Al-Abbas b. Abd al-Muttalib: Difference between revisions

Al-Abbas b. Abd al-Muttalib b. Hashim b. Abd Manaf b. Qusayy b. Kilab b. Murra b. Ka'b b. Lu'ayy was an uncle of the Prophet (s) and a son of [[Abd al-Muttalib]], the Prophet's (s) grandfather, and his mother was Nutayla. He was born three years before [[Am al-Fil]] and 56 years before [[Hijra]] in [[Mecca]] in a family which was in charge of the [[Quraysh]] tribe. Al-Abbas was one of the youngest sons of Abd al-Muttalib. He was only three years older than the Prophet (s).

Since al-Abbas and the Prophet (s) were of almost the same age and since the Prophet (s) lived in Abd al-Muttalib's house, they were playmates and friends in addition to their kinship. Both of them carried stones on their shoulders for the reconstruction of the [[Ka'ba]] when they were teenagers. Al-Abbas accompanied the Prophet (s) when he was a child, a teenager, and an adult so that everyone who was looking for the Prophet (s) went to al-Abbas.

Like other people from Quraysh, al-Abbas was a merchant and a rich man. After [[Abu Talib]] and during his life, he occupied the position of supplying water and food for the visitors of Mecca and later the "construction of [[Masjid al-Haram]]". During the drought in Mecca, al-Abbas took [[Ja'far b. Abi Talib]] to his house in order to decrease the expenses of Abu Talib.

Al-Abbas attended the event of [[Yawm al-Dar]]. Although he did not convert to Islam for a while after the [[bi'tha]] (the beginning of the Prophet's prophethood), he never opposed the Prophet (s); rather he always supported him. During the three years of sanctions in [[Shi'b Abi Talib]], al-Abbas was beside other people of [[Banu Hashim]] in order to support the Prophet (s).

Al-Abbas was present in the second [[Pledge of Aqaba]] that occurred overnight, and was the first person who talked and asked the [[Ansar]] to promise to strongly support the Prophet (s).

Al-Abbas married Lubaba al-Kubra (Umm al-Fadl), the daughter of Harith b. Hazan from Banu Amir, attributed to the king of Rabi'a.

There are different accounts of al-Abbas's conversion to Islam: early days of Islam, on the eve of Hijra, before the [[Battle of Badr]], after being taken as captive in the Battle of Badr, or in the [[Battle of Khaybar]]. According to al-Dhahabi, it seems that al-Abbas converted to Islam after the Battle of Badr. However, Ibn Athir takes the Prophet's (s) order that al-Abbas should not be killed to be evidence that he was already a Muslim before the battle.

However, according to some sources, Umm al-Fadl, al-Abbas's wife, was the second woman who converted to Islam. After the Hijra, the Prophet (s) separated his daughter, [[Zaynab bt. Muhammad]], who had converted to Islam from her husband, Abu l-As, who had not converted to Islam. They remained separated until [[6]]/627 when Abu l-As converted to Islam. This shows that the ruling of separation between a Muslim wife and a non-Muslim husband was in place at least after the Hijra. Therefore, if al-Abbas was a polytheist, the Prophet (s) would separate him from his wife.

Al-Abbas b. Abd al-Muttalib died on Friday, [[Rajab 14]], [[32]] ([[February 21]], 653) in the period of [[Uthman]]'s caliphate at the age of 88 or 89. [[Ali (a)]] and his sons performed [[ghusl al-mayyit]] on his corpse, and Uthman, the third caliph, asked them to let him attend the ceremony. In addition to [[Banu Hashim]]'s messenger, Uthman's messengers also went to villages and tribes and called people to attend Abbas's [[funeral]]. The population that gathered in his funeral was unprecedently large. The place where the [[Funeral Prayer]] was supposed to be performed did not have enough space for the population therefore the prayer was performed in [[al-Baqi']] cemetery behind Uthman. Because of the congestion of the population, the cloth over his corpse was torn apart. Thus, the caliph commissioned his police to keep people away to let Banu Hashim engage in the burial of the corpse. In any case, al-Abbas's corpse was buried with a unique glory.

In the burial ceremony of Abbas, [[Imam Ali (a)]], [[Imam al-Hasan (a)]], and [[Imam al-Husayn (a)]] were present, and his sons, [[Abd Allah b. Abbas|Abd Allah]], Ubayd Allah, and Quththam, entered the grave, since his corpse was too sturdy.  

Imam al-Hasan (a), [[Imam al-Sajjad (a)]], [[Imam al-Baqir (a)]], and [[Imam al-Sadiq (a)]] were later buried in al-Baqi' near al-Abbas's grave. A dome and a monument were constructed over their graves which were there until the dominance of [[Wahhabism|Wahhabis]] over [[Hijaz]], but they were demolished by the Wahhabis. (See: [[Demolition of al-Baqi']])

Contrary to the accounts given by historical books written in the Abbasid period about al-Abbas b. Abd al-Muttalib, some people believe that since Abbasid caliphs grounded their legitimacy in al-Abbas as their ancestor, they tried to give a positive historical picture of al-Abbas and some of his children and grandchildren. It was especially pressing because they lacked the positive background enjoyed by their rivals, Talibis and [[Alawis]]. They first tried to reduce the detested picture of al-Abbas with respect to events in the early days of Islam, and then attribute some virtues to him. Thus, they tried to show that al-Abbas's presence in the Battle of Badr against the Islamic army was a plan out of necessity, and this was why the Prophet (s) ordered his followers not to kill him when he was captured. Or they said that al-Abbas had a secret relationship with the Prophet (s) and gave him news about the polytheists.