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{{Infobox companion of Imam (a)
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==Family and Titles ==
==Family and Titles ==
Family of Dawud were Nakha'i from [[Kufa]] and were in [[wala' al-'Itq|Wala']] covenant with [[Banu Hashim]]. Dawud b. al-Nu'man was also known as al-Anbari which seemingly refers to [[al-Anbar]] city where he lived, near [[Euphrates]], 10 [[Farsakh]]s from [[Baghdad]]. [[Al-Kashshi]] has mentioned him with the title of Bayya' al-Anmat (Arabic: {{ia|بیّاع الأنماط}}, seller of carpets), perhaps referring to his job which was selling carpet.
Family of Dawud were Nakha'i from [[Kufa]] and were in [[wala' al-'Itq|Wala']] covenant with [[Banu Hashim]].<ref>Najāshī, ''Rijāl al-Najāshī'', p. 40, 159, 274; Muwaḥḥid Abṭahī, ''Tahdhīb al-maqāl'', vol. 5, p. 480.</ref> Dawud b. al-Nu'man was also known as al-Anbari<ref>Ṭūsī, ''al-Rijāl al-Ṭūsī'', p. 202.</ref> which seemingly refers to [[al-Anbar]] city where he lived, near [[Euphrates]], 10 [[Farsakh]]s from [[Baghdad]].<ref>Samʿānī, ''al-Ansāb'', vol. 1, p. 212; Kashshī, ''Rijāl al-Kashshī'', p. 570; Ḥillī, ''Khulāṣat al-aqwāl'', p. 284.</ref> [[Al-Kashshi]] has mentioned him with the title of Bayya' al-Anmat (Arabic: {{ia|بیّاع الأنماط}}, seller of carpets), perhaps referring to his job which was selling carpet.<ref>Kashshī, ''Rijāl al-Kashshī'', p. 570.</ref>


==Reliability ==
==Reliability ==
Al-Kashshi has praised Dawud with good qualities. [[Al-'Allama al-Hilli]],in ''[[Khulasat al-aqwal]]'', has also considered him reliable. But, he has not been considered so in other books of rijal.
Al-Kashshi has praised Dawud with good qualities.<ref>Kashshī, ''Rijāl al-Kashshī'', p. 612.</ref> [[Al-'Allama al-Hilli]],in ''[[Khulasat al-aqwal]]'', has also considered him reliable.<ref>Ḥillī, ''Khulāṣat al-aqwāl'', p. 142.</ref> But, he has not been considered so in other books of rijal.


[[Ahmad b. 'Ali al-Najashi|Al-Najashi]] first mentions [[Ali b. al-Nu'man al-A'lam]], the smaller brother of Dawud reliable and then says that Dawud was better than his brother. Some have considered al-'Allama al-Hilli's support of Dawud due to the mentioned speech of al-Najashi.
[[Ahmad b. 'Ali al-Najashi|Al-Najashi]] first mentions [[Ali b. al-Nu'man al-A'lam]], the smaller brother of Dawud reliable and then says that Dawud was better than his brother.<ref>Najāshī, ''Rijāl al-Najāshī'', p. 274.</ref> Some have considered al-'Allama al-Hilli's support of Dawud due to the mentioned speech of al-Najashi.<ref>Tafrishī, ''Naqd al-rijāl'', vol. 2, p. 223; Mamaqānī, ''Tanqīḥ al-maqāl'', vol. 26, p. 292-294.</ref>


But, some others believe that al-Najashi's word does not mean as a support for him, and by the word "'Uluww" [elevation, promotion], al-Najashi meant promotion in level, speaking of which is common among scholars of rijal. The support for this opinion is al-Najashi's word in biography of Dawud b. al-Nu'man when he describes Dawud b. al-Nu'man using the word "Akbar" [bigger] which refers to him being older than Ali.
But, some others believe that al-Najashi's word does not mean as a support for him, and by the word "'Uluww" [elevation, promotion], al-Najashi meant promotion in level,<ref>Tafrishī, ''Naqd al-rijāl'', vol. 2, p. 223; Khoeī, ''Muʿjam rijāl al-ḥadīth'', p. 7, p.  132; Shūshtarī, ''Qāmūs al-rijāl'', vol. 4, p. 270.</ref> speaking of which is common among scholars of rijal.<ref>Muwaḥḥid Abṭahī, ''Tahdhīb al-maqāl'', vol. 5, p. 485.</ref> The support for this opinion is al-Najashi's word in biography of Dawud b. al-Nu'man when he describes Dawud b. al-Nu'man using the word "Akbar" [bigger] which refers to him being older than Ali.<ref>Tafrishī, ''Naqd al-rijāl'', vol. 2, p. 223; Najāshī, ''Rijāl al-Najāshī'', p. 274.</ref>


It is also thought probable that al-'Allama Hilli's word has root in the al-Kashshi's support. After mentioning the supportive comment, al-'Allama al-Hilli has mentioned al-Kashshi's word. Also, some have mentioned the weakness of the two previous probabilities, and have proposed the probability of the omission of the supportive phrase from recent copies of al-Najashi's rijal.
It is also thought probable that al-'Allama Hilli's word has root in the al-Kashshi's support.<ref>Mamaqānī, ''Tanqīḥ al-maqāl'', vol. 26, p. 292.</ref> After mentioning the supportive comment, al-'Allama al-Hilli has mentioned al-Kashshi's word.<ref>Ḥillī, ''Khulāṣat al-aqwāl'', p. 142-143; Shūshtarī, ''Qāmūs al-rijāl'', vol. 4, p. 270.</ref> Also, some have mentioned the weakness of the two previous probabilities, and have proposed the probability of the omission of the supportive phrase from recent copies of al-Najashi's rijal.<ref>Jazāʾirī, ''Hāwi l-aqwāl fī maʿrifat al-rijāl'', vol. 1, p. 368; Shūshtarī, ''Qāmūs al-rijāl'', vol. 4, p. 270.</ref>


Since al-'Allama al-Hilli had access to the books of Ali b. Hakam, Sa'd b. 'Abd Allah, Ibn 'Uqda and others, later scholars referred to for checking reliability of people, some consider his support for reliability of person as proof. An evidence for this opinion is that no problem has occurred to those chains of hadiths in which Dawud b. al-Nu'man is mentioned and Ibn Abi 'Umayr and other reliable sources of hadiths have narrated from him.
Since al-'Allama al-Hilli had access to the books of Ali b. Hakam, Sa'd b. 'Abd Allah, Ibn 'Uqda and others, later scholars referred to for checking reliability of people, some consider his support for reliability of person as proof. An evidence for this opinion is that no problem has occurred to those chains of hadiths in which Dawud b. al-Nu'man is mentioned and Ibn Abi 'Umayr and other reliable sources of hadiths have narrated from him.<ref>Muwaḥḥid Abṭahī, ''Tahdhīb al-maqāl'', vol. 5, p. 485.</ref>


== Companion of Imams (a) ==
== Companion of Imams (a) ==
[[Al-Shaykh al-Tusi]] has mentioned Dawud among the [[:Category:Companions of Imam al-Sadiq (a)|companions]] of [[Imam al-Sadiq (a)]]. However, al-Najashi has doubted about narrating from Imam (a) by Dawud which may have been because most of the hadiths of Dawud are transmitted by one or two people after Imam (a). But, his direct hadiths from Imam (a) is against such as doubt.
[[Al-Shaykh al-Tusi]] has mentioned Dawud among the [[:Category:Companions of Imam al-Sadiq (a)|companions]] of [[Imam al-Sadiq (a)]].<ref>Ṭūsī, ''al-Rijāl al-Ṭūsī'', p. 202; Jazāʾirī, ''Hāwi l-aqwāl fī maʿrifat al-rijāl'', vol. 1, p. 368.</ref> However, al-Najashi has doubted about narrating from Imam (a) by Dawud<ref>Najāshī, ''Rijāl al-Najāshī'', p. 274.</ref> which may have been because most of the hadiths of Dawud are transmitted by one or two people after Imam (a).<ref>Muwaḥḥid Abṭahī, ''Tahdhīb al-maqāl'', vol. 5, p. 481-482; Kulaynī, ''al-Kāfī'', vol. 2, p. 307; vol. 4, p. 20, 104, 172, 229, 319, 329, 330, 519; vol. 5, p. 335; Ṣaffār, ''Baṣā'ir al-darajāt'', p. 446; Kulaynī, ''al-Kāfī'', vol. 1, p. 392; vol. 2, p. 290; vol. 3, p. 24; Ṭūsī, ''Tahdhīb al-aḥkām'', vol. 3, p. 19.</ref> But, his direct hadiths from Imam (a) is against such as doubt.<ref>Kulaynī, ''al-Kāfī'', vol. 2, p. 284; Kulaynī, ''al-Kāfī'', vol. 1, p. 207.</ref>


Moreover, Dawud has also narrated from Abu 'Ubayda Ziyad b. 'Isa al-Hadhdha' who passed away at the time of Imam al-Sadiq (a).
Moreover, Dawud has also narrated from Abu 'Ubayda Ziyad b. 'Isa al-Hadhdha'<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 392.</ref> who passed away at the time of Imam al-Sadiq (a).<ref>Najāshī, ''Rijāl al-Najāshī'', p. 170-171.</ref>


Al-Najashi has considered Dawud among transmitters of [[Imam al-Kazim]]'s (a) hadiths and al-Shaykh al-Tusi has considered him among the companions of [[Imam al-Rida (a)]]. But, if al-Najashi's address of "A'la" about Dawud means "'uluww" [high] in level, he would not have met Imam al-Rida (a). Al-Kashshi too has mentioned the biography of Dawud among the [[:Category:Companions of Imam al-Rida (a)|companions]] of [[Imam al-Rida (a)]]. However, Dawud has no hadith from Imam al-Rida (a).
Al-Najashi has considered Dawud among transmitters of [[Imam al-Kazim]]'s (a) hadiths<ref>Najāshī, ''Rijāl al-Najāshī'', p. 159; Kulaynī, ''al-Kāfī'', vol. 3, p. 198.</ref> and al-Shaykh al-Tusi has considered him among the companions of [[Imam al-Rida (a)]]. But, if al-Najashi's address of "A'la" about Dawud means "'uluww" [high] in level, he would not have met Imam al-Rida (a).<ref>Muwaḥḥid Abṭahī, ''Tahdhīb al-maqāl'', vol. 5, p. 484.</ref> Al-Kashshi too has mentioned the biography of Dawud among the [[:Category:Companions of Imam al-Rida (a)|companions]] of [[Imam al-Rida (a)]].<ref>Kashshī, ''Rijāl al-Kashshī'', p. 612-613; Quhpāʾie, ''Majmaʿ al-rijāl'', vol. 2, p. 293-294.</ref> However, Dawud has no hadith from Imam al-Rida (a).


== His Sources of Hadith ==
== His Sources of Hadith ==
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* [[Mansur b. Hazim]]
* [[Mansur b. Hazim]]
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As well as his brother Ali, his sister's son, [['Ali b. Hakam]], [[Ibn Abi 'Umayr]], [[Ali b. Asbat]] and [[Yunus b. 'Abd al-Rahman]] have narrated hadiths from him.
As well as his brother Ali, his sister's son, [['Ali b. Hakam]], [[Ibn Abi 'Umayr]], [[Ali b. Asbat]] and [[Yunus b. 'Abd al-Rahman]] have narrated hadiths from him.<ref>Ardabīlī, ''Jāmiʿ al-ruwāt'', vol. 1, p. 310; Khoeī, ''Muʿjam rijāl al-ḥadīth'', vol. 7, p. 133; Khoeī, ''Muʿjam rijāl al-ḥadīth'', vol. 7, p. 409-410.</ref>


== His Book ==
== His Book ==
According to al-Najashi, he had a book but no description is available for it now. From the appearance of al-Kashshi's word, it can be understood that Dawud made a will to pass his books to [[Muhammad b. Isma'il]]. Al-Kashshi's words in this regard have been considered partially omitted and they believe that he had meant Ali b. Numan.
According to al-Najashi,<ref>Najāshī, ''Rijāl al-Najāshī'', p. 170-171.</ref> he had a book but no description is available for it now. From the appearance of al-Kashshi's word,<ref>Kashshī, ''Rijāl al-Kashshī'', p. 564.</ref> it can be understood that Dawud made a will to pass his books to [[Muhammad b. Isma'il]].<ref>Najāshī, ''Rijāl al-Najāshī'', p. 131.</ref> Al-Kashshi's words in this regard have been considered partially omitted and they believe that he had meant Ali b. Numan.<ref>Quhpāʾie, ''Majmaʿ al-rijāl'', vol. 2, p. 293; Mamaqānī, ''Tanqīḥ al-maqāl'', vol. 26, p. 291.</ref>
 
Attributing the [[Wasiyya|will]] to 'Ali b. al-Nu'man does not reject Dawud b. al-Nu'man's will, and it is even possible that both brothers have made such a will;<ref>Shūshtarī, ''Qāmūs al-rijāl'', vol. 4, p. 269.</ref> especially that the position of Muhammad b. Isma'il in the views of the companions can justify the will of both brothers.<ref>Muwaḥḥid Abṭahī, ''Tahdhīb al-maqāl'', vol. 5, p. 486.</ref>


Attributing the [[Wasiyya|will]] to 'Ali b. al-Nu'man does not reject Dawud b. al-Nu'man's will, and it is even possible that both brothers have made such a will; especially that the position of Muhammad b. Isma'il in the views of the companions can justify the will of both brothers.
==Notes==
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== References ==
==References ==
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* The material for this article is mainly taken from [[:fa:داود بن نعمان|داود بن نعمان]] in Farsi WikiShia.
* Ardabīlī, Muḥammad b. ʿAlī. ''Jāmiʿ al-ruwāt wa izāḥat al-ishtibāhāt ʿan ṭuruq wa al-isnād''. volume 1. Qom: Maktabat al-Muḥammadī, [n.d].
* Ḥillī, al-Ḥasan b. Yūsuf al-. ''Khulāṣat al-aqwāl fī maʿrifat al-rijāl''. Edited by Jawād Qayyūmī Iṣfahānī. Qom: 1417 AH.
* Jazāʾirī, ʿAbd al-Nabī. ''Hāwi l-aqwāl fī maʿrifat al-rijāl''. Qom: 1418 AH.
* Khoeī, Sayyid Abū l-Qāsim al-. ''Muʿjam rijāl al-ḥadīth''. [n.p]. 1413 AH
* Kashshī, Muḥammad b. ʿUmar al-. ''Ikhtīyār maʿrifat al-rijāl'' known as ''Rijāl al-Kashshī''. Surmised by Muḥammad b. al-Ḥasan al-Ṭūsī. Edited by Ḥasan Muṣṭafawī. Mashhad: 1348 Sh.
* Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Edited by ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, [n.d].
* Mamaqānī, ʿAbd Allāh b. Ḥasan. ''Tanqīḥ al-maqāl fī ʿilm al-rijāl''. Edited by Muḥyi al-Dīn al-Mamaqānī. Qom: 1423 AH.
* Muwaḥḥid Abṭahī, Muḥammad ʿAlī. ''Tahdhīb al-maqāl fī tanqīḥ kitāb al-rijāl al-Najāshī''. volume 5. Qom: 1417 AH.
* Najāshī, Aḥmad b. ʿAlī al-. ''Fihrist asmāʾ muṣannifī al-Shīʿa al-mushtahir bi rijāl al-Najāshī''. Edited by Mūsā Shubayrī Zanjānī. Qom: 1407 AH.
* Quhpāʾie, ʿInāyat Allāh. ''Majmaʿ al-rijāl''. Edited by Ḍīyāʾ al-Dīn ʿAllāma Iṣfahānī. Isfahan: 1384-1387 Sh.
* Samʿānī, ʿAbd al-Karīm b. Muḥammad. al-. ''Al-Ansāb''. Edited by ʿAbd Allāh ʿUmar Bārūdī. Beirut: Dār al-Fikr, [n.d].
* Shūshtarī, Muḥammad Taqī. ''Qāmūs al-rijāl''. Qom: Jāmiʿa Mudarrisīn, 1419 AH.
* Ṣaffār, Muḥammad b. Ḥasan. ''Baṣā'ir al-darajāt fī faḍāʾil-i Āl-i Muḥammad''. Edited by Muḥsin Kūchabāghī. Tehran: 1361 Sh.
* Tafrishī, Muṣṭafā b. Ḥusayn al-. ''Naqd al-rijāl''. Qom: 1418 AH.
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Tahdhīb al-aḥkām''. Edited by Sayyid Ḥasan al-Khursān. Beirut: 1401 AH.
* Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Rijāl al-Ṭūsī''. Edited by Jawād Qayyūmī al-Iṣfahānī. Qom: 1415 AH.
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[[fa:داوود بن نعمان]]
[[fa:داوود بن نعمان]]
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[[Category:Hadith transmitters]]
[[Category:Hadith transmitters]]
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