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Al-Abbas b. Abd al-Muttalib: Difference between revisions

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==Criticisms==
==Criticisms==
Contrary to the accounts given by historical books written in the Abbasid period about al-Abbas b. Abd al-Muttalib, some people believe that since Abbasid caliphs grounded their legitimacy in al-Abbas as their ancestor, they tried to give a positive historical picture of al-Abbas and some of his children and grandchildren. It was especially pressing because they lacked the positive background enjoyed by their rivals, Talibis and [[Alawis]]. They first tried to reduce the detested picture of al-Abbas with respect to events in the early days of Islam, and then attribute some virtues to him. Thus, they tried to show that al-Abbas's presence in the Battle of Badr against the Islamic army was a plan out of necessity, and this was why the Prophet (s) ordered his followers not to kill him when he was captured. Or they said that al-Abbas had a secret relationship with the Prophet (s) and gave him news about the polytheists.
Contrary to the accounts given by historical books written in the Abbasid period about al-Abbas b. Abd al-Muttalib, some people believe that since Abbasid caliphs grounded their legitimacy in al-Abbas as their ancestor, they tried to give a positive historical picture of al-Abbas and some of his children and grandchildren. It was especially pressing because they lacked the positive background enjoyed by their rivals, Talibis and [[Alawis]]. They first tried to reduce the detested picture of al-Abbas with respect to events in the early days of Islam, and then attribute some virtues to him. Thus, they tried to show that al-Abbas's presence in the Battle of Badr against the Islamic army was a plan out of necessity, and this was why the Prophet (s) ordered his followers not to kill him when he was captured. Or they said that al-Abbas had a secret relationship with the Prophet (s) and gave him news about the polytheists.
==Notes==
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==References==
==References==
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* The material for this article is mainly taken from {{ia|[[:fa:عباس بن عبدالمطلب|عباس بن عبدالمطلب]]}} in Farsi WikiShia.
* Abu l-Faraj al-Iṣfahānī, ʿAlī b. al-Ḥusayn. ''Maqātil al-ṭālibīyyīn''. Edited by Sayyid Aḥmad al-Ṣaqar. Beirut: Dār al-Maʿrifa, [n.d].
* Amīn, Sayyid Muḥsin al-. ''Kashf al-irtīyāb''. [n.p]. [n.d].
* Āqā Buzurg al-Tihrānī, Muḥammad Muḥsin. ''Al-Dharīʿa ilā taṣānīf al-shīʿa''. [n.p]. [n.d].
* Balādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Edited by ʿAbd al-ʿAzīz al-Dawrī. 1st edition. Beirut: Dār al-Nashr, 1398 AH.
* Dhahabī, Muḥammad b. al-Aḥmad al-. ''Siyar aʿlām al-nubalāʾ''. Edited by Shuʿayb al-Arnaʾūt. 9th edition. Cairo: Muʾassisa Qahira, 1960.
* Ibn Athīr, ʿAlī b. Muḥammad. ''Usd al-ghāba''. Tehran: Intishārāt-i Ismāʿīlīyān, [n.d].
* Ibn Isḥāq, Muḥammad. ''Sīyara-yi Ibn Isḥāq''. Edited by Suhayl Zakar. 1st edition. Beirut: Dār al-Fikr, 1978.
* Ibn Ḥabīb, Muḥammad b. Ḥabīb b. Umayya. ''Kitāb al-muḥabbar''. Edited by Ilza Lichten Stetter. Beirut: Dār al-Āfāq al-Jadīda, [n.d].
* Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
* Ibn ʿAsākir, ʿAlī b. al-Ḥasan. ''Al-Tārīkh al-kabīr''. Edited by ʿAbd al-Qādir Afandī Badrān. [n.d].
* Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Maʿārif''. Edited by Tharwat ʿAkkāsha. 2nd edition. Cairo: Al-hayʾa al-Misrīyya al-'āmma li l-kitāb. 1992 CE.
* Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā, Ibrāhīm Ābyārī and ʿAbd al-Ḥafīz Shalbī. Qom: Intishārāt-i Muṣṭafawī, 1368 Sh.
* Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. 7th edition. Tehran: Intishārāt-i Ilmī wa Farhangī, 1374 Sh.
* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād fī maʿrifat ḥujaj Allāh ʿalā l-ʿibād''. [n.p]. [n.d].
* Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Qom: Manshūrāt al-Sharīf al-Raḍī, 1414 AH.
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