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Bright Hand: Difference between revisions
→Differences between the Narrations of the Qur'an and the Torah
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In the [[Qur'an]], the [[miracle]] of al-Yad al-Bayda' is always accompanied by "min ghayr-i su'" ({{ia|مِنْ غَیرِ سُوء}}). Exegetes have interpreted this phrase meaning that the whiteness of the [[Prophet Moses (a)|Prophet Moses's (a)]] hand was not like the hand of a person who had a disease or skin problem. Some [[Shi'a]] and [[Sunni]] hadiths support this interpretation. But, the [[Torah]] is different: | In the [[Qur'an]], the [[miracle]] of al-Yad al-Bayda' is always accompanied by "min ghayr-i su'" ({{ia|مِنْ غَیرِ سُوء}}). Exegetes have interpreted this phrase meaning that the whiteness of the [[Prophet Moses (a)|Prophet Moses's (a)]] hand was not like the hand of a person who had a disease or skin problem. Some [[Shi'a]] and [[Sunni]] hadiths support this interpretation. But, the [[Torah]] is different: | ||
:"6 Again, the LORD said to him, "Put your hand inside your cloak." He put his hand into his cloak; and when he took it out, his hand was leprous, as white as snow. 7 Then God said, "Put your hand back into your cloak" — so he put his hand back into his cloak, and when he took it out, it was restored like the rest of his body." (Torah, Exodus, 4:6-7) | |||
==References== | ==References== | ||