Anonymous user
Fidda: Difference between revisions
m
no edit summary
imported>Saburi (navbox) |
imported>Mortezanazarzadeh mNo edit summary |
||
Line 8: | Line 8: | ||
| navbox = done | | navbox = done | ||
| redirects= done | | redirects= done | ||
| references = | | references =done | ||
| good article = | | good article = | ||
| featured article = | | featured article = | ||
Line 42: | Line 42: | ||
==Lineage== | ==Lineage== | ||
Fidda was originally from Nubiyya; a city in the south of [[Sudan]] or south of [[Egypt]] on the eastern side of the Nile river. Some people have considered her to be originally from [[India]] and others held that she was the daughter of the Indian king. | Fidda was originally from Nubiyya;<ref>Ḥasūn, ''Aʿlām al-nisāʾ al-muʾmināt'', p. 696; Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 8, p. 281.</ref> a city in the south of [[Sudan]]<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 2, p. 178.</ref> or south of [[Egypt]] on the eastern side of the Nile river.<ref>Ibn al-Wardī, ''Rīyāḍ al-sālikīn'', vol. 4, p. 224.</ref> Some people have considered her to be originally from [[India]]<ref>Mughnīya, ''al-Ḥusayn wa baṭalat Karbala'', p. 287.</ref> and others held that she was the daughter of the Indian king.<ref>Majlisī, ''Biḥār al-anwār'', vol. 9, p. 575.</ref> | ||
==In the House of Fatima Zahra (a)== | ==In the House of Fatima Zahra (a)== | ||
Fidda was [[Fatima al-Zahra]]'s (a) housemaid. After the revelation of the [[verse]], "then speak to them with gentle words",<ref>Qur'an 17:28</ref> the [[Prophet (s)]] sent her to Fatima's (a) house and called her "Fidda" (which literally means silver). | Fidda was [[Fatima al-Zahra]]'s (a) housemaid.<ref>Ḥasūn, ''Aʿlām al-nisāʾ al-muʾmināt'', p. 696; Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 8, p. 281.</ref> After the revelation of the [[verse]], "then speak to them with gentle words",<ref>Qur'an 17:28</ref> the [[Prophet (s)]] sent her to Fatima's (a) house and called her "Fidda" (which literally means silver).<ref>Ḥuwayzī, ''Tafsīr nūr al-thaqalayn'', vol. 2, p. 157.</ref> | ||
Fatima (a) divided house works between herself and Fidda—one day she took care of the house and one day Fidda took care of it. | Fatima (a) divided house works between herself and Fidda—one day she took care of the house and one day Fidda took care of it.<ref>Anṣārī, ''al-Mawsūʿa al-Karbala'', vol. 17, p. 429.</ref> | ||
When [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]] contracted a disease, and [['Ali (a)]] and Fatima (a) [[nadhr|vowed]] to [[fast]] for three days after their recovery, Fidda accompanied them and made a similar vow. Verses 7 and 8 of [[ | When [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]] contracted a disease, and [['Ali (a)]] and Fatima (a) [[nadhr|vowed]] to [[fast]] for three days after their recovery, Fidda accompanied them and made a similar vow. Verses 7 and 8 of [[Qur'an 76]] were revealed in this regard.<ref>See: Ḥasūn, ''Aʿlām al-nisāʾ al-muʾmināt'', p. 699-700..</ref> | ||
==Martyrdom of Fatima al-Zahra (a)== | ==Martyrdom of Fatima al-Zahra (a)== | ||
When Imam 'Ali (a) called his children to say goodbye to the corpse of their mother, Fatima (a), he addressed Fidda as well: "O [[Umm Kulthum bt. al-Imam 'Ali (a)|Umm Kulthum]], O [[Zaynab bt. 'Ali (a)|Zaynab]], O Sukayna, O Fidda, O Hasan, O Husayn, come on and say goodbye to your mother {{enote|{{ia|یا أُمَّ كُلْثُومٍ یا زَینَبُ یا سُكَینَةُ یا فِضَّةُ یا حَسَنُ یا حُسَینُ هَلُمُّوا تَزَوَّدُوا مِنْ أُمِّكُم}}}}. | When Imam 'Ali (a) called his children to say goodbye to the corpse of their mother, Fatima (a), he addressed Fidda as well: "O [[Umm Kulthum bt. al-Imam 'Ali (a)|Umm Kulthum]], O [[Zaynab bt. 'Ali (a)|Zaynab]], O Sukayna, O Fidda, O Hasan, O Husayn, come on and say goodbye to your mother {{enote|{{ia|یا أُمَّ كُلْثُومٍ یا زَینَبُ یا سُكَینَةُ یا فِضَّةُ یا حَسَنُ یا حُسَینُ هَلُمُّوا تَزَوَّدُوا مِنْ أُمِّكُم}}}}.<ref>Majlisī, ''Biḥār al-anwār'', vol. 43, p. 179.</ref> | ||
==Husband and Children== | ==Husband and Children== | ||
After the [[martyrdom]] of Lady Fatima (a), Fidda served Imam 'Ali (a). She lived for 20 years after that. She was known as a pious and righteous woman. Imam 'Ali (a) married her to Abu Tha'laba al-Habashi from whom she had a son. After Abu Tha'laba's death, she married Abu Malik al-Ghatfani. Her son died after this marriage. Fidda had children from Abu Malik. A girl called Shuhra bt. Muska bt. Fidda who allegedly exhibited some supernatural acts was Fidda's granddaughter. According to some sources, her second husband complained against her to [['Umar b. Khattab]], but 'Umar judged in favor of Fidda. | After the [[martyrdom]] of Lady Fatima (a), Fidda served Imam 'Ali (a).<ref>Ḥasūn, ''Aʿlām al-nisāʾ al-muʾmināt'', p. 696.</ref> She lived for 20 years after that. She was known as a pious and righteous woman.<ref>Mughnīya, ''al-Ḥusayn wa baṭalat Karbala'', p. 287.</ref> Imam 'Ali (a) married her to Abu Tha'laba al-Habashi from whom she had a son. After Abu Tha'laba's death, she married Abu Malik al-Ghatfani. Her son died after this marriage.<ref>Ḥasūn, ''Aʿlām al-nisāʾ al-muʾmināt'', p. 697.</ref> Fidda had children from Abu Malik. A girl called Shuhra bt. Muska bt. Fidda who allegedly exhibited some supernatural acts was Fidda's granddaughter.<ref>Ḥāʾirī, ''Taslīmat al-majālis'', vol. 1, p. 529.</ref> According to some sources, her second husband complained against her to [['Umar b. Khattab]], but 'Umar judged in favor of Fidda.<ref>Maghribī, ''Sharḥ al-akhbār'', vol. 2, p. 328; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 3, p. 183.</ref> | ||
==Characteristics== | ==Characteristics== | ||
Fidda talked only with [[verse]]s of the [[Qur'an]] for 20 years; she answered people's questions with Quranic verses. There is a long [[hadith]] in which she elaborates the condition of Fatima al-Zahra (a) since the demise of the [[Prophet (s)]] until her martyrdom. Imam 'Ali (a) said about her: "O God! Bless us in our Fidda". | Fidda talked only with [[verse]]s of the [[Qur'an]] for 20 years; she answered people's questions with Quranic verses.<ref>Maḥallātī, ''Rayāḥīn al-Sharīʿa'', vol. 2, p. 313-326.</ref> There is a long [[hadith]] in which she elaborates the condition of Fatima al-Zahra (a) since the demise of the [[Prophet (s)]] until her martyrdom.<ref>Majlisī, ''Biḥār al-anwār'', vol. 43, p. 174-180</ref> Imam 'Ali (a) said about her: "O God! Bless us in our Fidda".<ref>Ṭūsī, ''al-Thāqib fī l-manāqib'', p. 281.</ref> | ||
According to some people, she knew alchemy. Allegedly, she had learned it from Fatima al-Zahra (a). The Prophet (s) had also taught her some supplications and dhikrs for solving problems. The [['Umar b. Khattab|second caliph]] acknowledged her religious knowledge. | According to some people, she knew alchemy.<ref>Anṣārī, ''al-Mawsūʿa al-Karbala'', vol. 17, p. 428.</ref> Allegedly, she had learned it from Fatima al-Zahra (a).<ref>Anṣārī, ''al-Mawsūʿa al-Karbala'', vol. 17, p. 430.</ref> The Prophet (s) had also taught her some supplications and dhikrs for solving problems.<ref>Anṣārī, ''al-Mawsūʿa al-Karbala'', vol. 17, p. 429.</ref> The [['Umar b. Khattab|second caliph]] acknowledged her religious knowledge.<ref>Maghribī, ''Sharḥ al-akhbār'', vol. 2, p. 328; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 3, p. 183.</ref> | ||
==Lion and Fidda== | ==Lion and Fidda== | ||
[[File:مقام شیر فضه در کربلا.jpg|thumbnail|Lion of Fidda in [[Karbala]]]] | [[File:مقام شیر فضه در کربلا.jpg|thumbnail|Lion of Fidda in [[Karbala]]]] | ||
According to some sources, Fidda al-Nubiyya was present in [[Karbala]]. The story of the lion and Fidda is concerned with her presence there. She allegedly talked with a lion. The lion wanted to prevent horses from treading the corpse of [[Imam al-Husayn (a)]]. However, given the evidence that horses did tread the Imam's (a) corpse, the story does not seem to be reliable. | According to some sources, Fidda al-Nubiyya was present in [[Karbala]]. The story of the lion and Fidda is concerned with her presence there.<ref>Ḥurr al-ʿĀmilī, ''Ithbāt al-hudāt'', vol. 4, p. 37.</ref> She allegedly talked with a lion. The lion wanted to prevent horses from treading the corpse of [[Imam al-Husayn (a)]].<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 465.</ref> However, given the evidence that horses did tread the Imam's (a) corpse,<ref>Mufīd, ''al-Irshād'', vol. 2, p. 113.</ref> the story does not seem to be reliable. | ||
There is a place in Karbala known as the "[[Lion of Fidda]]". | There is a place in Karbala known as the "[[Lion of Fidda]]". | ||
==Death== | ==Death== | ||
There is a mausoleum in [[Damascus]] which is attributed to Fidda. It is located in [[Bab al-Saghir cemetery]]. Her grave is near the mausoleum attributed to [['Abd Allah b. Ja'far b. Abi Talib]] at the western end of the cemetery. There is a small green dome on her chamber and its walls are made with black stones. | There is a mausoleum in [[Damascus]] which is attributed to Fidda. It is located in [[Bab al-Saghir cemetery]]. Her grave is near the mausoleum attributed to [['Abd Allah b. Ja'far b. Abi Talib]] at the western end of the cemetery. There is a small green dome on her chamber and its walls are made with black stones.<ref>Qāʾidān, ''Amākin-i sīyāḥatī wa zīyāratī-yi Damascus'', p. 47.</ref> | ||
==In Ritual Poems== | ==In Ritual Poems== | ||
Line 76: | Line 76: | ||
==Note== | ==Note== | ||
{{Notes}} | {{Notes}} | ||
==References== | ==References== | ||
* | {{ref}} | ||
*Ḥasūn, Muḥammad al-. ''Aʿlām al-nisāʾ al-muʾmināt''. Beirut: Muʾassisat al-Aʿlamī, 1419 AH. | |||
*Ḥurr al-ʿĀmilī, ''Ithbāt al-hudāt'', vol. 4, p. 37. | |||
*Ḥuwayzī, ''Tafsīr nūr al-thaqalayn'', vol. 2, p. 157. | |||
*Ibn al-Wardī, ''Rīyāḍ al-sālikīn'', vol. 4, p. 224. | |||
*Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Al-Iṣāba fī tamyīz al-ṣaḥāba''. Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH. | |||
*Ibn Shahrāshūb, Muḥammad b. ʿAlī. ''Manāqib Āl Abī Ṭālib''. Najaf: al-Maktaba al-Ḥaydarīyya, [n.d]. | |||
*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Tehan: Islāmīyya, 1362 Sh. | |||
*Maghribī, Qāḍī Nuʿmān al-. ''Sharḥ al-akhbār fī faḍāʾil al-aʾimma al-aṭhār''. Qom: Daftar-i Intishārāt-i Islāmī, 1414 AH. | |||
*Maḥallātī, Dhabīḥ Allāh. ''Rayāḥīn al-Sharīʿa''. Tehran: Dār al-Kutub al-Islāmīyya, [n.d]. | |||
*Majlisī, Muḥamamd Bāqir al-. ''Biḥār al-anwār''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH. | |||
*Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād''. Qom: Kungira-yi al-Shaykh al-Mufīd, 1413 AH. | |||
*Ṭurayḥī, Fakhr al-Dīn b. Muḥammad al-. ''Majmaʿ al-baḥrayn''. Edited by Ḥusaynī Ashkūrī. Tehran: Murtaḍawī, 1375 Sh. | |||
*Ṭūsī, Ibn Ḥamza al-. ''Al-Thāqib fī l-manāqib''. Qom: Anṣārīyān, 1412 AH. | |||
{{end}} | |||
{{Lady Fatima (a)}} | {{Lady Fatima (a)}} | ||
{{Effective Women from Shia's View}} | {{Effective Women from Shia's View}} |