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Chieftains of Banu Israel: Difference between revisions

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== Positions ==
== Positions ==
In the Qur'an, the position of Chieftains (nuqaba) is not clearly mentioned. Therefore, it has led to proposition of different ideas in this regard. In the Qur'an, it is only mentioned that they were ordered to guard the covenant, Banu Israel was entrusted by God.
In the Qur'an, the position of Chieftains (nuqaba) is not clearly mentioned.<ref>Mughnīya, ''Tafsīr al-Kāshif'', vol. 3, p. 30.</ref> Therefore, it has led to proposition of different ideas in this regard.<ref>ʿĀmilī, ''Tafsīr ʿĀmilī'', vol. 3, p. 239.</ref> In the Qur'an, it is only mentioned that they were ordered to guard the covenant, Banu Israel was entrusted by God.


However, it is certain that Chieftains (nuqaba) were leaders of their tribes and had an influential opinion and special positions. In some exegetical books, Chieftains are considered elites of their tribes, commanders and even kings. Some believe that they were later chosen as [[prophets]]. Some others considered higher positions for them and said that they received divine books and were considered to have higher positions than ordinary prophets, but they were below [[Ulu l-'Azm prophets]] in ranks.
However, it is certain that Chieftains (nuqaba) were leaders of their tribes<ref>Thaʿālibī, ''Tafsīr al-thaʿālibī'', vol. 2, p. 362.</ref> and had an influential opinion and special positions.<ref>Jurjānī, ''Darj al-durar'', vol. 1, p. 552.</ref> In some exegetical books, Chieftains are considered elites of their tribes,<ref>Ṭayyib, ''Aṭyab al-bayān'', vol. 4, p. 319.</ref> commanders<ref>Deobandī, ''Tafsīr-i kābulī'', vol. 2, p. 52.</ref> and even kings.<ref>Samarqandī, ''Baḥr al-ʿulūm'', vol. 1, p. 375; Ṭabarānī, ''Tafsīr al-kabīr'', vol. 2, p. 369; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 3, p. 265.</ref> Some believe that they were later chosen as [[prophets]].<ref>Ālūsī, ''Rūḥ al-maʿānī'', vol. 3, p. 260.</ref> Some others considered higher positions for them and said that they received divine books and were considered to have higher positions than ordinary prophets, but they were below [[Ulu l-'Azm prophets]] in ranks.<ref>Ṣādiqī Tihrānī, ''Tarjumān-i furqān'', vol. 2, p. 41.</ref>


== Duties ==
== Duties ==
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