Al-Abbas b. Abd al-Muttalib: Difference between revisions

'''Al-ʿAbbās b. ʿAbd al-Muṭṭalib''' (Arabic:{{ia| العَبّاس بن عَبدُالمُطَّلِب}}) (b. 56 before [[Hijra]]/567-[[32]]/652) was an uncle of [[Prophet Muhammad (s)]] and the ancestor of the [[Abbasid]] [[caliphs]]. During his childhood and teenagerhood, he was a playmate of the Prophet (s). Although there is a disagreement about when he converted to Islam, he tried to support the Prophet (s) even before his conversion to Islam. It is widely believed that he converted to Islam after the Hijra, although he supported the Prophet (s) in the [[Pledge of 'Aqaba]] which occurred before Hijra. He died in the period of [['Uthman b. 'Affan]]'s caliphate and was buried in [[al-Baqi']].

al-'Abbas b. 'Abd al-Muttalib b. Hashim b. 'Abd Manaf b. Qusayy b. Kilab b. Murra b. Ka'b b. Lu'ayy was an uncle of the Prophet (s) and a son of [['Abd al-Muttalib]], the Prophet's (s) grandfather, and his mother was Nutayla. He was born three years before [['Am al-Fil]] and 56 years before [[Hijra]] in [[Mecca]] in a family which was in charge of the [[Quraysh]] tribe. al-'Abbas was one of the youngest sons of 'Abd al-Muttalib. He was only 3 years older than the Prophet (s).

Since al-'Abbas and the Prophet (s) were of almost the same age and since the Prophet (s) lived in 'Abd al-Muttalib's house, they were playmates and friends in addition to their kinship. Both of them carried stones on their shoulders for the construction of the [[Ka'ba]] when they were teenagers. Al-'Abbas accompanied the Prophet (s) when he was a child, a teenager, and an adult so that everyone who was looking for the Prophet (s) went to al-'Abbas.

Al-'Abbas attended the event of [[Yawm al-Dar]]. Although he did not convert to Islam for a while after the [[bi'tha]] (the beginning of the Prophet's prophethood), he never opposed the Prophet (s); rather he always supported him. During the three years of sanctions in [[Shi'b Abi Talib]], al-'Abbas was besides other people of [[Banu Hashim]] in order to support the Prophet (s).

Al-'Abbas was present in the second [[Pledge of 'Aqaba]] that occurred overnight, and he was the first person who talked and asked the [[Ansar]] to promise to strongly support the Prophet (s).

==Al-'Abbas's Conversion to Islam==

There are different accounts of al-'Abbas's conversion to Islam: early days of Islam, the night before Hijra, before the [[Battle of Badr]], after captivation in the Battle of Badr, or in the [[Battle of Khaybar]]. According to al-Dhahabi, it seems that al-'Abbas converted to Islam after the Battle of Badr. However, Ibn Athir takes the Prophet's (s) order that al-'Abbas should not be killed to be evidence that he was already a Muslim before the battle.

In the [[Battle of Badr]] which was the first military action by the [[Quraysh]] against the Prophet (s). People of [[Mecca]], who were rushing towards [[Medina]] to save their commercial caravan, forced al-'Abbas and some other people from [[Banu Hashim]] to accompany them. Al-'Abbas let the Prophet (s) know about the Quraysh's action and the reason why he was with them. According to a report, in his letter, he pointed out to the Prophet (s) that he would lead the Quraysh's army to a defeat if he could.

It is said that when 'Abbas was captivated in the battle, he and the Prophet (s) negotiated over the ransom of Badr's captives. According to some sources, the [[Quran 8]]:70, is concerned with this story. However, Ibn Hisham did not mention al-al-'Abbas'Abbas as a captive of Badr.

According to al-Baladhuri, on the day when the Battle of Hunayn began, some people tried to attack and assassinate the Prophet (s) while al-'Abbas was holding the bridle of the Prophet's (s) camel. Al-'Abbas seized one of the attackers and told a servant of the Prophet (s): "hit! No matter which of us you will kill!" The servant killed the enemy. On this account, al-'Abbas did the same with 6 other attackers. He then kissed the Prophet (s) and prayed for him.

According to historical accounts, 'Abbas was a nobleman, intelligent, awesome, tolerant, generous, handsome, very white, tall, sturdy, and loud. According to al-Dhahabi, he was one of the tallest, most beautiful, most awesome, loudest, most tolerant gentlemen. About his height, it is said that he was taller than all people when they [[tawaf|circumambulated]] around the [[Ka'ba]] and seemed like a white howdah.  

Al-'Abbas b. 'Abd al-Muttalib died on Friday, [[Rajab 14]], [[32]] ([[February 21]], 653) in the period of [['Uthman]]'s caliphate at the age of 88 or 89. [[Ali (a)]] and his sons performed [[ghusl al-mayyit]] on his corpse, and 'Uthman, the third caliph, asked them to let him attend the ceremony. In addition to [[Banu Hashim]]'s messenger, 'Uthman's messengers also went to villages and tribes and called people to attend 'Abbas's [[funeral]]. The population that gathered in his funeral was unprecedently large. The place where the [[Funeral Prayer]] was supposed to be performed did not have enough space for the population and so the prayer was performed in [[al-Baqi']] cemetery behind 'Uthman. Because of the congestion of the population, the cloth over his corpse was torn apart. Thus, the caliph commissioned his police to keep people away to let Banu Hashim engage in the burial of the corpse. In any case, al-'Abbas's corpse was buried with a unique glory.

Imam al-Hasan (a), [[Imam al-Sajjad (a)]], [[Imam al-Baqir (a)]], and [[Imam al-Sadiq (a)]] were later buried in al-Baqi' near al-'Abbas's grave. A dome and a monument were constructed over their graves which were there until the dominance of [[|Wahhabism|Wahhabis]] over [[Hijaz]], but they were destroyed by the Wahhabis.

Contrary to the accounts given by historical books written in the Abbasid period about al-'Abbas b. 'Abd al-Muttalib, some people believe that since Abbasid caliphs grounded their legitimacy in al-'Abbas as their ancestor, they tried to give a positive historical picture of al-'Abbas and some of his children and grandchildren. It was especially pressing because they lacked the positive background enjoyed by their rivals, Talibis and [['Alawis]]. They first tried to reduce the detested picture of al-'Abbas with respect to events in the early days of Islam, and then attribute some virtues to him. Thus, they tried to show that al-'Abbas's presence in the Battle of Badr against the Islamic army was a plan out of necessity, and this was why the Prophet (s) ordered his followers not to kill him when he was captivated. Or they said that al-'Abbas had a secret relationship with the Prophet (s) and gave him news about the polytheists.