Hadith al-Bad'a: Difference between revisions

Hadith al-Bad'a (view source)

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→‎Use of Hadith al-Badʿa against Imam ʿAli (a)

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 On some accounts, Hadith al-Badʿa was issued in the story of Imam ʿAli’s proposal to [[Abu Jahl]]’s daughter. According to Ibn al-Hanbal (d. 241 AH/855-6), ʿAbd Allah b. Zubayr said that ʿAli (a) expressed his interest in marriage with Abu Jahl’s daughter, but when the Prophet (s) heard about this, he said: “Verily, Fatima is part of me; whoever hurts her has hurt me.”
-[[Al-Sayyid al-Murtada]], a prominent Shiite theologian (355-436 AH), believes that such reports are fake. According to a hadith from [[Imam al-Sadiq (a)]], the story was fabricated. Abu Hurayra, a transmitter of this hadith, is accused of [[fabricating hadiths]]. Furthermore, Husayn al-Karabisi and Miswar b. Makhrama al-Zuhari, other transmitters of the hadith, are described as unreliable transmitters, whose hadiths have been rejected. Al-Sayyid al-Murtada believes that al-Karabisi was a [[Nasibi]] who showed hostility toward [[Ahl al-Bayt (a)]]. In his view, if the story were authentic, Imam ʿAli’s enemies, including [[Banu Umayya]] and their supporters, would use it to damage his reputation.
+[[Al-Sayyid al-Murtada]], a prominent Shiite theologian (d.436/1044), believes that such reports are fake. According to a hadith from [[Imam al-Sadiq (a)]], the story was fabricated. Abu Hurayra, a transmitter of this hadith, is accused of [[fabricating hadiths]]. Furthermore, Husayn al-Karabisi and Miswar b. Makhrama al-Zuhari, other transmitters of the hadith, are described as unreliable transmitters, whose hadiths have been rejected. Al-Sayyid al-Murtada believes that al-Karabisi was a [[Nasibi]] who showed hostility toward [[Ahl al-Bayt (a)]]. In his view, if the story were authentic, Imam ʿAli’s enemies, including [[Banu Umayya]] and their supporters, would use it to damage his reputation.
 [[Jaʿfar Murtada al-ʿAmili]] (d. [[1441]]/2019), a researcher of Islamic history, believes that reports about Imam ʿAli’s proposal to Abu Jahl’s daughter are contradictory. In addition, he presents thirteen arguments against the authenticity of the story.