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Fatima al-Ma'suma (a): Difference between revisions

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m (پیوند میان ویکی در ویکی داده و حذف آن از مبدا ویرایش)
imported>E.amini
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===Date of Birth and Demise===
===Date of Birth and Demise===
Rida Ustadi believes that the oldest source which mentioned the dates of birth and demise of Lady Ma'suma (a) is ''Nur al-afaq'' (published in 1334/1915)<ref>Ustādī, ''Āshnāʾī bā ʿAbd al-ʿAzīm wa maṣādir sharḥ-i ḥāl-i ū'', p. 297.</ref> written by Jawad Shah 'Abd al-'Azimi (d. 1355/1916).<ref>Ustādī, ''Āshnāʾī bā ʿAbd al-ʿAzīm wa maṣādir sharḥ-i ḥāl-i ū'', p. 301.</ref> Ustadi referred to different parts of this book and concluded that many of its claims including the dates of birth and demise it mentions for Lady Ma'suma (a) are forged and other books have cited them from this book.<ref>Ustādī, ''Āshnāʾī bā ʿAbd al-ʿAzīm wa maṣādir sharḥ-i ḥāl-i ū'', p. 301.</ref> Some years after publication of Ustadi's article, Rasul Ja'fariyan complained about mentioning these dates of birth and demise in calendars and published a summary of Ustadi's researches. Also, Sayyid Diya' Murtadawi emphasized on the same point in an article titled as "the dates of birth and demise of Lady Fatima al-Ma'suma (a), a report on a baseless documentation". In this report, he explained fruitless efforts for finding the dates of birth and demise of Lady Ma'suma (a) and introduced the sources Jawad Shah 'Abd al-'Azimi referred to as fake and unreliable.
Rida Ustadi believes that the oldest source which mentioned the dates of birth and demise of Lady Ma'suma (a) is ''Nur al-afaq'' (published in 1334/1915)<ref>Ustādī, ''Āshnāʾī bā ʿAbd al-ʿAzīm wa maṣādir sharḥ-i ḥāl-i ū'', p. 297.</ref> written by Jawad Shah 'Abd al-'Azimi (d. 1355/1916).<ref>Ustādī, ''Āshnāʾī bā ʿAbd al-ʿAzīm wa maṣādir sharḥ-i ḥāl-i ū'', p. 301.</ref> Ustadi referred to different parts of this book and concluded that many of its claims including the dates of birth and demise it mentions for Lady Ma'suma (a) are forged and other books have cited them from this book.<ref>Ustādī, ''Āshnāʾī bā ʿAbd al-ʿAzīm wa maṣādir sharḥ-i ḥāl-i ū'', p. 301.</ref> Some years after the publication of Ustadi's article, Rasul Ja'fariyan complained about mentioning these dates of birth and demise in calendars and published a summary of Ustadi's researches. Also, Sayyid Diya' Murtadawi emphasized the same point in an article titled as "the dates of birth and demise of Lady Fatima al-Ma'suma (a), a report on baseless documentation". In this report, he explained fruitless efforts for finding the dates of birth and demise of Lady Ma'suma (a) and introduced the sources Jawad Shah 'Abd al-'Azimi referred to as fake and unreliable.


[[Sayyid Musa Shubayri Zanjani]] mentioned the dates of birth and demise of Lady Ma'suma (a) forged and told the story of their forgery.<ref>Shubayrī Zanjānī, ''Jurʿa-eī az daryā'', vol. 2, p. 519.</ref> The author of ''[[Rayahin al-shari'a]]'' mentioned that the dates are invalid.<ref>Maḥallātī, ''Rayāḥīn al-sharī'a'', vol. 5, p. 31.</ref> He claimed that he referred to the source Shah 'Abd al-'Azimi mentioned, but did not find anything in this regard. He also mentioned that he consulted about this issue with [[Shihab al-Din Mar'ashi]] and he too emphasized that both dates are forged and invalid<ref>Maḥallātī, ''Rayāḥīn al-sharī'a'', vol. 5, p. 32.</ref> and that Ayatullah Mar'ashi knew the forger and about his intention.
[[Sayyid Musa Shubayri Zanjani]] mentioned the dates of birth and demise of Lady Ma'suma (a) forged and told the story of their forgery.<ref>Shubayrī Zanjānī, ''Jurʿa-eī az daryā'', vol. 2, p. 519.</ref> The author of ''[[Rayahin al-shari'a]]'' mentioned that the dates are invalid.<ref>Maḥallātī, ''Rayāḥīn al-sharī'a'', vol. 5, p. 31.</ref> He claimed that he referred to the source Shah 'Abd al-'Azimi mentioned, but did not find anything in this regard. He also mentioned that he consulted about this issue with [[Shihab al-Din Mar'ashi]] and he too emphasized that both dates are forged and invalid<ref>Maḥallātī, ''Rayāḥīn al-sharī'a'', vol. 5, p. 32.</ref> and that Ayatullah Mar'ashi knew the forger and about his intention.


==Name and Titles==
==Name and Titles==
Her titles include, Tahira (the pure one), Hamida (the praised one), Birra (the righteous one), Rashida (the mature one), Taqiyya (the pious one), Naqiyya (the pure one), Radiyya (the contented one), Mardiyyah (the one with whom God is pleased), Sayyida, Siddiqa (the truthful one), and Ukht al-Rida (the sister of al-Rida). She is also widely known as Karimat Ahl al-Bayt (a).
Her titles include Tahira (the pure one), Hamida (the praised one), Birra (the righteous one), Rashida (the mature one), Taqiyya (the pious one), Naqiyya (the pure one), Radiyya (the contented one), Mardiyyah (the one with whom God is pleased), Sayyida, Siddiqa (the truthful one), and Ukht al-Rida (the sister of al-Rida). She is also widely known as Karimat Ahl al-Bayt (a).


'''Al-Ma'suma'''
'''Al-Ma'suma'''
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==Immigration to Iran and Arrival in Qom and Demise==
==Immigration to Iran and Arrival in Qom and Demise==
The author of the book ''The History of Qom'', writes: in the year 200/815 the Abbasid caliph, [[Ma'mun]], summoned [[Imam al-Rida (a)]] from [[Medina]] to [[Merv]], for he wanted to appoint the Imam as his successor. Fatima al-Ma'suma (a) left Medina in 201/816 in order to join her brother. It has been reported that she prepared herself for the long journey after she received a letter from her brother in that regard. Al-Ma'suma (a) headed for [[Iran]] in a caravan of her relatives. Upon their arrival to [[Saveh]], a city near [[Qom]], they had a bloody confrontation with the enemies of [[Ahl al-Bayt (a)]] which resulted in the martyrdom of all her brothers and nephews. When she saw the bloody scene she became ill. Thereafter, she ordered her servant to take her to the city of Qom.<ref>Qummī, ''Tārīkh-i Qom'', p. 213.</ref>
The author of the book ''The History of Qom'', writes: in the year 200/815 the Abbasid caliph, [[Ma'mun]], summoned [[Imam al-Rida (a)]] from [[Medina]] to [[Merv]], for he wanted to appoint the Imam as his successor. Fatima al-Ma'suma (a) left Medina in 201/816 to join her brother. It has been reported that she prepared herself for the long journey after she received a letter from her brother in that regard. Al-Ma'suma (a) headed for [[Iran]] in a caravan of her relatives. Upon their arrival to [[Saveh]], a city near [[Qom]], they had a bloody confrontation with the enemies of [[Ahl al-Bayt (a)]] which resulted in the martyrdom of all her brothers and nephews. When she saw the bloody scene she became ill. Thereafter, she ordered her servant to take her to the city of Qom.<ref>Qummī, ''Tārīkh-i Qom'', p. 213.</ref>


Another historical account states that when the news of her illness reached Banu Sa'd, they decided to go to her and request her to come to Qom.<ref>Qummī, ''Tārīkh-i Qom'', p. 213.</ref> [[Musa b. Khazraj]], a companion to Imam al-Rida (a), was the first to do so.<ref>Qummī, ''Tārīkh-i Qom'', p. 213.</ref> He went to the caravan and invited her to his house. In some later history books, the date of her arrival to Qom is recorded as [[Rabi' I 23]], 200/[[October 23]], 816. Fatima al-Ma'suma settled in this house for seventeen days, spending her time in worshiping and praying. Today, the sanctuary where she prayed in the house of Musa b. Khazraj in Qom is a famous site known as [[Sittiyya Seminary|Sittiyya]] or Bayt al-Nur (the house of light).
Another historical account states that when the news of her illness reached Banu Sa'd, they decided to go to her and request her to come to Qom.<ref>Qummī, ''Tārīkh-i Qom'', p. 213.</ref> [[Musa b. Khazraj]], a companion to Imam al-Rida (a), was the first to do so.<ref>Qummī, ''Tārīkh-i Qom'', p. 213.</ref> He went to the caravan and invited her to his house. In some later history books, the date of her arrival to Qom is recorded as [[Rabi' I 23]], 200/[[October 23]], 816. Fatima al-Ma'suma settled in this house for seventeen days, spending her time in worshiping and praying. Today, the sanctuary where she prayed in the house of Musa b. Khazraj in Qom is a famous site known as [[Sittiyya Seminary|Sittiyya]] or Bayt al-Nur (the house of light).
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There are narrations from the infallible Imams (a) indicating the merits of visiting the [[Shrine of Lady Fatima al-Ma'suma (a)]]. [[Imam al-Sadiq (a)]] is reported to have said: Allah has a holy site which is [[Mecca]] and [[the Prophet Muhammad (s)]] has a holy site which is [[Medina]], [[Imam 'Ali (a)]] has a holy site which is [[Kufa]]([[Najaf]]) and we, [[Ahl al-Bayt (a)]], have a holy site which is [[Qom]]<ref>Majlisī, ''Biḥār al-anwār'', vol. 48, p. 317.</ref>.
There are narrations from the infallible Imams (a) indicating the merits of visiting the [[Shrine of Lady Fatima al-Ma'suma (a)]]. [[Imam al-Sadiq (a)]] is reported to have said: Allah has a holy site which is [[Mecca]] and [[the Prophet Muhammad (s)]] has a holy site which is [[Medina]], [[Imam 'Ali (a)]] has a holy site which is [[Kufa]]([[Najaf]]) and we, [[Ahl al-Bayt (a)]], have a holy site which is [[Qom]]<ref>Majlisī, ''Biḥār al-anwār'', vol. 48, p. 317.</ref>.


In another narration [[Imam al-Sadiq (a)]] is quoted as saying: "There will pass away in Qom a lady of my descendants known as Fatima , by whose [[intercession]] our [[Shi'a|Shi'as]] will enter the heaven<ref>Namāzī Shāhrūdī, ''Mustadrak safīnat al-biḥār'', p.596</ref>.
In another narration [[Imam al-Sadiq (a)]] is quoted as saying: "There will pass away in Qom a lady of my descendants known as Fatima, by whose [[intercession]] our [[Shi'a|Shi'as]] will enter the heaven<ref>Namāzī Shāhrūdī, ''Mustadrak safīnat al-biḥār'', p.596</ref>.


According to another narration, entering Paradise has been promised as the reward for visiting the [[Shrine of Lady Fatima al-Ma'suma (a)]].
According to another narration, entering Paradise has been promised as the reward for visiting the [[Shrine of Lady Fatima al-Ma'suma (a)]].
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* Jaffer, Ma'suma, [http://www.al-islam.org/masumaqum ''Lady Fatima Masuma (a) of Qum''], Qum, Jami'at al-Zahra (Islamic Seminary for Women);
* Jaffer, Ma'suma, [http://www.al-islam.org/masumaqum ''Lady Fatima Masuma (a) of Qum''], Qum, Jami'at al-Zahra (Islamic Seminary for Women);
* Fadlullah, Sayyid Muhammad Husayn, [http://www.al-islam.org/fatimah-a-role-model-for-men-and-women '' Fatimah al-Ma`sumah (as): a role model for men and women''], Al-Bakir Cultural & Social Centre.
* Fadlullah, Sayyid Muhammad Husayn, [http://www.al-islam.org/fatimah-a-role-model-for-men-and-women '' Fatimah al-Ma`sumah (as): a role model for men and women''], Al-Bakir Cultural & Social Centre.
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{{fulltext|Ziyarah text of Fatima al-Ma'suma (a)}}
|Ziyarah text of Fatima al-Ma'suma (a)}}


== See also ==
==See also==
<div style="{{column-count|3}}">
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* [[Imam al-Kazim (a)|Imam Musa al-Kazim (a)]]
* [[Imam al-Kazim (a)|Imam Musa al-Kazim (a)]]
* [[The Holy Shrine of Lady Fatima al-Ma'suma (a)]]
* [[The Holy Shrine of Lady Fatima al-Ma'suma (a)]]
* [[Imam al-Rida (a)]]
* [[Imam al-Rida (a)]]
</div>
{{end}}


== Notes ==
==Notes==
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