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{{Furu' al-Din-Vertical}}
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'''Hanut''' (Arabic: {{ia|حَنوط}}) refers to wiping [[camphor]] on seven parts of the dead body of a [[Muslim]] which touch the ground in [[prostration]]. It is [[obligatory]] and mixing it with the [[Turba|soil]] from the grave of [[Imam al-Husayn (a)]] is recommended.
'''Ḥanūṭ''' (Arabic: {{ia|حَنوط}}) refers to wiping [[camphor]] on seven parts of the dead body of a [[Muslim]] which touch the ground in [[prostration]]. It is [[obligatory]] and mixing it with the [[Soil of Imam al-Husayn's (a) grave]] is [[recommended]].


== Meaning and Usage ==
== Meaning and Usage ==
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== Rules of Hanut ==
== Rules of Hanut ==
Wiping camphor on the dead body of a Muslim is obligatory; but, wiping it on the dead body of a person who is wearing [[ihram]] clothes is not permissible because using fragrance is not permissible for a person wearing ihram. However, wiping camphor on the dead body of a woman during her [['idda]] of death and also wiping camphor on the dead body of a person who has been [[mu'takif]] is obligatory while using perfume has been [[forbidden]] for them (when they were alive) and they do not join in the rule of those who wear ihram clothes.
Wiping camphor on the dead body of a Muslim is obligatory; but, wiping it on the dead body of a person who is wearing [[ihram]] clothes is not permissible because using fragrance is not permissible for a person wearing ihram. However, wiping camphor on the dead body of a woman during her [['idda of death]] and also wiping camphor on the dead body of a person who has been [[I'tikaf|mu'takif]] is obligatory while using perfume has been [[forbidden]] for them (when they were alive) and they do not join in the rule of those who wear ihram clothes.


There are disagreements on whether wiping camphor on the dead body should be performed before [[shroud]]ing it, after it, or after putting the loincloth and before putting on the shirt or whether it is permissible to be performed in any of the mentioned cases. However, it is better if it is performed before shrouding.
There are disagreements on whether wiping camphor on the dead body should be performed before [[shroud]]ing it, after it, or after putting the loincloth and before putting on the shirt or whether it is permissible to be performed in any of the mentioned cases. However, it is better if it is performed before shrouding.
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== Parts of the Body for Hanut ==
== Parts of the Body for Hanut ==
The obligatory parts of the body in hanut are the seven parts of the body which touch the ground in prostration, as following:
The obligatory parts of the body in hanut are the seven parts of the body which touch the ground in [[prostration]], as following:


The forehead, the palms of both hands, two knees, tips of the toes and according to some views, the tip of nose.
The forehead, the palms of both hands, two knees, tips of the toes and according to some views, the tip of nose.


Some consider performing hanut for the tip of the nose as recommended; and some have considered it recommended to be performed as well on the armpit, jugular notch, under the knee, joints of the sole, back of the hands, and every part of the body which sweats and emits bad smell. It is recommended to wipe the extra camphor remained on the chest of the dead body. Inserting camphor in the eyes, ears and the nose of the dead body are disliked.
Some consider performing hanut for the tip of the nose as recommended; and some have considered it recommended to be performed as well on the armpit, jugular notch, under the knee, joints of the sole, back of the hands, and every part of the body which sweats and emits bad smell. It is recommended to wipe the extra camphor remained on the chest of the dead body. Inserting camphor in the eyes, ears and the nose of the dead body are [[makruh]] (reprehensible).


== Amount of Hanut ==
== Amount of Hanut ==
The common view is that the obligatory amount of hanut is as much as it is called so. However, some jurists have said that it should be at least the size of one [[dirham]] and less than that is not sufficient. According to the mentioned common view, it is recommended that it should not be less than one dirham or according to another report, it should not be less than one [[mithqal]], and it is better if it is about four dirhams or according to another report, four mithqals, and it is even better if it amounts to thirteen dirhams and one third of a dirham.
The common view is that the obligatory amount of hanut is as much as it is called so. However, some jurists have said that it should be at least the size of one [[dirham]] and less than that is not sufficient. According to the mentioned common view, it is recommended that it should not be less than one dirham or according to another report, it should not be less than one [[mithqal]], and it is better if it is about four dirhams or according to another report, four mithqals, and it is even better if it amounts to thirteen dirhams and one third of a dirham.


If camphor is not available, the dead body will be buried without hanut. However, scenting the dead body is permissible using dharira, but it is not considered hanut. There is a disagreement on whether scenting the dead body with anything other than camphor or dharira is disliked or forbidden. Mixing camphor with dharira for hanut is permissible.{{Enote|Note: There is a disagreement about the meaning of dharira. Some jurists have tried to consider different views and conclude that: dharira neither has a descriptive meaning (i.e. any scented and grinded material), nor is it a name for a certain material, but rather, it is a title for different scented materials. (Jawahir al-kalam, vol. 4, pp. 221 – 222)}}
If camphor is not available, the dead body will be buried without hanut. However, scenting the dead body is permissible using dharira, but it is not considered hanut. There is a disagreement on whether scenting the dead body with anything other than camphor or dharira is [[reprehensible]] or [[Haram (fiqh)|forbidden]]. Mixing camphor with dharira for hanut is permissible.{{Enote|Note: There is a disagreement about the meaning of dharira. Some jurists have tried to consider different views and conclude that: dharira neither has a descriptive meaning (i.e. any scented and grinded material), nor is it a name for a certain material, but rather, it is a title for different scented materials. (Jawahir al-kalam, vol. 4, pp. 221 – 222)}}


If there is little camphor which is not sufficient to be used for both the [[ghusl]] of the dead body and hanut, it should be used for ghusl and between performing hanut on the forehead and other parts, the forehead is prior.
If there is little camphor which is not sufficient to be used for both the [[ghusl]] of the dead body and hanut, it should be used for ghusl and between performing hanut on the forehead and other parts, the forehead is prior.


== Manners ==
== Manners ==
Mixing camphor with the soil from the grave of [[Imam al-Husayn (a)]] is recommended, but it should not be wiped over the parts which would be considered as disrespect. Also, according to some sources' clear statement, it is recommended that performing hanut begins from the forehead. The appearance of some sources' statements implies its obligation.
Mixing camphor with the [[Turba|soil]] from the grave of [[Imam al-Husayn (a)]] is recommended, but it should not be wiped over the parts which would be considered as disrespect. Also, according to some sources' clear statement, it is recommended that performing hanut begins from the forehead. The appearance of some sources' statements implies its [[obligation]].


==Notes==
==Notes==
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[[fa:حنوط]]


[[Category:Death]]
[[Category:Death]]
[[Category:Fiqh terminology]]
[[Category:Fiqh terminology]]
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