Ash'ath Family
| Era | Islam until the late Umayyad period |
|---|---|
| Lineage | Kinda Tribe |
| Head | al-Ash'ath b. Qays al-Kindi |
| Well-known Figures | |
| Figures | Muhammad b. al-Ash'ath al-Kindi ● Ja'da ● Qays ● Abd al-Rahman b. Muhammad al-Kindi |
The Ashʿath Family (Arabic: خاندان اشعث) refers to al-Ash'ath b. Qays al-Kindi and his children, who played roles in the martyrdom of three Imams: Imam Ali (a), Imam al-Hasan (a), and Imam al-Husayn (a). Al-Ash'ath helped Ibn Muljam al-Muradi to assassinate Imam Ali (a). Ja'da, his daughter, poisoned Imam al-Hasan (a). This family was a branch of the Kinda Tribe. They participated in the Battle of Siffin, the Day of Ashura, and some events and battles during the times of Umar b. al-Khattab, Uthman b. Affan, Imam Ali (a), Mu'awiya, and al-Mukhtar.
Status of the Ash'ath Family
The Ash'ath family refers to al-Ash'ath b. Qays al-Kindi and his children. This family is an Arab clan and a branch of the Kinda Tribe.[1] Before Islam, al-Ash'ath lived in Hadhramaut in Yemen.[2] He, along with some people from his tribe, went to Medina to Prophet Muhammad (s) in the 10th year of Hijra[3] and after the Conquest of Mecca and became Muslim.[4]
According to a narration from Imam al-Sadiq (a), some members of this family played a role in the martyrdom of Imam Ali (a), Imam al-Hasan (a), and Imam al-Husayn (a).[5]
Ja'da, the wife of Imam al-Hasan (a), Muhammad b. al-Ash'ath, Qays b. al-Ash'ath, and 'Abd al-Rahman b. Muhammad b. al-Ash'ath belong to this family. This family was considered influential during the times of Umar b. al-Khattab,[6] Uthman b. Affan, Imam Ali (a),[7] and the Umayyads. Al-Ash'ath participated in the Battle of Yarmouk and other battles during the time of Umar b. al-Khattab.[8] He was also the governor of Azerbaijan during the time of Uthman and was retained in this position during the time of Imam Ali (a).[9]
Imam al-Sadiq (a):
— Indeed, al-Ash'ath b. Qays was implicated in the killing of the Commander of the Faithful (a). His daughter, Ja'da, later poisoned al-Hasan (a), and his son, Muhammad, was involved in the killing of al-Husayn (a)., Kulaynī, al-Kāfī, 1407 AH, vol. 8, p. 167, hadith 187.
Al-Ash'ath's Role in the Martyrdom of Imam Ali (a)
Al-Ash'ath was a Companion of the Prophet[10] and one of Imam Ali's (a) commanders in the Battle of Siffin.[11] Historians believe that he played a role in the Martyrdom of Imam Ali (a).[12] A narration from Imam al-Sadiq (a) also refers to al-Ash'ath's role in the martyrdom of Imam Ali (a).[13] Al-Ya'qubi, a historian, wrote that when Ibn Muljam al-Muradi went to Kufa to kill Imam Ali (a), he stayed at al-Ash'ath's house for a while.[14] According to Ibn Sa'd (d. 230/845), a Sunni historian, it was at al-Ash'ath's suggestion that Ibn Muljam went to the mosque before dawn to assassinate the Imam.[15]
Al-Ash'ath's Opposition to Imam Ali (a) in the Battle of Siffin
According to historians, in the Battle of Siffin, after Laylat al-Harir when many were killed and Imam Ali's (a) victory was imminent,[16] al-Ash'ath opposed Imam Ali (a) regarding the continuation of the war. He stood up among the Kindis and, in a speech with a conciliatory tone, demanded an end to further bloodshed.[17] When Mu'awiya saw this situation, he ordered the Qur'ans to be raised on spears. Seeing the Qur'ans, al-Ash'ath threatened Imam Ali (a) with death if he did not stop the war and forced the Imam to accept Arbitration.[18] The Imam initially proposed Malik al-Ashtar and then Ibn Abbas for arbitration; but al-Ash'ath opposed and pushed others towards Abu Musa al-Ash'ari.[19] He supported Abu Musa al-Ash'ari and prevented the continuation of the war.[20]
After the Battle of Nahrawan, when Imam Ali (a) ordered preparations for war with Mu'awiya, al-Ash'ath believed that the soldiers were tired and did not consider war with Mu'awiya advisable.[21]
Role of Al-Ash'ath's Children in the Martyrdom of Imams

- Ja'da bt. al-Ash'ath: Ja'da was the wife of Imam al-Hasan (a). It is said that Mu'awiya promised her marriage to Yazid.[22] Ja'da killed Imam al-Hasan (a) by poisoning him; but after the martyrdom of Imam al-Hasan (a), Mu'awiya prevented Ja'da's marriage to Yazid.[23]
- Muhammad b. al-Ash'ath: According to a narration from Imam al-Sadiq (a), Ibn al-Ash'ath was involved in the martyrdom of Imam al-Husayn (a).[24] He also helped disperse people from around Muslim b. Aqil and arrest him.[25] According to Ibn Hibban, Muhammad b. al-Ash'ath was killed by al-Mukhtar in the battle between Mus'ab b. al-Zubayr and al-Mukhtar.[26]
- Qays b. al-Ash'ath: Qays was among the soldiers of Umar b. Sa'd in the Event of Karbala. He looted Imam al-Husayn's (a) cloak (qaṭīfa) and thus became known as "Qays Qatifa".[27] He was also among those who took the heads of the martyrs of Karbala to Ibn Ziyad.[28]
- 'Abd al-Rahman b. Muhammad b. al-Ash'ath: 'Abd al-Rahman was in Mus'ab's army in the battle of Mus'ab against al-Mukhtar. After al-Mukhtar was killed, he voted for the killing of all remaining Shi'as.[29] 'Abd al-Rahman later became an Umayyad commander.[30] However, his opinion about the Umayyads gradually changed, and he revolted against them. His revolt was suppressed by al-Hajjaj b. Yusuf al-Thaqafi.[31]
Notes
- ↑ Ibn ʿAbd al-Barr, Al-Istīʿāb, 1412 AH, vol. 1, p. 133.
- ↑ Ibn ʿAbd al-Barr, Al-Istīʿāb, 1412 AH, vol. 1, p. 133.
- ↑ Ibn al-Athīr, Usd al-ghāba, 1409 AH, vol. 1, p. 118.
- ↑ Ibn ʿAbd al-Barr, Al-Istīʿāb, 1412 AH, vol. 1, p. 133.
- ↑ Kulaynī, Al-Kāfī, 1407 AH, vol. 8, p. 167, hadith 187.
- ↑ Ibn al-Athīr, Usd al-ghāba, 1409 AH, vol. 1, p. 118.
- ↑ Dīnawarī, Al-Akhbār al-ṭiwāl, 1368 Sh, p. 156; Yaʿqūbī, Tārīkh al-Yaʿqūbī, Dār Ṣādir, vol. 2, p. 200.
- ↑ Ibn al-Athīr, Usd al-ghāba, 1409 AH, vol. 1, p. 118.
- ↑ Dīnawarī, Al-Akhbār al-ṭiwāl, 1368 Sh, p. 156; Yaʿqūbī, Tārīkh al-Yaʿqūbī, Dār Ṣādir, vol. 2, p. 200.
- ↑ Ibn Ḥajar, Al-Iṣāba, 1415 AH, vol. 1, p. 239.
- ↑ Minqarī, Waqʿat Ṣiffīn, 1382 AH, p. 137.
- ↑ Yaʿqūbī, Tārīkh al-Yaʿqūbī, Dār Ṣādir, vol. 2, p. 212; Ibn Saʿd, Al-Ṭabaqāt al-kubrā, 1410 AH, vol. 3, p. 26.
- ↑ Kulaynī, Al-Kāfī, 1407 AH, vol. 8, p. 167, hadith 187.
- ↑ Yaʿqūbī, Tārīkh al-Yaʿqūbī, Dār Ṣādir, vol. 2, p. 212.
- ↑ Ibn Saʿd, Al-Ṭabaqāt al-kubrā, 1410 AH, vol. 3, p. 26.
- ↑ Minqarī, Waqʿat Ṣiffīn, 1382 AH, pp. 477-480.
- ↑ Ibn Muzāḥim, Waqʿat Ṣiffīn, 1403 AH, pp. 480-481; Dīnawarī, Al-Akhbār al-ṭiwāl, 1960, pp. 188-189.
- ↑ Yaʿqūbī, Tārīkh al-Yaʿqūbī, Dār Ṣādir, vol. 2, pp. 188-189.
- ↑ Yaʿqūbī, Tārīkh al-Yaʿqūbī, Dār Ṣādir, vol. 2, p. 189.
- ↑ Minqarī, Waqʿat Ṣiffīn, 1382 AH, pp. 480-481.
- ↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, 1387 AH, vol. 5, p. 89; Thaqafī, Al-Ghārāt, 1355 Sh, vol. 1, pp. 24-25; Dīnawarī, Al-Akhbār al-ṭiwāl, 1368 Sh, p. 211; Ibn al-ʿAdīm, Bughyat al-ṭalab, 1409 AH, vol. 4, p. 1911.
- ↑ Madelung, The Succession to Muhammad, p. 331 (Persian trans., 1377 Sh, p. 453).
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, 1385 AH, p. 48.
- ↑ Kulaynī, Al-Kāfī, 1407 AH, vol. 8, p. 167, hadith 187.
- ↑ Dīnawarī, Al-Akhbār al-ṭiwāl, 1368 Sh, p. 239; Iṣfahānī, Maqātil al-Ṭālibiyyīn, Dār al-Maʿrifa, p. 107; Ibn al-Athīr, Al-Kāmil, 1385 AH, vol. 4, p. 33.
- ↑ Ibn Ḥibbān, Al-Thiqāt, 1393 AH, vol. 5, p. 352.
- ↑ Balādhurī, Ansāb al-ashrāf, 1417 AH, vol. 3, pp. 204, 207.
- ↑ Dīnawarī, Al-Akhbār al-ṭiwāl, 1373 Sh, p. 259.
- ↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, Dār al-Turāth, vol. 6, p. 116.
- ↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 6, p. 328.
- ↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, Dār al-Turāth, vol. 6, pp. 389-391.
References
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