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Salman al-Farsi: Difference between revisions

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Salman disagreed with the [[Event of Saqifa]]. [[Miqdad]], Salman, [[Aba Dharr]], [['Ubada b. Samit]], [[Abu l-Haytham b. al-Tayhan]], [[Hudhayfa]], and [[Ammar b. Yasir]] gathered around at the night after the Event of Saqifa to decide on [[Caliphate]] in the community of [[Muhajirun]]. Salman and [['Ubay b. Ka'b]] had numerous reasons to disagree with the Event of Saqifa. The famous sentence of Salman on those [[sahaba]] of Prophet (s) who took an oath of [[allegiance]] to [[Abu Bakr]] was: "You did and you did not" Which means you chose a Caliph, but refused to accept the Prophet Muhammad's order. He said in the day, you chose an elder man, but you left the family of Prophet Muhammad (s) alone; if you had chosen a member of [[Ahl al-Bayt]], there would not be any conflict. And also you would have enjoyed its blessings.
Salman disagreed with the [[Event of Saqifa]]. [[Miqdad]], Salman, [[Aba Dharr]], [['Ubada b. Samit]], [[Abu l-Haytham b. al-Tayhan]], [[Hudhayfa]], and [[Ammar b. Yasir]] gathered around at the night after the Event of Saqifa to decide on [[Caliphate]] in the community of [[Muhajirun]].<ref>See: Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 1, p. 219-220.</ref> Salman and [['Ubay b. Ka'b]] had numerous reasons to disagree with the Event of Saqifa.<ref>ʿĀmilī, ''Salmān Fārsī'', p. 35.</ref> The famous sentence of Salman on those [[sahaba]] of Prophet (s) who took an oath of [[allegiance]] to [[Abu Bakr]] was: "You did and you did not"<ref>See: Nūrī, ''Nafas al-raḥmān fī faḍāʾil Salmān'', p. 148.</ref> Which means you chose a Caliph, but refused to accept the Prophet Muhammad's order. He said in the day, you chose an elder man, but you left the family of Prophet Muhammad (s) alone; if you had chosen a member of [[Ahl al-Bayt]], there would not be any conflict. And also you would have enjoyed its blessings.<ref>ʿAskarī, ''ʿAbd Allāh b. Sabaʾ'', vol. 1, p. 145.</ref>


===Governor of al-Mada'in===
===Governor of al-Mada'in===
Salman al-Farsi became the governor of [[al-Mada'in]] in the time of [['Umar b. al-Khattab]]. Salman had asked for permission of [[Ali b. Abi Talib (a)]] and then he accepted it. He was the governor of al-Mada'in until he passed away. Salman dedicated the money he received as the governor to charity. Thus he covered his expenses by means of knitting baskets.
Salman al-Farsi became the governor of [[al-Mada'in]] in the time of [['Umar b. al-Khattab]]. Salman had asked for permission of [[Ali b. Abi Talib (a)]] and then he accepted it. He was the governor of al-Mada'in until he passed away.<ref>Madanī, ''al-Darajāt al-rafīʿa fī ṭabaqāt al-Shīʿa'', p. 215.</ref> Salman dedicated the money he received as the governor to charity.<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 1, p. 219-220.</ref> Thus he covered his expenses by means of knitting baskets.


==Family==
==Family==
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Salman eventually married Buqayra from the tribe of Banu Kinda. Abd Allah and Muhammad were the names of their sons. Abd Allah had narrated the hadith of [[Heavenly Gift]] for [[the Lady Fatima (s)]]. Salman also had a daughter in Isfahan and two other daughters in Egypt.
Salman eventually married Buqayra from the tribe of Banu Kinda. Abd Allah and Muhammad were the names of their sons. Abd Allah had narrated the hadith of [[Heavenly Gift]] for [[the Lady Fatima (s)]]. Salman also had a daughter in Isfahan and two other daughters in Egypt.


According to [[Muhaddith Nuri]], the descendants of Salman were living in [[Rey]] for about five hundred years. Badr al-Din al-Hasan b. Ali b. Salman was a prominent figure in narration of hadith and his lineage goes back to Salman al-Farsi through nine generations. Dia' al-Din al-Farsi (d. 622/1225), a descendant of Salman, was a grand scholar and a poet in Khujand. He was a religious leader in Bukhara. He also penned a commentary on al-Mahsul by al-Razi. Muhaddith Nuri also mentioned Shams al-Din Suzani (d. 562/1166-1167 or 569/1173-1174) as a descendant of Salman, he was titled as Taj al-Shu'ara (the Crown of Poets). The other mentioned descendants of Salman are: Abd al-Fattah, custodian of the mausoleum of Salman for some time; Abu Kathir b. Abd al-Rahman, grandchild of Salman who narrated the letter of Prophet Muhammad (s) to Abd al-Ashhal, a Jewish member of [[Banu Qurayza]], on freedom of Salman; Ibrahim b. Shahriyar (d. 624.1227), known as Abu Ishaq Kaziruni, who was a religious figure in the fifth/eleventh century and al-Hasan b. al-Hasan whose lineage goes back to Muhammad b. Salman.
According to [[Muhaddith Nuri]], the descendants of Salman were living in [[Rey]] for about five hundred years. Badr al-Din al-Hasan b. Ali b. Salman was a prominent figure in narration of hadith and his lineage goes back to Salman al-Farsi through nine generations. Dia' al-Din al-Farsi (d. 622/1225), a descendant of Salman, was a grand scholar and a poet in Khujand. He was a religious leader in Bukhara. He also penned a commentary on al-Mahsul by al-Razi. Muhaddith Nuri also mentioned Shams al-Din Suzani (d. 562/1166-1167 or 569/1173-1174) as a descendant of Salman, he was titled as Taj al-Shu'ara (the Crown of Poets). The other mentioned descendants of Salman are: Abd al-Fattah, custodian of the mausoleum of Salman for some time; Abu Kathir b. Abd al-Rahman, grandchild of Salman who narrated the letter of Prophet Muhammad (s) to Abd al-Ashhal, a Jewish member of [[Banu Qurayza]], on freedom of Salman; Ibrahim b. Shahriyar (d. 624.1227), known as Abu Ishaq Kaziruni, who was a religious figure in the fifth/eleventh century and al-Hasan b. al-Hasan whose lineage goes back to Muhammad b. Salman.<ref>About his wife and children see: Ṣādiqī Ardistānī, ''Salmān Farsī ustāndār-i Madāʾin'', p. 377-390.</ref>


==Demise==
==Demise==


Salman passed away in [[36]]/656-7. In some sources it is mentioned that he had a long life and even some have considered his lifespan 350 years.
Salman passed away in [[36]]/656-7.<ref>Ibn ʿAsākir, ''Tārīkh Madīnat Dimashq'', vol. 21, p. 458-459.</ref> In some sources it is mentioned that he had a long life and even some have considered his lifespan 350 years.<ref>Khaṭīb Baghdādī, ''Tārīkh Baghdād'', vol. 1, p. 176.</ref>


Salman had written this poem on his enshrouding cotton:
Salman had written this poem on his enshrouding cotton:<ref>Nūrī, Nafas al-raḥmān fī faḍāʾil Salmān, p. 139.</ref>


:I am heading toward the Munificent, lacking a sound heart and an appropriate provision
:I am heading toward the Munificent, lacking a sound heart and an appropriate provision
:While taking a provision (with you) is the most dreadful deed, if you are going to the Munificent
:While taking a provision (with you) is the most dreadful deed, if you are going to the Munificent


After Salman had passed away, [[Ali b. Abi Talib (a)]] travelled to [[al-Mada'in]] to bathe and enshroud his body, and then he performed [[funeral prayer]] on his body, before burying him in a grave. Imam 'Ali (a) returned to [[Medina]] that night.
After Salman had passed away, [[Ali b. Abi Talib (a)]] travelled to [[al-Mada'in]] to bathe and enshroud his body, and then he performed [[funeral prayer]] on his body, before burying him in a grave. Imam 'Ali (a) returned to [[Medina]] that night.<ref>See: Majlisī, ''Biḥār al-anwār'', vol. 22, p. 380.</ref>


==Notes==
==Notes==
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