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Muhammad b. Jarir al-Tabari al-Saghir: Difference between revisions
Muhammad b. Jarir al-Tabari al-Saghir (view source)
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[['Abd Allah Mamaqani]] says that [[al-Shaykh al-Tusi]] in his [[Al-Fihrist (by al-Shaykh al-Tusi)|book on rijal]] uses the attribute al-Kabir [The great] when describing al-Tabari the Shia. Mamaqani believes that al-Shaykh al-Tusi has hired this particular attribute to separate al-Tabari the author of [[al-Mustarshid fi al-imama]] from the third al-Tabari. | [['Abd Allah Mamaqani]] says that [[al-Shaykh al-Tusi]] in his [[Al-Fihrist (by al-Shaykh al-Tusi)|book on rijal]] uses the attribute al-Kabir [The great] when describing al-Tabari the Shia. Mamaqani believes that al-Shaykh al-Tusi has hired this particular attribute to separate al-Tabari the author of [[al-Mustarshid fi al-imama]] from the third al-Tabari. | ||
[[Aqa Buzurg Tihrani]] also mentions the attribute "al-Kabir" by al-Shaykh al-Tusi in his introduction to ''al-Mustarshid fi al-imama'' and suggests that there must have been a third al-Tabari living later than the second one. Later in the 8th volume of ''[[al-Dhari'a]]'', when discussing ''Dala'il al-imama'', Aqa Buzurg opens an in-depth discussion proving the existence of a third al-Tabari. He then reviews different evidences and also different generations of the chains of transmitters of hadiths. By his sources of hadiths in ''Dala'il al-imama'' and ''[[Nawadir al-mu'jizat]]'', he concludes that the third al-Tabari has been contemporary with [[al-Najashi]] (d. 450/1058-1059) and al-Shaykh al-Tusi (d. 460/1067 | [[Aqa Buzurg Tihrani]] also mentions the attribute "al-Kabir" by al-Shaykh al-Tusi in his introduction to ''al-Mustarshid fi al-imama'' and suggests that there must have been a third al-Tabari living later than the second one. Later in the 8th volume of ''[[al-Dhari'a]]'', when discussing ''Dala'il al-imama'', Aqa Buzurg opens an in-depth discussion proving the existence of a third al-Tabari. He then reviews different evidences and also different generations of the chains of transmitters of hadiths. By his sources of hadiths in ''Dala'il al-imama'' and ''[[Nawadir al-mu'jizat]]'', he concludes that the third al-Tabari has been contemporary with [[al-Najashi]] (d. 450/1058-1059) and al-Shaykh al-Tusi (d. 460/1067). The question which then surfaces is how would al-Najashi, al-Tusi and [[Muntajab al-Din al-Razi]] who were very accurate in listing Shia scholars have failed to mention such a person who has been contemporary with them, has narrated hadiths from many of their hadith sources, and even most possibly has been living in Baghdad? Aqa Buzurg answers: "that al-Shaykh al-Tusi and al-Najashi have not mentioned such a person in their books would not be a good reason to say that he did not exist. Because, they have not mentioned some other scholars contemporary with them either" he then mentions some examples. | ||
[[Al-Sayyid Abu l-Qasim al-Khoei]] has supported the existence of a third al-Tabari; however, he has referred the readers of ''[[Mu'jam rijal]]'' to the Aqa Buzurg Tihrani. | [[Al-Sayyid Abu l-Qasim al-Khoei]] has supported the existence of a third al-Tabari; however, he has referred the readers of ''[[Mu'jam rijal]]'' to the Aqa Buzurg Tihrani. | ||