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{{History of Early Islam}}
{{History of Early Islam}}
'''Biʿthat''' (Arabic: بعثة) means selection of prophet by God for guidance of people. [[Muhammad (s)|The Prophet of Islam (s)]] in the age of forty in the [[hira' cave]] in Nur (light) mountain (close to [[Mecca]]) has been selected as prophet and the first verses of [[sura 'Alaq]] has been revealed to him. The bi'that was the beginning of Islam and occurred in the 27th of [[Rajab]], 13 years before [[Hijra]] (migration of the prophet (s) from Mecca to [[Medina]]).
'''Biʿtha''' (Arabic: بِعثَة) means selection of prophet by God for guidance of people. [[The Prophet Muhammad (s)]] in the age of forty in the [[Hira' cave]] in [[Nur Mountain]] (close to [[Mecca]]) has been selected as prophet and the first verses of [[Sura al-'Alaq]] has been revealed to him. The Bi'tha was the beginning of Islam and occurred in [[Rajab 27]], 13 years before [[Hijra]] ([[July 9]], 609).


This day is called Mab'ath eve and it is one of the greatest eves among Muslims and in all Islamic countries in this day, people have celebration with their special customs.
This day is called Mab'ath eve and it is one of the greatest eves among Muslims and in all Islamic countries in this day, people have celebration with their special customs.


== Etymological and technical meaning==
== Etymological and Technical meaning==
The word derived from ب ع ث root which means sending, exciting or dispatching.
The word derived from Arabic ب ع ث (Ba', 'Ayn , Tha') root which means sending, exciting or dispatching.


In the technical meaning, Bi'that means sending a human by God toward other humans and jinn to guide them to the right path. The word is mainly used for [[the Prophet (s)]] when he was selected as prophet.
In the technical meaning, Bi'tha means sending a human by God toward other humans and jinn to guide them to the right path. The word is mainly used for [[the Prophet (s)]] when he was selected as prophet.


== Bi'that in Quran ==
== In Quran ==
The word Bi'that in [[Quran]] indicates a special stage of life which has a kind of transformation therefore besides the meaning of becoming prophet; it also refers to [[resurrection]] in [[hereafter]]. However the dominant meaning is selection and sending someone as prophet.
The word Bi'tha in [[Quran]] indicates a special stage of life which has a kind of transformation therefore besides the meaning of becoming prophet; it also refers to [[resurrection]] in [[hereafter]]. However the dominant meaning is selection and sending someone as prophet.


In all chapters of Quran, Bi'that is always attributed to God, that is, resurrection in hereafter, special rules of universe and sending the prophets show the almightiness of God and his program in ruling the world.
In all chapters of Quran, Bi'tha is always attributed to God, that is, resurrection in hereafter, special rules of universe, and sending the prophets show the mightiness of God and his program in ruling the world.


One of the considerable points about Bi'that is that God has graced humanity by sending prophets and this grace could be seen from two aspects; first that the Bi'that is the way of guidance for humanity and second that the prophets has been chosen among the people themselves to be the same type.
One of the considerable points about Bi'tha is that God has graced humanity by sending prophets and this grace could be seen from two aspects:
# Bi'tha is the way of guidance for humanity  
# The prophets have been chosen among the people themselves to be the same type.


Even though that choosing prophets from among the people sometimes is followed by ridicule and denial of polytheists and their pride and spite, it has a reason and wisdom that is introducing exemplar to people to follow, as prophets has been described in Quran. If prophets have been chosen from other beings than humans, they couldn’t be exemplar for humanity and this is one of divine traditions that the prophet of each group should be from among them to be able to represent the religious message completely.
Even though that choosing prophets from among the people sometimes is followed by ridicule and denial of [[polytheist]]s and their pride and spite, it has a reason and wisdom that is introducing exemplar to people to follow, as prophets has been described in Quran. If prophets have been chosen from other beings than humans, they couldn't be exemplar for humanity and this is one of divine traditions that the prophet of each group should be from among them to be able to represent the religious message completely.


== Bi'that of Prophet of Islam (s) ==
== Bi'tha of the Prophet (s) ==
Bi'that of [[the Prophet (s)]] has occurred when he was forty and there is a less known opinion that it has occurred when he was 43. The origin of these different ideas related to the different understandings of the meaning of Bi'that, some believes that criteria of being prophet is receiving the first verse and others believe that the first official preaching is the criteria of being prophet.
Bi'tha of [[the Prophet (s)]] has occurred when he was forty and there is a less known opinion that it has occurred when he was 43. The origin of these different ideas related to the different understandings of the meaning of Bi'tha, some believes that criteria of being prophet is receiving the first verse and others believe that the first [[public invite]] is the criteria of being prophet.


== hira' cave ==
=== Hira' Cave ===
[[File:Hira cave.jpg|thumbnail|250px|Hira cave, the place that [[the Prophet (s)]] for the first time received verses of Quran and was selected as prophet]]
[[File:Hira cave.jpg|thumbnail|250px|Hira cave, the place that [[the Prophet (s)]] for the first time received [[verse]]s of [[Quran]] and was selected as prophet]]
When [[the Prophet (s)]] was in the [[hira' cave]] in the Thur mountain busy by contemplating and praying, he received first verses of [['Alaq]] chapter and the “Read in the name of your lord who created” and he also received the first verses of the chapter [[al-Muddaththir]].


He told about his prophethood first to his wife [[Khadija (a)]] and after her to his cousin [['Ali (a)]]. In the next year he received the [[Verse of Indhar|Indhar]] (warning) verse,"Warn the nearest of your kinsfolk " and thus his mission reached to a new level. In the same year he received the" Therefore declare openly what you are bidden and turn aside from the polytheists" by revealing this verse his mission became public and for the first time the prophet (s) declared his divine call in the [['Ukaz bazaar]] where people were gathered for trade and some of them had a session for new poems and different stories and he asked all for their attention and stated his divine message.
When [[the Prophet (s)]] was in the [[Hira' cave]] in the Nur Mountain busy by contemplating and praying, he received first verses of [[Sura al-'Alaq]]:


On that day [[Abu lahab]] ridiculed the prophet (s) and some joined him in making fun of the prophet (s) but [[Abu Talib]] advocated the prophet (s) and punished them. Few people believed in prophet (s) and were added to those who have believed in the concealed era of his mission.
{{pull quote
The first time that [[Gabriel]] came to the prophet (s), this encounter was along with majesty and feeling of a great burden of prophethood and it has been narrated that after this encounter prophet went to his home and asked his wife: “Cover me” but no wondering or ambiguity were narrated about this encounter because the prophet (s) was ready and capable of having connection with the angel of revelation and the invisible world and the prophet (s) before seeing Gabriel, has seen its works.
|Read in the name of your lord who created}}


In his childhood because of his purity and his hate of corrupted atmosphere of [[mecca]] in that time, he was interested in soleness and isolation from the city. He used to go for one month isolation in the mountains close to mecca and he had some dreams about the invisible world and he had three years of relationship with the [[Seraph]] and 20 years with the Gabriel before his Bi'that and therefore he was ready when he received the first message from God.
And later, the [[revelation]] was continued by the first verses of the [[Sura al-Muddaththir]].


If we accept these narrations, we find other narrations doubtful that state that the prophet (s) was unfamiliar with revelation and angels and he was suspicious and afraid of distracted consciousness or being attacked by jinn and because of these doubts he had consultation with Khadija (a) and got confirmation from [[Varaqa b. Nufil]] as witness of his prophethood and calmed down with his consolation. This kind of narrations is in conflict with growing stages and the training atmosphere that the prophet (s) had and it is also against his vision and perspective of the great burden of prophethood.
He told about his prophethood first to his wife [[Khadija (a)]] and his cousin [['Ali (a)]]. For three years the Prophet (s) didn't invite people in public, rather he would invite secretly and the new Muslims would perform religious acts in secret.


== Position of Bi'that in the Islamic culture ==
Three years later he received the [[Indhar Verse]] (warning) verse:
Bi'that has a very remarkable position among Muslims. It actually is the beginning point of Islam, the religion that in its early years had few followers and difficult circumstances and later expands to whole world and attracted numerous hearts. Beginning of all of that crucial change is Bi'that.


According to historians, this great event happened on Monday in the 27th of [[Rajab]] in the [['Am al-Fil]] (elephant year) which was the 20th year of [[Khusro Parviz]]'s government in [[Iran]]. There are other opinions which believe that Bi'that was in 17th or 18th of [[Ramadan]] or in one day of [[Rabi' al-Thani]], nonetheless [[Shi'a]] believes in first idea. Mab'ath (day of bi'that) is a great eve in all Islamic countries and among all Islamic denominations and in this day all Muslims have celebration with their special cultures.
{{pull quote
|Warn the nearest of your kinsfolk
|author=Quran
|source=26:214}}
 
and thus his mission reached to a new level by inviting his kinsfolk to Islam.
 
In the same year he received:
 
{{pull quote
|Therefore declare openly what you are bidden and turn aside from the polytheists
|author= Quran
|source= 15:94}}
 
by the revealation of this verse his mission became public and for the first time the prophet (s) declared his divine call in the [['Ukaz bazaar]] where people were gathered for trade and some of them had a session for new poems and different stories and he asked all for their attention and stated his divine message.
 
On that day [[Abu lahab]] ridiculed the Prophet (s) and some joined him in making fun of the prophet (s) but [[Abu Talib]] advocated the Prophet (s) and punished them. Few people believed in Prophet (s) and were added to those who have believed in the concealed era of his mission. (see:[[Public Invitation]])
 
The first time that [[Gabriel]] came to the prophet (s), this encounter was along with majesty and feeling of a great burden of prophethood and it has been narrated that after this encounter prophet went to his home and asked his wife: "Cover me" but no wondering or ambiguity were narrated about this encounter because the prophet (s) was ready and capable of having connection with the angel of revelation and the invisible world and the prophet (s) before seeing Gabriel, has seen its works.
 
In his childhood because of his purity and his hate of corrupted atmosphere of [[Mecca]] in that time, he was interested in soleness and isolation from the city. He used to go for one month isolation in the mountains close to Mecca and he had some dreams about the invisible world and he had three years of relationship with the [[Israfil]] and 20 years with the [[Gabriel]] before his Bi'tha and therefore he was ready when he received the first message from God.
 
If we accept these narrations, we find other narrations doubtful that state that the Prophet (s) was unfamiliar with revelation and angels and he was suspicious and afraid of distracted consciousness or being attacked by jinn and because of these doubts he had consultation with [[Khadija (a)]] and got confirmation from [[Waraqa b. Nawfal]] as witness of his prophethood and calmed down with his consolation. This kind of narrations is in conflict with growing stages and the training atmosphere that the Prophet (s) had and it is also against his vision and perspective of the great burden of prophethood.
 
== Position of Bi'tha in the Islamic culture ==
Bi'tha has a very remarkable position among Muslims. It actually is the beginning point of Islam, the religion that in its early years had few followers and difficult circumstances and later expands to whole world and attracted numerous hearts. Beginning of all of that crucial change is Bi'tha.
 
According to historians, this great event happened on Monday in the 27th of [[Rajab]] in the [['Am al-Fil]] (elephant year) which was the 20th year of [[Khusro Parviz]]'s government in [[Iran]]. There are other opinions which believe that Bi'tha was in 17th or 18th of [[Ramadan]] or in one day of [[Rabi' al-Thani]], nonetheless [[Shi'a]] believes in first idea. Mab'ath (day of Bi'tha) is a great eve in all Islamic countries and among all Islamic denominations and in this day all Muslims have celebration with their special cultures.


== External Links ==
== External Links ==
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[[Category:Prophet Muhammad (s)‏‎]]
[[Category:Prophet Muhammad (s)‏‎]]
[[Category:History of Islam]]
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