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Muhammad b. 'Ali al-Tabari: Difference between revisions
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'''Muḥammad b. ʿAlī b. Rustam al-Ṭabarī''', well known as '''ʿImād al-Dīn al-Ṭabarī''' was an [[imami]] scholar and [[muhaddith]] in 5th and 6th centuries. His pupils and narrators were Shadhan ibn Jibra'il Qumi, Ibn Butriq Hilli, Qutb al-Din Abu al-Husayn Rawandi, Muhammad ibn Mashhadi, and Arabi ibn Musafir 'Ibadi. The prominent book of his is Bisharat al-Mustafa li Shi'at al-Murtada. | '''Muḥammad b. ʿAlī b. Rustam al-Ṭabarī''', well known as '''ʿImād al-Dīn al-Ṭabarī''' was an [[imami]] scholar and [[muhaddith]] in 5th and 6th centuries. His pupils and narrators were Shadhan ibn Jibra'il Qumi, Ibn Butriq Hilli, Qutb al-Din Abu al-Husayn Rawandi, Muhammad ibn Mashhadi, and Arabi ibn Musafir 'Ibadi. The prominent book of his is Bisharat al-Mustafa li Shi'at al-Murtada. | ||
'Imad al-Din Muhammad ibn Ali Tabari | 'Imad al-Din Muhammad ibn 'Ali Tabari | ||
== Name and Lineage == | == Name and Lineage == | ||
Muntajab al-Din Razi mentions his name 'Imad al-Din Muhammad ibn Abi al-Qasim ibn Muhammad ibn Ali. He himself points out that his father's name was Abu al-Qasim Ali ibn Muhammad ibn Ali. In printed text of Ma'alim al-'Ulama', written by Ibn Shahrashub, his father's name has been brought wrongly. | Muntajab al-Din Razi mentions his name 'Imad al-Din Muhammad ibn Abi al-Qasim ibn Muhammad ibn 'Ali. He himself points out that his father's name was Abu al-Qasim 'Ali ibn Muhammad ibn 'Ali. In printed text of Ma'alim al-'Ulama', written by Ibn Shahrashub, his father's name has been brought wrongly. | ||
Even though the majority of sources have recorded his title 'Imad al-Din, his title is Jamal al-Din in a copy of Al-Fihrist written by Muntajab al-Din, which had been kept by Shaykh Hurr 'Amili. | Even though the majority of sources have recorded his title 'Imad al-Din, his title is Jamal al-Din in a copy of Al-Fihrist written by Muntajab al-Din, which had been kept by Shaykh Hurr 'Amili. | ||
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# Abu Muhammad Hasan ibn Husayn ibn Babwiyah Razi, in Riy in 510 | # Abu Muhammad Hasan ibn Husayn ibn Babwiyah Razi, in Riy in 510 | ||
# Abu al-Najm Muhammad ibn Abd al-Wahhab ibn 'Isa Razi, in Riy in 510 | # Abu al-Najm Muhammad ibn Abd al-Wahhab ibn 'Isa Razi, in Riy in 510 | ||
# Abu Ali Hasan ibn Muhammad Tusi, in Najaf in 510 and 511 | # Abu 'Ali Hasan ibn Muhammad Tusi, in Najaf in 510 and 511 | ||
# Abu Abdullah Muhammad ibn Ahmad ibn Shahriyar Khazin, in Najaf in 512, 514, and 516 | # Abu Abdullah Muhammad ibn Ahmad ibn Shahriyar Khazin, in Najaf in 512, 514, and 516 | ||
# Abu al-Baqa' Ibrahim ibn Husayn Basri, in Najaf in 516 | # Abu al-Baqa' Ibrahim ibn Husayn Basri, in Najaf in 516 | ||
# Sharif Abu al-Barakat 'Umar ibn Ibrahim ibn Muhammad ibn Hamza Husayni Kufi, a ziydiyyah scholar, in Kufah in 512 and 516 | # Sharif Abu al-Barakat 'Umar ibn Ibrahim ibn Muhammad ibn Hamza Husayni Kufi, a ziydiyyah scholar, in Kufah in 512 and 516 | ||
# Abu Ghalib Sa'id ibn Muhammad ibn Ahmad Thaqafi Kufi, in Kufah in 516 | # Abu Ghalib Sa'id ibn Muhammad ibn Ahmad Thaqafi Kufi, in Kufah in 516 | ||
# Abu Ali Muhammad ibn Ali ibn Qarwash Tamimi, in Najaf in 516 | # Abu 'Ali Muhammad ibn 'Ali ibn Qarwash Tamimi, in Najaf in 516 | ||
# Abu Muhammad Jabbar ibn Ali ibn Ja'far Razi, in Najaf in 516 | # Abu Muhammad Jabbar ibn 'Ali ibn Ja'far Razi, in Najaf in 516 | ||
# Abu Ishaq Isma'il ibn Abi al-Qasim ibn Ahmad Diylami, in Amul in 520 | # Abu Ishaq Isma'il ibn Abi al-Qasim ibn Ahmad Diylami, in Amul in 520 | ||
# Abu Ja'far Muhammad ibn Abi al-Hasan Ali ibn Abd al-Samad Tamimi, in Niyshbur in 524 | # Abu Ja'far Muhammad ibn Abi al-Hasan 'Ali ibn Abd al-Samad Tamimi, in Niyshbur in 524 | ||
# Tabari also has brought some hadiths through his father's narration Abu al-Qasim Ali ibn Muhammad ibn Ali, without mentioning the date, or through Wajadah's narration from his hand-written book, in Bisharat al-Mustafa | # Tabari also has brought some hadiths through his father's narration Abu al-Qasim 'Ali ibn Muhammad ibn 'Ali, without mentioning the date, or through Wajadah's narration from his hand-written book, in Bisharat al-Mustafa | ||
# Abu Muhammad Hasan ibn Husay9an ibn Babwiyyah in 510, in his khanqah, in Riy, and Abu Ali Tusi in 511, in Imam Ali (a)'s mashhad in Najaf, have written a permission for narration for Tabari. | # Abu Muhammad Hasan ibn Husay9an ibn Babwiyyah in 510, in his khanqah, in Riy, and Abu 'Ali Tusi in 511, in Imam 'Ali (a)'s mashhad in Najaf, have written a permission for narration for Tabari. | ||
# Tabari also has written some hadiths from Abu Muhammad Hasan ibn Husayn ibn Babwiyyah, from the original book of his, then has read to his offspring. | # Tabari also has written some hadiths from Abu Muhammad Hasan ibn Husayn ibn Babwiyyah, from the original book of his, then has read to his offspring. | ||
# Among his masters, seemingly his major education had been by Abu Ali Tusi. As he has brought many hadiths by Tusi narration in his book and has praised him. | # Among his masters, seemingly his major education had been by Abu 'Ali Tusi. As he has brought many hadiths by Tusi narration in his book and has praised him. | ||
== His View about Khabar Wahid == | == His View about Khabar Wahid == | ||
Regarding this fact that Tabari was counted as one of Shaykh Tusi's pupils through Abu Ali Tusi and others, his opinion about the state of uncertainty of khabar wahid (a hadith which is narrated by people whose number does not reach that of mutawatir one), which is against the well-known idea of Shaykh Tusi is worth attention. | Regarding this fact that Tabari was counted as one of Shaykh Tusi's pupils through Abu 'Ali Tusi and others, his opinion about the state of uncertainty of khabar wahid (a hadith which is narrated by people whose number does not reach that of mutawatir one), which is against the well-known idea of Shaykh Tusi is worth attention. | ||
== Pupils == | == Pupils == | ||