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Sura al-Naba': Difference between revisions

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The chapter goes on to prove the truth of the resurrection. The world with its intelligent design is the best evidence for there being an [[Afterlife]] after this mortal world, which is the day of reward and punishment, rather than action. Then the events of the resurrection are characterized in this chapter: all people will be present there and transgressors will endure a painful punishment and the pious will be rewarded with a permanent blessing.
The chapter goes on to prove the truth of the resurrection. The world with its intelligent design is the best evidence for there being an [[Afterlife]] after this mortal world, which is the day of reward and punishment, rather than action. Then the events of the resurrection are characterized in this chapter: all people will be present there and transgressors will endure a painful punishment and the pious will be rewarded with a permanent blessing.


==Interpretation of the Great News and the Pious as Referring to Imam 'Ali (a)==
==The Great News Refers to Imam 'Ali (a)==
There are 10 [[hadiths]] in ''[[Tafsir al-burhan]]'' under the first and the second verses of Sura al-Naba' according to which the "Great News" is [[Amir al-Mu'minin 'Ali (a)]] or his [[Wilaya]]. Also in his book, ''[[Ihqaq al-haqq]]'', [[Qadi Nur Allah al-Shushtari]] quotes [[al-Hakim al-Haskani]] (a [[Sunni]] scholar) as saying that the pious in the verse 31 of the chapter ("for the [[taqwa|pious]] people is achievement") refers to [['Ali b. Abi Talib (a)]].
There are 10 [[hadiths]] in ''[[Tafsir al-burhan]]'' under the first and the second verses of Sura al-Naba' according to which the "Great News" is [[Amir al-Mu'minin 'Ali (a)]] or his [[Wilaya]]. Also in his book, ''[[Ihqaq al-haqq]]'', [[Qadi Nur Allah al-Shushtari]] quotes [[al-Hakim al-Haskani]] (a [[Sunni]] scholar) as saying that the pious in the verse 31 of the chapter ("for the [[taqwa|pious]] people is achievement") refers to [['Ali b. Abi Talib (a)]].


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