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Tafsir al-Ayyashi (book): Difference between revisions
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According to what is transmitted from this exegesis to the later writings, most likely the book originally included the [[Tafsir|interpretation]] of the whole [[Qur'an]], but only a part of the first volume (from the beginning of [[Qur'an 2]] (Sura al-hamd) until the end of [[Qur'an 18]] (Sura al-Kahf) still survives. | According to what is transmitted from this exegesis to the later writings, most likely the book originally included the [[Tafsir|interpretation]] of the whole [[Qur'an]], but only a part of the first volume (from the beginning of [[Qur'an 2]] (Sura al-hamd) until the end of [[Qur'an 18]] (Sura al-Kahf) still survives. | ||
The distinction between exegesis of al-'Ayyashi and ''[[Tafsir al-Qummi]]'' or ''[[Tafsir Furat al-Kufi]]'' (other exegesises of the early centuries [[Hadith-Based Quranic Exegesis|based on hadiths]]) is al-'Ayyashi's special respect for the [[Jurisprudence|Jurisprudential]] aspects of [[Ayat al-Ahkam]]. He has also attended the [[Islamic theology]] and Shi'a and none-Shi'a sects, and remarked some hadiths considering these issues. However, omitting the transmitters of the hadiths by the author, decreases the value of the book. | The distinction between exegesis of al-'Ayyashi and ''[[Tafsir al-Qummi]]'' or ''[[Tafsir Furat al-Kufi]]'' (other exegesises of the early centuries [[Hadith-Based Quranic Exegesis|based on hadiths]]) is al-'Ayyashi's special respect for the [[Jurisprudence|Jurisprudential]] aspects of [[Ayat al-Ahkam]]. He has also attended the [[theology|Islamic theology]] and Shi'a and none-Shi'a sects, and remarked some hadiths considering these issues. However, omitting the transmitters of the hadiths by the author, decreases the value of the book. | ||
==Introducing the Book== | ==Introducing the Book== | ||
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==Characteristics== | ==Characteristics== | ||
In a short introduction to his book, al-'Ayyashi has mentioned some [[hadith]]s about the merits of the [[Qur'an]], abandoning the hadiths in contradiction to the Qur'an, reproaching the interpretation of the Qur'an according to one's own idea, studying the Qur'anic sciences; such as [[Naskh]] (the abrogating and abrogated [verses]) , [[al-Zahir and al-Batin]], [[ | In a short introduction to his book, al-'Ayyashi has mentioned some [[hadith]]s about the merits of the [[Qur'an]], abandoning the hadiths in contradiction to the Qur'an, reproaching the interpretation of the Qur'an according to one's own idea, studying the Qur'anic sciences; such as [[Naskh]] (the abrogating and abrogated [verses]) , [[al-Zahir and al-Batin]], [[Muhkam and Mutashabih]] (decisive and allegorical words), and the necessity of consulting the [[infallible Imams (a)]] for understanding and interpreting the Qur'an. | ||
Conforming to other Shi'a exegesis works in that period, the author has stated some hadiths regarding the virtues of [[Ahl al-Bayt (a)]] and the vices of their enemies, and has sought to promote the [[Imami]] beliefs and doctrines. | Conforming to other Shi'a exegesis works in that period, the author has stated some hadiths regarding the virtues of [[Ahl al-Bayt (a)]] and the vices of their enemies, and has sought to promote the [[Imami]] beliefs and doctrines. | ||
The distinction between exegesis of al-'Ayyashi and ''[[Tafsir al-Qummi]]'' or ''[[Tafsir Furat al-Kufi]]'' (other exegesises of the early centuries [[Hadith-Based Quranic Exegesis|based on hadiths]]) is al-'Ayyashi's special respect for the [[Jurisprudence|Jurisprudential]] aspects of [[Ayat al-Ahkam]]. He has also attended the [[Islamic theology]] and Shi'a and none-Shi'a sects, and remarked some hadiths considering these issues. | The distinction between exegesis of al-'Ayyashi and ''[[Tafsir al-Qummi]]'' or ''[[Tafsir Furat al-Kufi]]'' (other exegesises of the early centuries [[Hadith-Based Quranic Exegesis|based on hadiths]]) is al-'Ayyashi's special respect for the [[Jurisprudence|Jurisprudential]] aspects of [[Ayat al-Ahkam]]. He has also attended the [[theology|Islamic theology]] and Shi'a and none-Shi'a sects, and remarked some hadiths considering these issues. | ||
The author has omitted the transmitters of the hadiths, as he has explained in the introduction, due to briefness of the book and convenience of scribers, and to represent the book by one who has received it from the author, through listening or permission, in a proper chance. | The author has omitted the transmitters of the hadiths, as he has explained in the introduction, due to briefness of the book and convenience of scribers, and to represent the book by one who has received it from the author, through listening or permission, in a proper chance. | ||