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Hadith al-Manzila: Difference between revisions

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'''Authenticity of this Hadith in the Views of Sunnis'''
'''Authenticity of this Hadith in the Views of Sunnis'''


Sunni scholar [[Ibn Abi l-Hadid]]<ref>Ibn Abi l-Hadid, Vol.13, P.211</ref> considers this hadith as generally agreed upon by all Islamic sects, and [[Ibn 'Abd al-Birr]]<ref>Ibn 'Abd al-Birr, Vol.3, P.1097</ref> recognizes it as among the more correct and authentic hadiths. Different sources do narrate the hadith differently<ref>Ibn 'Abd al-Birr, Vol.3, P.1097; </ref>. [[Al-Hakim al-Nishapuri]] has considered the way of narrating the hadith correct<ref>Al-Hakim al-Nishapuri, Vol.3, P. 134</ref> and in ''Talkhis al-mustadrak'', Hafiz al-Dhahabi has stressed its authenticity. Even enemies of [[Imam 'Ali (a)]] could not dispute this hadith and must accept its legitimacy. At times they have unintentionally narrated it. According to al-Khatib al-Baghdadi<ref>al-Khatib al-Baghdadi, Vol.8, P.262</ref>, [[Walid b. 'Abd al-Malik]] admitted the original text of this hadith; however he changed the name [[Aaron]] to [[Qarun]]. It has been recorded that when debating with scholars of jurisprudence, [[Ma'mun al-'Abbasi]] referred to this hadith<ref>Ibn 'Abd Rabbih, Vol.5, PP.357-8</ref>. According to al-Khatib al-Baghdadi, [['Umar b. Khattab|'Umar]] referred to this hadith and called the person who insulted 'Ali (a) as a hypocrite<ref>al-Khatib al-Baghdadi, Vol.8, P.498</ref>.
Sunni scholar [[Ibn Abi l-Hadid]]<ref>Ibn Abi l-Hadid, Vol.13, P.211</ref> considers this hadith as generally agreed upon by all Islamic sects, and [[Ibn 'Abd al-Birr]]<ref>Ibn 'Abd al-Birr, Vol.3, P.1097</ref> recognizes it as among the more correct and authentic hadiths. Different sources do narrate the hadith differently<ref>Ibn 'Abd al-Birr, Vol.3, P.1097; </ref>. [[Al-Hakim al-Nishapuri]] has considered this hadith as [[Sahih]] (correct)<ref>Al-Hakim al-Nishapuri, Vol.3, P. 134</ref> and in ''Talkhis al-mustadrak'', Hafiz al-Dhahabi has stressed its authenticity. Even enemies of [[Imam 'Ali (a)]] could not dispute this hadith and must accept its legitimacy. At times they have unintentionally narrated it. According to al-Khatib al-Baghdadi<ref>al-Khatib al-Baghdadi, Vol.8, P.262</ref>, [[Walid b. 'Abd al-Malik]] admitted the original text of this hadith; however he changed the name [[Aaron]] to [[Qarun]]. It has been recorded that when debating with scholars of jurisprudence, [[Ma'mun al-'Abbasi]] referred to this hadith<ref>Ibn 'Abd Rabbih, Vol.5, PP.357-8</ref>. According to al-Khatib al-Baghdadi, [['Umar b. Khattab|'Umar]] referred to this hadith and called the person who insulted 'Ali (a) as a hypocrite<ref>al-Khatib al-Baghdadi, Vol.8, P.498</ref>.


[[Mu'awiya]] did not reject this hadith and when he asked [[Sa'd b. Abi Waqqas]] (one of the enemies of 'Ali (a)), "Why don't you curse 'Ali (a)?" Sa'd answered, "Because of the three merits: the [[Prophet (s)]] mentioned for 'Ali (a)." Then he narrated the hadith of Manzila, and Mu'awiya stopped forcing Sa'd to curse 'Ali (a)<ref>Ibn Athir, Usd al-ghaba, Vol.4, PP.104-5; Qunduzi, Vol.1, P.161;</ref>.
[[Mu'awiya]] did not reject this hadith and when he asked [[Sa'd b. Abi Waqqas]] (one of the enemies of 'Ali (a)), "Why don't you curse 'Ali (a)?" Sa'd answered, "Because of the three merits: the [[Prophet (s)]] mentioned for 'Ali (a)." Then he narrated the hadith of Manzila, and Mu'awiya stopped forcing Sa'd to curse 'Ali (a)<ref>Ibn Athir, Usd al-ghaba, Vol.4, PP.104-5; Qunduzi, Vol.1, P.161;</ref>.
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