Muhammad b. Jarir al-Tabari al-Saghir: Difference between revisions

Muhammad b. Jarir al-Tabari al-Saghir (view source)

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 Among other reasons for invalidating the existence of a third al-Tabari are: The title "al-Kabir" has not been recognized by al-Najashi. About not mentioning the name of the third al-Tabari by al-Najashi, the provided explanations is not convincing because the name of al-Tabari has been associated with another person. So mentioning his name, attributes and works would have been necessary. And if al-Najashi was careless about it, then al-Shaykh al-Tusi must have mentioned it. Even if al-Shaykh al-Tusi forgot about it, then Muntajab al-Din al-Razi must have mentioned it somewhere.
-Until the 7th/13th century, none of Shia hadith scholars and authors note such a person. Only in [[664]]/1265-1266, [[al-Sayyid b. Tawus]] has mentioned some of the hadiths of ''Dala'il al-imama'' in his works for the first time.
+Until the 7th/13th century, none of Shia hadith scholars and authors note such a person. Only in [[664]]/1265-6, [[al-Sayyid b. Tawus]] has mentioned some of the hadiths of ''Dala'il al-imama'' in his works for the first time.
-Again after al-Sayyid b. Tawus, for centuries there has been no mention of ''Dala'il al-imama'' until [[al-Sayyid Hashim al-Bahrani]] (d. 1107/1695-1696) has brought its name back to focus and has included some parts of ''Dala'il al-imama'' in his ''Madinat al-ma'ajiz''.
+Again after al-Sayyid b. Tawus, for centuries there has been no mention of ''Dala'il al-imama'' until [[al-Sayyid Hashim al-Bahrani]] (d. 1107/1695-6) has brought its name back to focus and has included some parts of ''Dala'il al-imama'' in his ''Madinat al-ma'ajiz''.
 == Life ==