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'''Hishām b. Sālim al-Jawālīqī al-Juʿfī''' (Arabic: {{ia|هشام بن سالم الجواليقي الجعفي}}) a student and companion of [[Imam al-Sadiq (a)]] and [[Imam al-Kazim (a)]]. His expertise in [[kalam|theology]] was more than in [[jurisprudence]].  
'''Hishām b. Sālim al-Jawālīqī al-Juʿfī''' (Arabic: {{ia|هشام بن سالم الجواليقي الجعفي}}) a student and companion of [[Imam al-Sadiq (a)]] and [[Imam al-Kazim (a)]]. His expertise in [[theology]] was more than in [[jurisprudence]].  


He quoted [[hadith]]s from Imam al-Sadiq (a) and Imam al-Kazim (a) both directly and indirectly. His name appears in the chains of transmission of 663 hadiths in [[Shia]] [[:Category:Hadith literature|hadith collections]]. Some of the [[People of Consensus]] are among the narrators who quoted hadith from him or among the ones from whom he quoted hadiths.  
He quoted [[hadith]]s from Imam al-Sadiq (a) and Imam al-Kazim (a) both directly and indirectly. His name appears in the chains of transmission of 663 hadiths in [[Shia]] hadith collections. Some of the [[People of Consensus]] are among the narrators who quoted hadith from him or among the ones from whom he quoted hadiths.  


After the [[martyrdom]] of Imam al-Sadiq (a), Hisham had a significant role in promoting the [[imamate]] (leadership) of Imam al-Kazim (a).  
After the [[martyrdom]] of Imam al-Sadiq (a), Hisham had a significant role in promoting the [[imamate]] (leadership) of Imam al-Kazim (a).  
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==Biographical Information==
==Biographical Information==
Hisham was a [[mawla]] (emancipated slave) of Bishr b. Marwan and among the captives of Jawzjan. [[Al-Shaykh al-Tusi]] mentions him by the [[Kunya|teknonym]] Abu Muhammad and the epithet al-Ju'fi. He was also called by the epithets al-Jawaliqi and al-'Allaf.
Hisham was a [[mawla]] (emancipated slave) of Bishr b. Marwan and among the captives of Jawzjan. [[Al-Shaykh al-Tusi]] mentions him by the [[Kunya|teknonym]] Abu Muhammad and the epithet al-Ju'fi.<ref>Ṭūsī, ''al-Rijāl al-Ṭūsī'', p. 318.</ref> He was also called by the epithets al-Jawaliqi and al-'Allaf.<ref>Kashshī, ''Rijāl al-Kashshī'', p. 281.</ref>


==Promoting the Imamate of Imam al-Kazim (a)==
==Promoting the Imamate of Imam al-Kazim (a)==
According to a report, when [['Abd Allah b. Imam al-Sadiq (a)|'Abd Allah al-Aftah]] claimed to be the [[imam]] after the martyrdom of [[Imam al-Sadiq (a)]], Hisham and [[Mu'min al-Taq]] asked him some questions regarding [[zakat]] (obligatory payment). His inadequate answer made them realize that 'Abd Allah was not the imam. After a short time of confusion, Hisham met [[Imam al-Kazim (a)]] and realized that he was the true imam. Then he started to promote the [[imamate]] (leadership) of Imam al-Kazim (a) among those companions of Imam al-Sadiq (a) who had not been guided to the imamate of Imam al-Kazim (a) by then, which resulted in 'Abd Allah al-Aftah losing many of his followers. Consequently, the latter had some people beat Hisham because of that.
According to a report, when [['Abd Allah b. Imam al-Sadiq (a)|'Abd Allah al-Aftah]] claimed to be the [[imam]] after the martyrdom of [[Imam al-Sadiq (a)]], Hisham and [[Mu'min al-Taq]] asked him some questions regarding [[zakat]] (obligatory payment). His inadequate answer made them realize that 'Abd Allah was not the imam. After a short time of confusion, Hisham met [[Imam al-Kazim (a)]] and realized that he was the true imam. Then he started to promote the [[imamate]] (leadership) of Imam al-Kazim (a) among those companions of Imam al-Sadiq (a) who had not been guided to the imamate of Imam al-Kazim (a) by then, which resulted in 'Abd Allah al-Aftah losing many of his followers. Consequently, the latter had some people beat Hisham because of that.<ref>Kashshī, ''Rijāl al-Kashshī'', p. 282-283.</ref>


==Quoting hadiths==
==Quoting hadiths==
Hisham quoted [[hadith]]s from Imam al-Sadiq (a) and Imam al-Kazim (a). His name appears in 663 hadiths in Shia hadith collections. He quoted hadiths from hadith transmitters such as [[Abu Basir]], [[Abu Hamza al-Thumali]], [[Abu Khalid al-Kabuli]], [['Abd Allah b. Abi Ya'fur]], [[Aban b. Taghlib]], [[Aban b. 'Uthman]], and [[Zurara]].  
Hisham quoted [[hadith]]s from Imam al-Sadiq (a)<ref>Ṭūsī, ''al-Rijāl al-Ṭūsī'', p. 345; Kashshī, ''Rijāl al-Kashshī'', p. 119.</ref>12 and Imam al-Kazim (a).<ref>Najāshī, ''Rijāl al-Najāshī'', p. 434.</ref> His name appears in 663 hadiths in Shia hadith collections.<ref>Khoeī, ''Muʿjam rijāl al-ḥadīth'', vol. 19, p. 301.</ref> He quoted hadiths from hadith transmitters such as [[Abu Basir]], [[Abu Hamza al-Thumali]], [[Abu Khalid al-Kabuli]], [['Abd Allah b. Abi Ya'fur]], [[Aban b. Taghlib]], [[Aban b. 'Uthman]], and [[Zurara]].<ref>Kashshī, ''Rijāl al-Kashshī'', p. 133.</ref>


Traditionists such as [[Muhammad b. Abi 'Umayr]], [[Al-Hasan b. Mahbub|Ibn Mahbub]], [['Abd Allah b. Muskan|Ibn Muskan]], [[al-Bazanti]], [[Hammad b. 'Uthman]], and [[Safwan b. Yahya]] quoted hadiths from him.  
Traditionists such as [[Muhammad b. Abi 'Umayr]],<ref>Kashshī, ''Rijāl al-Kashshī'', p. 119, 133.</ref> [[Al-Hasan b. Mahbub|Ibn Mahbub]], [['Abd Allah b. Muskan|Ibn Muskan]], [[al-Bazanti]], [[Hammad b. 'Uthman]], and [[Safwan b. Yahya]] quoted hadiths from him.<ref>Khoeī, ''Muʿjam rijāl al-ḥadīth'', vol. 19, p. 303.</ref>


==Debates==
==Debates==
It is reported that a man from [[Syria]] asked [[Imam al-Sadiq (a)]] to have a debate with him. The Imam (a) told him to have debates with a number of his companions, including Hisham b. Salim.  
It is reported that a man from [[Syria]] asked [[Imam al-Sadiq (a)]] to have a debate with him. The Imam (a) told him to have debates with a number of his companions, including Hisham b. Salim.<ref>Kashshī, ''Rijāl al-Kashshī'', p. 276.</ref>


It is also reported that Hisham had some debates with [[Muhammad b. Bashir]], the leader of [[Bashiriyya]].
It is also reported that Hisham had some debates with [[Muhammad b. Bashir]], the leader of [[Bashiriyya]].<ref>Kashshī, ''Rijāl al-Kashshī'', p. 478.</ref>


==Beliefs==
==Beliefs==
Al-Sum'ani and [[Abu l-Hasan al-Ash'ari]] regard Hisham as the leader of a certain sect called [[Hishamiyya]]. They claim that Hisham believed that [[God]] had the five senses and a luminous human-like from. These beliefs are attributed to Hisham in some hadiths as well.  
Al-Sum'ani and [[Abu l-Hasan al-Ash'ari]] regard Hisham as the leader of a certain sect called [[Hishamiyya]]. They claim that Hisham believed that [[God]] had the five senses and a luminous human-like from. These beliefs are attributed to Hisham in some hadiths as well.<ref>Samʿānī, ''al-Ansāb'', vol. 13, p. 414; Ashʿarī, ''Māqalāt al-islāmīyyīn'', vol. 1, p. 34.</ref>


[[Ayatollah al-Khoei]] considers the hadiths that rebuke Hisham as unreliable and thus regards Hisham a trustworthy hadith transmitter.  
[[Ayatollah al-Khoei]] considers the hadiths that rebuke Hisham as unreliable and thus regards Hisham a trustworthy hadith transmitter.<ref>Khoeī, ''Muʿjam rijāl al-ḥadīth'', vol. 19, p. 301.</ref>


Some reports indicate a difference of opinion between Hisham b. Salim and [[Hisham b. al-Hakam]] on the topic of [[tawhid]] and [[divine attributes]]. Some scholars maintain that Hisham b. Salim's belief in God having a form is a position he took against Hisham b. al-Hakam who allegedly believed in God's corporeality.  
Some reports indicate a difference of opinion between Hisham b. Salim and [[Hisham b. al-Hakam]] on the topic of [[tawhid]] and [[divine attributes]]. Some scholars maintain that Hisham b. Salim's belief in God having a form is a position he took against Hisham b. al-Hakam who allegedly believed in God's corporeality.  


On the issue of [[istita'a (theology)|istita'a]] (ability), Abu l-Hasan al-Ash'ari reports that Hisham b. Salim held that istita'a was before the action, corporeal, and a part of human beings.
On the issue of [[istita'a (theology)|istita'a]] (ability), Abu l-Hasan al-Ash'ari reports that Hisham b. Salim held that istita'a was before the action, corporeal, and a part of human beings.<ref>Ashʿarī, ''Māqalāt al-islāmīyyīn'', vol. 1, p. 43.</ref>


==Works==
==Works==
Hisham b. Salim had an [[Asl]] (principle), from which hadith transmitters including [[Ibn Abi Umayr]] quoted hadiths. It is also reported that he had books on [[hajj]], [[exegesis]], and [[Mi'raj|Ascension]]. The latter is said to be his most well-known work.
Hisham b. Salim had an [[Asl]] (principle), from which hadith transmitters including [[Ibn Abi Umayr]] quoted hadiths.<ref>Ṭūsī, ''Fihrist kutub al-Shīʿa wa uṣūlihim'', p. 493.</ref>23 It is also reported that he had books on [[hajj]], [[exegesis]], and [[Mi'raj|Ascension]].<ref>Najāshī, ''Rijāl al-Najāshī'', p. 434.</ref> The latter is said to be his most well-known work.<ref>Shafīʿī, ''Maktab-i ḥadīthī-yi Shīʿa dar Kūfa'', p. 180.</ref>


==Related Topics==
==Related Topics==
* [[Hisham b. al-Hakam]]
* [[Hisham b. al-Hakam]]
==Notes==
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==References==
==References==
{{references}}
{{references}}
* The material for this article is mainly taken from [http://fa.wikishia.net/view/{{ia|هشام_بن_سالم_جوالیقی هشام بن سالم جوالیقی}}] in Farsi WikiShia.
* [http://lib.eshia.ir/71432/1/34 Ashʿarī, Abu l-Ḥasan. ''Māqalāt al-islāmīyyīn wa ikhtilāf al-muṣalīn''. [n.p]. [n.d].]
* Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. ''Al-Muntaẓam fī tārīkh al-umam wa l-mulūk''. [n.p]. [n.d].
* Khoeī, Sayyid Abū l-Qāsim al-. ''Muʿjam rijāl al-ḥadīth''. Qom: Markaz-i Nashr-i Āthār-i Shʿīa, 1410 AH.
* Kashshī, Muḥammad b. ʿUmar al-. ''Ikhtīyār maʿrifat al-rijāl'' known as ''Rijāl al-Kashshī''. Surmised by Muḥammad b. al-Ḥasan al-Ṭūsī. Edited by Ḥasan Muṣṭafawī. Mashhad: Muʾassisa Nashr-i Dānishgāh-i Mashhad, 1409 Sh.
* Najāshī, Aḥmad b. ʿAlī al-. ''Rijāl al-Najāshī''. Qom: Muʾassisat al-Nashr al-Islāmī Tābiʿat li Jamāʿat al-Mudarrisīn, 1365 Sh.
* Samʿānī, ʿAbd al-Karīm b. Muḥammad. al-. ''Al-Ansāb''. Edited by ʿAbd al-Raḥmān b. Yaḥyā al-Muʿallimī al-Yamānī. 1st edition. Hyderabad: Majlis Dāʾirat al-Maʿārif al-ʿUthmānīyya, 1382 AH/1962.
* [http://lib.qhu.ac.ir Shafīʿī, Saʿīd. ''Maktab-i ḥadīthī-yi Shīʿa dar Kūfa (tā pāyān-i qarn-i siwwum)''. Qom: Sāzmān-i Chāp wa Nashr-i Dār al-Ḥadīth, 1389 Sh.]
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Fihrist kutub al-Shīʿa wa uṣūlihim wa asmāʾ al-muṣannifīn wa aṣḥāb al-uṣūl''. Edited by ʿAbd al-ʿAzīz Ṭabāṭabāʾī. Qom: Maktabat al-Muḥaqqiq al-Ṭabāṭabāʾī, 1420 AH.
* Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Rijāl al-Ṭūsī''. Edited by Jawād Qayyūmī al-Iṣfahānī. Qom: Muʾassisat al-Nashr al-Islāmī Tābiʿat li Jamāʿat al-Mudarrisīn, 1373 Sh.
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