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In Islam, '''ʾIdris (a)''' is one of the [[prophet]]s (a) of [[God]]. The [[Qur'an]] considered him one of the greatest prophets (a) who reached a high position. Some [[exegete]]s of the Qur'an and [[Muslim]] historians considered him to be Enoch (the great-grandfather of [[Noah (a)]] in the [[Bible]]). According to Islamic narrations, Idris (a) was the first person who made clothes and used pen for writing and studied astronomy and mathematics. His occupation was tailoring and [[Al-Sahla Mosque|al-Sahla Mosque]] was his house. There is a disagreement among exegetes and Islamic scholars about him being dead or alive.
{{Infobox Prophets
| title =
| width =
| image =ادریس در حال نظاره به دوزخ.jpg
| image_size =
| caption =Looking at the hell after his ascend to the heavens
| Name in the Qur'an =Idris
| Name in Bible =Enoch
| Place of Birth =Memphis
| Place of Residence =Babil and Egypt
| Burial place =
| Name of People =Descendants of [[Qabil]]
| Before =[[Noah (a)]]
| After =[[Shayth (a)]]
| Book =Sahifa Idris
| Well known Relatives =
| Miracle =
| Contemporary Prophet =
| Followers =
| Religion =Shari'a of Adam (a)
| Age =300 years
| Era =Five generations after Adam (a)
| Repeat in the Qur'an =Two times
| Enemies =
| Important Events =Ascend to the heavens
}}
In Islam, '''ʾIdris (a)''' is one of the [[prophet]]s (a) of [[God]]. The [[Qur'an]] considered him one of the greatest prophets (a) who reached a high position. Some [[exegete]]s of the Qur'an and [[Muslim]] historians considered him to be Enoch (the great-grandfather of [[Noah (a)]] in the [[Bible]]). According to Islamic narrations, Idris (a) was the first person who made clothes and used the pen for writing and studied astronomy and mathematics. His occupation was tailoring and [[Al-Sahla Mosque|al-Sahla Mosque]] was his house. There is a disagreement among exegetes and Islamic scholars about him being dead or alive.


== Cause of Naming ==
== Cause of Naming ==
About the cause of naming Idris, there are different opinions, including that he (a) was busy with teaching and scientific activities.<ref>Ibn Manẓūr, ''Lisān al-ʿArab'', vol. 4, p. 329. Ṭabrisī, ''Majmaʿ al-bayān'', vol. 6, p. 492.</ref> According to Tafsir of [['Ali b. Ibrahim al-Qummi]], [[Imam al-Sadiq (a)]] says: "He was named Idris for he read and taught books a lot".<ref>Qummī, ''Tafsīr al-Qummī'', vol. 2, p. 609.</ref>{{enote|lesson, learning and teaching in Arabic all are brought from the root {{ia|درس}}}}
About the cause of naming Idris, there are different opinions, including that he (a) was busy with teaching and scientific activities.<ref>Ibn Manẓūr, ''Lisān al-ʿArab'', vol. 4, p. 329. Ṭabrisī, ''Majmaʿ al-bayān'', vol. 6, p. 492.</ref> According to Tafsir of [['Ali b. Ibrahim al-Qummi]], [[Imam al-Sadiq (a)]] says: "He was named Idris for he read and taught books a lot".<ref>Qummī, ''Tafsīr al-Qummī'', vol. 2, p. 609.</ref>{{enote|lesson, learning and teaching in Arabic all are brought from the root d-r-s ({{ia|درس}})}}


Some considered his name adopted from Hermes who was the medium between gods and humans in the ancient Greece.<ref>Masʿūdī, ''Ithbat al-waṣīyya'', vol. 1, p. 24; Ṣadr al-Dīn al-Shīrāzī, ''Tafsīr al-Qurʾān al-karīm'', vol. 3, p. 18.</ref>
Some considered his name adopted from Hermes who was the medium between gods and humans in the ancient Greece.<ref>Masʿūdī, ''Ithbat al-waṣīyya'', vol. 1, p. 24; Ṣadr al-Dīn al-Shīrāzī, ''Tafsīr al-Qurʾān al-karīm'', vol. 3, p. 18.</ref>
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Whether Enoch and Idris have been two persons or one, all Muslims have respected Enoch as one of the Prophets (s).
Whether Enoch and Idris have been two persons or one, all Muslims have respected Enoch as one of the Prophets (s).


== His Life ==
== Life ==
About the life of Idris and the end of his life, there are different opinions and available documents are not very reliable, many of which are among [[Isra'iliyyat]].<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 14, p. 71-73.</ref>
About the life of Idris and the end of his life, there are different opinions and available documents are not very reliable, many of which are among [[Isra'iliyyat]].<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 14, p. 71-73.</ref>


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=== Birthplace ===
=== Birthplace ===
Some considered Memphis in [[Egypt]] the birthplace of Idris<ref>Zamakhsharī, ''Rabīʿ al-abrār wa nusūs al-akhbār'', vol. 1, p. 369-371.</ref> and some others said that he (a) was born in Babylon and became the prophet (a) two hundred years after Prophet [[Adam (a)]] and prior to his [[prophethood]], he studied before the Egyptian Ghadhimun who was sent to guide the people of Greece and Egypt.<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 14, p. 95.</ref>
Some considered Memphis in [[Egypt]] the birthplace of Idris<ref>Zamakhsharī, ''Rabīʿ al-abrār wa nusūs al-akhbār'', vol. 1, p. 369-371.</ref> and some others said that he (a) was born in Babylon and became the prophet (a) two hundred years after Prophet [[Adam (a)]] and prior to his [[prophethood]], he studied before [[Shayth (a)]].<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 14, p. 95.</ref>


=== Mission ===
=== Mission ===
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== Scientific Characteristics ==
== Scientific Characteristics ==
According to historical reports in Islamic books, Idris was the first person who did tailoring and put on clothes and until then, people put on skins of animals. He (s) was the first person who used pen for writing and studied astronomy and mathematics;<ref>Shahristānī, ''al-Milal wa l-niḥal'', vol. 2, p. 353; Masʿūdī, ''Murūj al-dhahab'', vol. 1, p. 43.</ref> so, Idris (a) is considered the first teacher of human being and they attribute the principles of every science to him. Thus, human beings are indebted to him in astronomy, geometry, philosophy, mathematics and logic.<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 14, p. 72.</ref>
According to historical reports in Islamic books, Idris was the first person who did tailoring and put on clothes and until then, people put on skins of animals. He (s) was the first person who used the pen for writing and studied astronomy and mathematics;<ref>Shahristānī, ''al-Milal wa l-niḥal'', vol. 2, p. 353; Masʿūdī, ''Murūj al-dhahab'', vol. 1, p. 43.</ref> so, Idris (a) is considered the first teacher of the human being and they attribute the principles of every science to him. Thus, human beings are indebted to him in astronomy, geometry, philosophy, mathematics, and logic.<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 14, p. 72.</ref>


== Idris (a) in the Qur'an ==
== In the Qur'an ==
The glorious [[Qur'an]] has mentioned his name twice in the chapters of [[Sura Maryam|Maryam]] and [[Sura al-Anbiya'|Anbiya]] and considers him a truthful, patient and righteous prophet at a high position and mentions that he (a) entered the divine mercy.
The glorious [[Qur'an]] has mentioned his name twice in [[Quran 19]] and [[Quran 21]] and considers him a truthful, patient and righteous prophet at a high position and mentions that he (a) entered the divine mercy.


According to some verses and hadiths, some believe that God raised him to some higher skies and thus,<ref>Majlisī, ''Biḥār al-anwār'', vol. 11, p. 270.</ref> it is mentioned in the Qur'an, "and We raised him to a station exalted."<ref>Qurʾān, 19:57.</ref> Some others believe that raising even with to highest locations cannot be a merit; thus, by "a station exalted", one of the stations of closeness to God is meant and from the context of stories mentioned in this chapter and the blessings of prophethood and [[wilaya]] are mentioned which are spiritual positions, the mentioned interpretation can be proved.<ref>Ibn al-ʿĀshūr, ''al-Taḥrīr wa l-tanwīr'', vol. 16, p. 57.</ref>
According to some verses and hadiths, some believe that God raised him to some higher skies and thus,<ref>Majlisī, ''Biḥār al-anwār'', vol. 11, p. 270.</ref> it is mentioned in the Qur'an, "and We raised him to a station exalted."<ref>Qurʾān, 19:57.</ref> Some others believe that raising even with to highest locations cannot be a merit; thus, by "a station exalted", one of the stations of closeness to God is meant and from the context of stories mentioned in this chapter and the blessings of prophethood and [[wilaya]] are mentioned which are spiritual positions, the mentioned interpretation can be proved.<ref>Ibn al-ʿĀshūr, ''al-Taḥrīr wa l-tanwīr'', vol. 16, p. 57.</ref>


In the verses "and Zechariah, John, Jesus and Ilyas, - each of them among the righteous"<ref>Qurʾān, 6:58.</ref> and "And indeed Ilyas was one of the apostles"<ref>Qurʾān, 37:123.</ref>, some exegetes believe that [[Ilyas (a)]] is actually Idris and have mentioned the characteristics and stories about Idris in their comments for these verses for Ilyas.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 510.</ref> Some have recited "'Peace be to Ilyas!'"<ref>Qurʾān, 37:130.</ref> (37:130) as "peace be to Idris".
In Qur'an, 6:58 and Qur'an, 37:123 in which [[Ilyas (a)]] is mentioned, some exegetes believe that Ilyas (a) is actually Idris and have mentioned the characteristics and stories about Idris in their comments for these verses for Ilyas.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 510.</ref> Some have recited "'Peace be to Ilyas!'"<ref>Qurʾān, 37:130.</ref> (37:130) as "peace be to Idris".


However, it seems that Ilyas is different from Idris, because in chapter An'am, it is mentioned, "This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing. * And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses and Aaron —thus do We reward the virtuous— * and Zechariah, John, Jesus and Ilyas, —each of them among the righteous"<ref>Qurʾān, 6:83-85.</ref> In these verses, the preposition in "from his offspring" goes back to either [[Ibrahim (a)]] or Nuh (a), and thus Ilyas would not be Idris, because Ilyas would either be among the descendants of Ibrahim (a) or Nuh (a), while Idris was before Nuh (a) and was among his ancestors.<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 2, p. 211; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 510-511.</ref>
However, it seems that Ilyas is different from Idris because in chapter [[Quran 6]]:83-85{{enote|This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing. (83) And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses, and Aaron —thus do We reward the virtuous— (84) and Zechariah, John, Jesus, and Ilyas, —each of them among the righteous (Qurʾān, 6:83-85)}} Ilyas (a) is mentioned among the offsprings of Nuh (a), while Idris was before Nuh (a) and was among his ancestors.<ref>Ṭabāṭabāyī, ''Tarjuma-yi tafsīr-i al-mīzān'', vol. 2, p. 211; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 510-511.</ref>


== Idris in Hadiths ==
== In Hadiths ==
Narrations suggest that Idris chose from among his followers 7 people to pray and others said Amen. Then, God accepted their prayers and thus chose Idirs as His messenger.<ref>Ṣadūq, ''ʿIlal al-sharāyiʿ'', vol. 1, p. 28.</ref>
Narrations suggest that Idris chose from among his followers 7 people to pray and others said Amen. Then, God accepted their prayers and thus chose Idris as His messenger.<ref>Ṣadūq, ''ʿIlal al-sharāyiʿ'', vol. 1, p. 28.</ref>


It is mentioned in hadiths that, the cause of raising Idris to skies was that an angel gave him the good news of acceptance of his deeds and forgiveness for his slips. He thus wished to live an eternal life. The angel asked him, "why do you wish for an eternal life?" Idris said, "to praise God, because during my life, I prayed that God accepts my deeds and now that I have achieved what I prayed for, I want to thank and praise God for it." That angel opened his wings and embraced him and raised him to skies.<ref>Daylamī, ''Irshād al-qulūb'', vol. 1, p. 326.</ref>
It is mentioned in hadiths that, the cause of raising Idris to skies was that an angel gave him the good news of acceptance of his deeds and forgiveness for his slips. He thus wished to live an eternal life. The angel asked him, "why do you wish for an eternal life?" Idris said, "to praise God, because during my life, I prayed that God accepts my deeds and now that I have achieved what I prayed for, I want to thank and praise God for it." That angel opened his wings and embraced him and raised him to skies.<ref>Daylamī, ''Irshād al-qulūb'', vol. 1, p. 326.</ref>


In answer to a question of [[Abu Dhar]] about the number of books God revealed to His prophets, [[the Prophet (s)]] answered, "104 books, 50 of which were revealed to [[Shayth (a)]], 30 to Idris (a), 20 to Ibrahim (a) plus the Torah, the Bible, the Psalms and Furqan."<ref>Majlisī, ''Biḥār al-anwār'', vol. 11, p. 32.</ref> He (s) then added that, "the first person who wrote with pen was Idris (a)."<ref>Riyshahrī, ''Ḥikam al-Nabīyy'', vol. 2, p. 269.</ref>
In answer to a question of [[Abu Dhar]] about the number of books God revealed to His prophets, [[the Prophet (s)]] answered, "104 books, 50 of which were revealed to [[Shayth (a)]], 30 to Idris (a), 20 to Ibrahim (a) plus the Torah, the Bible, the Psalms and Furqan."<ref>Majlisī, ''Biḥār al-anwār'', vol. 11, p. 32.</ref> He (s) then added that "the first person who wrote with the pen was Idris (a)."<ref>Riyshahrī, ''Ḥikam al-Nabīyy'', vol. 2, p. 269.</ref>


It is mentioned in narrations that Idris (a) was pious and ascetic and prayed to God a thousand times a day. His house is considered to be [[al-Masjid al-Sahla]] and that he (a) did tailoring. [[Imam Ali (a)]] said, "God raised Idris (a) and he (a) enjoys the foods of paradise after he (a) passed away."<ref>Majlisī, Biḥār al-anwār, vol. 11, p. 274.</ref>
It is mentioned in narrations that Idris (a) was pious and ascetic and prayed to God a thousand times a day. His house is considered to be [[Masjid al-Sahla]] and that he (a) did tailoring. [[Imam Ali (a)]] said, "God raised Idris (a) and he (a) enjoys the foods of paradise after he (a) passed away."<ref>Majlisī, Biḥār al-anwār, vol. 11, p. 274.</ref>


==Notes==
==Notes==
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*Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Rabīʿ al-abrār wa nusūs al-akhbār''. Edited by Salīm al-Naʿīmī. Qom: Dār al-Dhakhāʾir li-l-Maṭbūʿāt, 1410 AH.
*Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Rabīʿ al-abrār wa nusūs al-akhbār''. Edited by Salīm al-Naʿīmī. Qom: Dār al-Dhakhāʾir li-l-Maṭbūʿāt, 1410 AH.
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{{Prophets in Qur'an}}
{{Prophets in Qur'an}}
{{Prophethood}}


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[[Category:Prophets]]
[[Category:Prophets]]
[[Category:Prophets in the Quran]]
[[Category:Prophets in the Quran]]
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