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Muhammad b. 'Ali al-Tabari: Difference between revisions

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=== Death ===
=== Death ===
His death date is not known. On the basis of [[Ibn al-Mashhadi]]'s report, al-Tabari had been living in 'Alawi Mashhad (Najaf) up to the year 553/1158-59. Therefore, he was alive until that time.
His death date is not known. On the basis of [[Ibn al-Mashhadi]]'s report, al-Tabari had been living in 'Alawi Mashhad (Najaf) up to the year 553/1158-9. Therefore, he was alive until that time.


== Scientific Rank ==
== Scientific Rank ==
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== Masters ==
== Masters ==
His masters, the time and the place of qira'at, sima', and riwayat by them, in order are:
His masters, the time and the place of qira'at, sima', and riwayat by them, in order are:
* Sayyid Abu Talib Yahya b. Muhammad al-Jawwani al-Husayni al-Hasani al-Amuli, in [[Amol]] in 509/1115-16
* Sayyid Abu Talib Yahya b. Muhammad al-Jawwani al-Husayni al-Hasani al-Amuli, in [[Amol]] in 509/1115-6
* Abu Muhammad al-Hasan b. al-Husayn b. Babwayh al-Razi, in [[Ray]] in 510/1116-17
* Abu Muhammad al-Hasan b. al-Husayn b. Babwayh al-Razi, in [[Ray]] in 510/1116-7
* Abu l-Najm Muhammad b. Abd al-Wahhab b. 'Isa al-Razi, in Ray in 510/1116-17
* Abu l-Najm Muhammad b. Abd al-Wahhab b. 'Isa al-Razi, in Ray in 510/1116-7
* [[Abu 'Ali al-Hasan b. Muhammad al-Tusi]], in [[Najaf]] in 510 and 511/1117-18 and 1118-19
* [[Abu 'Ali al-Hasan b. Muhammad al-Tusi]], in [[Najaf]] in 510 and 511/1117-8 and 1118-9
* Abu 'Abd Allah Muhammad b. Ahmad b. Shahriyar al-Khazin, in Najaf in 512/1118-19, 514/1120-21, and 516/1122-23
* Abu 'Abd Allah Muhammad b. Ahmad b. Shahriyar al-Khazin, in Najaf in 512/1118-9, 514/1120-1, and 516/1122-3
* Abu l-Baqa' Ibrahim b. al-Husayn al-Basri, in Najaf in 516/1122-23
* Abu l-Baqa' Ibrahim b. al-Husayn al-Basri, in Najaf in 516/1122-3
* Sharif Abu l-Barakat 'Umar b. Ibrahim b. Muhammad b. Hamza al-Husayni al-Kufi, a ziydiyyah scholar, in Kufa in 512/1118-19 and 516/1122-23
* Sharif Abu l-Barakat 'Umar b. Ibrahim b. Muhammad b. Hamza al-Husayni al-Kufi, a ziydiyyah scholar, in Kufa in 512/1118-9 and 516/1122-3
* Abu Ghalib Sa'id b. Muhammad b. Ahmad al-Thaqafi al-Kufi, in Kufa in 516/1122-23
* Abu Ghalib Sa'id b. Muhammad b. Ahmad al-Thaqafi al-Kufi, in Kufa in 516/1122-3
* Abu 'Ali Muhammad b. 'Ali b. Qarwash al-Tamimi, in Najaf in 516/1122-23
* Abu 'Ali Muhammad b. 'Ali b. Qarwash al-Tamimi, in Najaf in 516/1122-3
* Abu Muhammad Jabbar b. 'Ali b. Ja'far al-Razi, in Najaf in 516/1122-23
* Abu Muhammad Jabbar b. 'Ali b. Ja'far al-Razi, in Najaf in 516/1122-3
* Abu Ishaq Isma'il b. Abi l-Qasim b. Ahmad al-Daylami, in Amol in 520/1126-27
* Abu Ishaq Isma'il b. Abi l-Qasim b. Ahmad al-Daylami, in Amol in 520/1126-7
* Abu Ja'far Muhammad b. Abi l-Hasan 'Ali b. 'Abd al-Samad al-Tamimi, in [[Neyshabur]] in 524/1129
* Abu Ja'far Muhammad b. Abi l-Hasan 'Ali b. 'Abd al-Samad al-Tamimi, in [[Neyshabur]] in 524/1129
* Abu l-Qasim 'Ali b. Muhammad b. 'Ali, al-Tabari also has brought some [[hadiths]] through his father, without mentioning the date, or through Wajadah's narration from his hand-written book, in ''[[Bisharat al-Mustafa]]''
* Abu l-Qasim 'Ali b. Muhammad b. 'Ali, al-Tabari also has brought some [[hadiths]] through his father, without mentioning the date, or through Wajadah's narration from his hand-written book, in ''[[Bisharat al-Mustafa]]''
* Abu Muhammad al-Hasan b. al-Husayn b. Babwayh in 510/1116-17, in his khanqah, in Ray, and Abu 'Ali al-Tusi in 511/1117-18, in [[Imam 'Ali (a)]]'s Mashhad in Najaf, have written a permission for narration for al-Tabari.
* Abu Muhammad al-Hasan b. al-Husayn b. Babwayh in 510/1116-7, in his khanqah, in Ray, and Abu 'Ali al-Tusi in 511/1117-8, in [[Imam 'Ali (a)]]'s Mashhad in Najaf, have written a permission for narration for al-Tabari.
* Al-Tabari also has written some hadiths from Abu Muhammad al-Hasan b. al-Husayn b. Babwayh, from the original book of his, then has read to his offspring.
* Al-Tabari also has written some hadiths from Abu Muhammad al-Hasan b. al-Husayn b. Babwayh, from the original book of his, then has read to his offspring.


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