Draft:Abbād b. al-ʿAwwām
| Personal Information | |
|---|---|
| Full Name | 'Abbad b. al-'Awwam b. 'Umar b. 'Abd Allah b. al-Mundhir |
| Teknonym | Abu Sahl al-Wasiti |
| Epithet | al-Kilabi |
| Well-Known As | Shia scholar and ascetic |
| Religious Affiliation | Shi'a |
| Birth | 118/736 |
| Place of Birth | Wasit |
| Residence | Karkh of Baghdad |
| Death | 185/801 |
| Burial Place | Baghdad |
| Scholarly Information | |
| Professors | Abu Ishaq al-Shaybani, Yahya b. Abi Ishaq, Isma'il b. Abi Khalid |
| Students | Ahmad b. Hanbal, al-Fadl b. Dukayn, 'Imran b. Maysara |
| Scholarly Activities | Transmission of Hadith |
| Socio-Political Activities | |
| Socio-Political Activities | Support for the Uprising of Ibrahim b. Abd Allah |
ʿAbbād b. al-ʿAwwām (118/736–185/801) was a prominent Shi'a scholar and ascetic of the 2nd/8th century, widely recognized as a distinguished muhaddith. Sunni scholars have authenticated him as thiqah (trustworthy).
Together with other notables and scholars of his era, 'Abbad supported the Uprising of Ibrahim b. Abd Allah, actively encouraging the populace to join the revolt. Following the uprising's failure, he lived as a fugitive in concealment; however, he was later pardoned during the caliphate of al-Mahdi al-Abbasi and granted permission to transmit hadith.
During the reign of Harun al-Rashid, he faced persecution; his home was demolished, and he was imprisoned. Eventually released, he resumed the transmission of hadith. He narrated traditions from numerous scholars, and prominent figures such as Ahmad b. Hanbal, al-Fadl b. Dukayn, and 'Imran b. Maysara narrated from him.
Position and Importance
'Abbad b. al-'Awwam b. 'Umar b. 'Abd Allah, known as 'Abbad b. al-'Awwam al-Kilabi, was a renowned scholar and ascetic[1] within the Shi'a tradition.[2] His kunya was Abu Sahl[3] al-Wasiti,[4] and his nisba (lineage title) was al-Kala'i[5] or al-Kilabi.[6]
'Abbad is sometimes counted among the Tabi'un,[7] and has been described as a major jurist[8] and muhaddith[9] as well as a scholar of Hadith sciences,[10] counting Ahmad b. Hanbal among his students.[11]
'Abbad was characterized as one of the most noble individuals of his time in all matters,[12] and his son, 'Awwam b. 'Abbad, is also cited as a narrator.[13]
Religion
While some historical sources identify 'Abbad b. al-'Awwam as Shi'a,[14] he was simultaneously held in high regard by the Ahl al-Sunna;[15] indeed, al-Khatib al-Baghdadi, the 5th/11th-century Sunni jurist and historian, listed several scholars who authenticated him as thiqah (trustworthy) and ṣadūq (truthful).[16] Due to his association with Ibrahim b. Abd Allah, the author of Qamus al-rijal classified him as a Zaydi Shia.[17]
Masters and Students in Narration
'Abbad b. al-'Awwam transmitted traditions from numerous authorities, including: Abu Ishaq al-Shaybani, Yahya b. Abi Ishaq, Isma'il b. Abi Khalid,[18] Husayn b. 'Abd al-Rahman, Harun b. 'Antara, Sa'id al-Jariri, Sa'id b. Abi 'Aruba, Hilal b. Khabbab,[19] Humayd al-Tawil, and Abi Malik al-Ashja'i.[20]
Notable narrators who reported from him include: Ahmad b. Hanbal, al-Fadl b. Dukayn, Sa'id b. Sulayman al-Wasiti, Abu l-Rabi' al-Zahrani, al-Hasan b. 'Arafa,[21] Sa'id b. Sulayman, 'Imran b. Maysara, Abu Bakr b. Abi Shayba,[22] Ziyad b. Ayyub, and 'Ali b. Muslim al-Tusi.[23]
Biography
'Abbad b. al-'Awwam b. 'Umar b. 'Abd Allah b. al-Mundhir b. Mus'ab b. Jandal[24] was born in 118/736.[25] A native of Wasit in Iraq, he eventually died in Baghdad,[26] where he was buried.[27] There is scholarly disagreement regarding the date of his death,[28] with the years 183/799, 184/800, 185/801, and 186/802 all being cited.[29] A group of Sunni scholars, including the 3rd/9th-century historian Ibn Sa'd, maintain that 'Abbad b. al-'Awwam died in 185/801 during the caliphate of Harun al-Rashid.[30]
Support for the Uprising of Ibrahim b. Abd Allah al-Hasani
'Abbad b. al-'Awwam supported the uprising of Ibrahim b. 'Abd Allah al-Hasani,[31] actively participating in the conflict[32] and encouraging the populace to join the rebellion.[33] His involvement influenced a group of people to align themselves with the uprising.[34]
Following the failure of Ibrahim's movement, 'Abbad b. al-'Awwam remained a fugitive in hiding until the end of al-Mansur's caliphate.[35]
Governmental Restrictions for Abbad
After a period of concealment during al-Mansur's reign, 'Abbad was pardoned under al-Mahdi and received permission to transmit Hadith.[36] He took up residence in the Karkh district of Baghdad,[37] where scholars from Baghdad[38] and Iraq[39] narrated from him.
During Harun's reign, 'Abbad b. al-'Awwam faced persecution; his house was destroyed, and he was imprisoned. The caliph prohibited him from narrating hadith.[40] Harun eventually released 'Abbad and restored his permission to transmit hadith.[41]
Notes
- ↑ Bandanījī Qādirī, Jāmiʿ al-anwār, 1422 AH, p. 191.
- ↑ Shūshtarī, Qāmūs al-rijāl, 1410 AH, vol. 5, p. 652.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238; Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 107; Bandanījī Qādirī, Jāmiʿ al-anwār, 1422 AH, p. 191.
- ↑ Muẓaffar, al-Ifṣāḥ, 1426 AH, vol. 2, p. 371; Shūshtarī, Qāmūs al-rijāl, 1410 AH, vol. 5, p. 652; Ḥusaynī, al-Tadhkira bi-maʿrifat rijāl al-kutub al-ʿashara, 1418 AH, vol. 2, p. 803; Abū Makhrama, Qilādat al-naḥr, 1428 AH, vol. 2, p. 292; Bandanījī Qādirī, Jāmiʿ al-anwār, 1422 AH, p. 191.
- ↑ Samʿānī, al-Ansāb, 1382 AH, vol. 11, p. 187.
- ↑ Ṣafadī, al-Wāfī bi-l-wafayāt, 1401 AH, vol. 16, p. 614; Ḥusaynī, al-Tadhkira bi-maʿrifat rijāl al-kutub al-ʿashara, 1418 AH, vol. 2, p. 803.
- ↑ Bandanījī Qādirī, Jāmiʿ al-anwār, 1422 AH, p. 191.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, p. 315.
- ↑ Amīn, Aʿyān al-Shīʿa, 1403 AH, vol. 7, p. 410.
- ↑ Zirikli, al-Aʿlām, 1989, vol. 3, p. 257.
- ↑ Amīn, Aʿyān al-Shīʿa, 1403 AH, vol. 7, p. 410.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 107; Muẓaffar, al-Ifṣāḥ, 1426 AH, vol. 2, p. 372.
- ↑ Ḥusaynī, al-Tadhkira bi-maʿrifat rijāl al-kutub al-ʿashara, 1418 AH, vol. 2, p. 1310; Ibn Ḥajar al-ʿAsqalānī, Tahdhīb al-tahdhīb, 1325 AH, vol. 8, p. 164.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238; Muẓaffar, al-Ifṣāḥ, 1426 AH, vol. 2, p. 372; Ṣafadī, al-Wāfī bi-l-wafayāt, 1401 AH, vol. 16, p. 614.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238; Ibn al-Jawzī, al-Muntaẓam, 1412 AH, vol. 9, p. 108; Ibn Ḥanbal, Faḍāʾil al-ṣaḥāba, 1430 AH, vol. 1, p. 360.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 105.
- ↑ Shūshtarī, Qāmūs al-rijāl, 1410 AH, vol. 5, p. 653.
- ↑ Abū Makhrama, Qilādat al-naḥr, 1428 AH, vol. 2, p. 292.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 105.
- ↑ Ḥusaynī, al-Tadhkira bi-maʿrifat rijāl al-kutub al-ʿashara, 1418 AH, vol. 2, p. 803; Amīn, Aʿyān al-Shīʿa, 1403 AH, vol. 7, p. 410.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 105.
- ↑ Abū Makhrama, Qilādat al-naḥr, 1428 AH, vol. 2, p. 292.
- ↑ Amīn, Aʿyān al-Shīʿa, 1403 AH, vol. 7, p. 410; Ḥusaynī, al-Tadhkira bi-maʿrifat rijāl al-kutub al-ʿashara, 1418 AH, vol. 2, p. 803.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 105.
- ↑ Muẓaffar, al-Ifṣāḥ, 1426 AH, vol. 2, p. 372.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 107.
- ↑ Bandanījī Qādirī, Jāmiʿ al-anwār, 1422 AH, p. 191.
- ↑ Ṣafadī, al-Wāfī bi-l-wafayāt, 1401 AH, vol. 16, p. 614.
- ↑ Khaṭīb al-Baghdādī, Tārīkh Baghdād, 1417 AH, vol. 11, p. 107; Amīn, Aʿyān al-Shīʿa, 1403 AH, vol. 7, p. 410; Dhahabī, Tārīkh al-Islām, 1413 AH, vol. 12, p. 202.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238; Ibn al-Jawzī, al-Muntaẓam, 1412 AH, vol. 9, p. 108; Ibn Ḥanbal, Faḍāʾil al-ṣaḥāba, 1430 AH, vol. 1, p. 360; Bandanījī Qādirī, Jāmiʿ al-anwār, 1422 AH, p. 191.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, p. 311; Ibn al-ʿImād al-Ḥanbalī, Shadharāt al-dhahab, 1406 AH, vol. 2, p. 203; Balʿamī, Tārīkh-nāma-yi Ṭabarī, 1373 Sh, vol. 4, p. 1125.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, pp. 315, 323.
- ↑ Ibn al-ʿImād al-Ḥanbalī, Shadharāt al-dhahab, 1406 AH, vol. 2, p. 203.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, p. 315.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, p. 315.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, p. 315.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238.
- ↑ Samʿānī, al-Ansāb, 1382 AH, vol. 11, p. 187.
- ↑ Abū l-Faraj al-Iṣfahānī, Maqātil al-Ṭālibiyyīn, Beirut, p. 311; Shūshtarī, Qāmūs al-rijāl, 1410 AH, vol. 5, p. 653.
- ↑ Ibn Saʿd, al-Ṭabaqāt al-kubrā, 1410 AH, vol. 7, p. 238; Shūshtarī, Qāmūs al-rijāl, 1410 AH, vol. 5, p. 652.
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