sent to his households too. | |text='''"Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner."''' | ||
|source= Qur'an, 33:56.}} | |||
Reciting this verse is advised as one of the [[ta'qibat|recommended practices]] after [[Maghrib prayer]]. In Shi'a mosques of Iran, after each prayer, a person recites this verse loudly and people repeat [[Salawat]] after him three times in a loud voice. In [[hadiths]] from Shi'a and Sunni sources, it is mentioned that upon sending Salawat to the Prophet (s), Salawat should be sent to his households too.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 17, p. 418.</ref> | |||
=== Verse of Hijab === | === Verse of Hijab === | ||
{{Main|Hijab Verse}} | {{Main|Hijab Verse}} | ||
{{Pull quote | |||
|text='''"O Prophet! Tell your wives and your daughters and the women of the faithful to draw closely over themselves their chadors [when going out]. That makes it likely for them to be recognized and not be troubled, and Allah is all-forgiving, all-merciful."''' | |||
|source= Qur'an, 33:59.}} | |||
This verse and some other verses are known as the verses of hijab. According to [[Mufassir|exegete]]s, this verse orders Muslim women to observe perfect hijab and explains that this action is better for them, because doing so, they will be less harassed by men. | This verse and some other verses<ref>Qur’ān, 33:53; 24:31.</ref> are known as the verses of hijab. According to [[Mufassir|exegete]]s, this verse orders Muslim women to observe perfect hijab and explains that this action is better for them, because doing so, they will be less harassed by men.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 17, p. 427-428.</ref> | ||
=== Verse of Amana === | === Verse of Amana === | ||
{{Main|Al-Amana Verse}} | {{Main|Al-Amana Verse}} | ||
{{Pull quote | |||
|text='''"Indeed We presented the Trust to the heavens and the earth and the mountains, but they refused to undertake it and were apprehensive of it; but man undertook it. Indeed he is most unjust and ignorant."''' | |||
|source= Qur'an, 33:72.}} | |||
About the word of "amana" in this verse, exegetes have discussed a lot and have expressed different views in this regard. In the exegetical books, examples such as [[Wilaya|divine wilaya]], [[intellect]], [[free will]], knowledge of God and religious duties are mentioned for the meaning of "amana". | About the word of "amana" in this verse, exegetes have discussed a lot and have expressed different views in this regard. In the exegetical books, examples such as [[Wilaya|divine wilaya]], [[intellect]], [[free will]], knowledge of God and religious duties are mentioned for the meaning of "amana".<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 17, p. 451-452.</ref> | ||
== Stories and Historical Accounts == | == Stories and Historical Accounts == | ||
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== Merits and Benefits == | == Merits and Benefits == | ||
Based on a hadith in [[Majma' al-bayan]], if a person recites Sura al-Ahzab and teaches it to his family, he will be safe from the punishment of the grave. It is transmitted from Imam al-Sadiq (a) that those who recite this sura a lot, will be with the Prophet (s) and his wives on the [[Day of Judgment]]. | Based on a hadith in [[Majma' al-bayan]], if a person recites Sura al-Ahzab and teaches it to his family, he will be safe from the punishment of the grave.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 524.</ref> It is transmitted from Imam al-Sadiq (a) that those who recite this sura a lot, will be with the Prophet (s) and his wives on the [[Day of Judgment]].<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 110.</ref> | ||
==Notes== | ==Notes== | ||
{{notes}} | {{notes}} | ||
==References== | ==References== | ||
{{ref}} | |||
*Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh. | |||
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1374 Sh. | |||
*Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. [n.p]: Markaz Chāp wa Nashr-i Sāzmān-i Tablīghāt, 1371 Sh. | |||
*Motahhari, Morteza. ''Majmūʿa-yi āthār''. Tehran: Intishārāt-i Ṣadrā, 1375 Sh. | |||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Maʿānī l-akhbār''. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1403 AH. | |||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Qom: Dār al-Sharīf al-Raḍī, 1406 AH. | |||
*Tirmizī, Muḥammad b. ʿĪsā. ''Sunan''. Edited by ʿAbd al-Wahhāb ʿAbd al-Laṭīf. Second edition. Beirut: Dār al-Fikr, 1403 AH. | |||
*Ṭabāṭabāyī, Mūhammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Qom: Daftar-i Intishārāt-i Islāmī, 1417 AH. | |||
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Edited by Hāshim Rasūlī & Yazdī Ṭabāṭabāyī. Third edition. Tehran: Intishārāt-i Nāṣir Khusru, 1372 Sh. | |||
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