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[[File:Seljuk-Empire.gif|thumbnail|right|Map of Seljuk Empire]] | |||
The '''Seljūk''' (Persian: {{ia|سلجوقیان}}) was an Oghuz Turk dynasty who ruled [[Iran]], [[Iraq]], [[Transoxiana]] and parts of [[Anatolia]] for about two centuries (5th/[[11th century|11th]] and 6th/[[12th century|12th]] centuries) after defeating [[Ghaznavid]] and [[Buyid]] dynasties. The Seljuks were [[Hanafi]] Muslims, and were supporters of the [[Abbasid]] caliph against [[Shi'a]] powers, such as [[Fatimids]] and Buyids, thus, introducing themselves as revivers of the [[Sunni]] denomination of [[Islam]]. In the early years of the Seljuk government, the Shi'as who had gained a tremendous social power in the Buyid period came to be constrained and oppressed, but after the period of [[Malik-Shah]], Seljuk kings exhibited more religious tolerance, and thus, the Shi'as could rapidly regain their social and even political power, occupying high-ranking positions in the Seljuk government. In the Seljuk period, the Shi'as were dispersed in different cities of Iran and had active flourishing [[seminary school]]s. One social feature of the Seljuk period was religious quarrels between Shi'a and Sunni Muslims in some cities, such as [[Baghdad]] and [[Neyshabur]] which sometimes led to widespread battles in cities and districts. | The '''Seljūk''' (Persian: {{ia|سلجوقیان}}) was an Oghuz Turk dynasty who ruled [[Iran]], [[Iraq]], [[Transoxiana]] and parts of [[Anatolia]] for about two centuries (5th/[[11th century|11th]] and 6th/[[12th century|12th]] centuries) after defeating [[Ghaznavid]] and [[Buyid]] dynasties. The Seljuks were [[Hanafi]] Muslims, and were supporters of the [[Abbasid]] caliph against [[Shi'a]] powers, such as [[Fatimids]] and Buyids, thus, introducing themselves as revivers of the [[Sunni]] denomination of [[Islam]]. In the early years of the Seljuk government, the Shi'as who had gained a tremendous social power in the Buyid period came to be constrained and oppressed, but after the period of [[Malik-Shah]], Seljuk kings exhibited more religious tolerance, and thus, the Shi'as could rapidly regain their social and even political power, occupying high-ranking positions in the Seljuk government. In the Seljuk period, the Shi'as were dispersed in different cities of Iran and had active flourishing [[seminary school]]s. One social feature of the Seljuk period was religious quarrels between Shi'a and Sunni Muslims in some cities, such as [[Baghdad]] and [[Neyshabur]] which sometimes led to widespread battles in cities and districts. | ||
==Political History== | ==Political History== | ||
The Seljuk was an Oghuz Turk Muslim dynasty who resided in eastern coasts of the Caspian Sea and the areas around Aral Sea in the [[Samanid]] period. They are called "Seljuks" after one of their heads who lived in the Samanid era. It was Seljuk's grandchildren who began to enter the borders of Samanid, and then Ghaznavid | The Seljuk was an Oghuz Turk Muslim dynasty who resided in eastern coasts of the Caspian Sea and the areas around Aral Sea in the [[Samanid]] period. They are called "Seljuks" after one of their heads who lived in the Samanid era. It was Seljuk's grandchildren who began to enter the borders of Samanid, and then Ghaznavid kingdom, and in the Battle of Dandanaqan (431/1040), they defeated the Ghaznavid army and entered the interior lands of Iran. They continued to occupy western areas of Iran, and after defeating the rest of Buyid army in central and western Iran and Iraq in 447/1055, Tughril entered Baghdad, the center of the [[Abbasid]] caliphate. | ||
The periods of two successors of Tughril, that is, Alp Arslan and Malik-Shah, was the peak of Seljuk power and their economic progress. In the period of Alp Arslan, the second Seljuk king, their territory expanded eastward to Syr Darya and westward to the Mediterranean Sea. In 463/1070, Alp Arslan defeated and imprisoned the emperor of Eastern Rome. | The periods of two successors of Tughril, that is, Alp Arslan and Malik-Shah, was the peak of Seljuk power and their economic progress. In the period of Alp Arslan, the second Seljuk king, their territory expanded eastward to Syr Darya and westward to the Mediterranean Sea. In 463/1070, Alp Arslan defeated and imprisoned the emperor of Eastern Rome. | ||
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After the death of Sultan Muhammad, the Seljuk territory was practically divided into two parts. Sanjar and his successors ruled eastern areas of Iran from [[Rey]] to [[Transoxia]], and children of Sultan Muhammad, who came to be called Iraqi Seljuks, ruled eastern parts of Iran and Iraq. | After the death of Sultan Muhammad, the Seljuk territory was practically divided into two parts. Sanjar and his successors ruled eastern areas of Iran from [[Rey]] to [[Transoxia]], and children of Sultan Muhammad, who came to be called Iraqi Seljuks, ruled eastern parts of Iran and Iraq. | ||
On the other hand, since the death of Sultan Muhammad Barkiaruq, some Seljuk rulers in different areas gained independent powers and thus established local governments within the Seljuk territories. For example, Seljuks in Kerman established an independent government there since 433/1041. The local power of Atabegs also accelerated the collapse of the Seljuk empire. In [[Khwarazm]], an independent branch of rulers overtook and came to be called "Khwarazmian" (490/1077-628/1231). They later dismantled the Seljuk government in eastern Iran. | On the other hand, since the death of Sultan Muhammad Barkiaruq, some Seljuk rulers in different areas gained independent powers and thus established local governments within the Seljuk territories. For example, Seljuks in [[Kerman]] established an independent government there since 433/1041. The local power of Atabegs also accelerated the collapse of the Seljuk empire. In [[Khwarazm]], an independent branch of rulers overtook and came to be called "Khwarazmian" (490/1077-628/1231). They later dismantled the Seljuk government in eastern Iran. | ||
==The Beginning of the Seljuk Rule and the Oppression of the Shi'as== | ==The Beginning of the Seljuk Rule and the Oppression of the Shi'as== | ||
[[File:Seljuk-coins-01.jpg|250px|thumbnail|right|A coin in the reign of Ghiyath al-Din Muhammad I Tapar (r. 491/1105 - 511/1118). It is dated 496/1102-3.]] | |||
The Seljuks were Hanafis and they entered Baghdad with the slogan of reviving the Sunni power. When Shiite Fatimid caliphs exerted pressures on the Abbasid caliphate, the Seljuks gained part of their political legitimacy from the slogan of reviving the Abbasid caliphate and the Sunni dominance. | The Seljuks were Hanafis and they entered Baghdad with the slogan of reviving the Sunni power. When Shiite Fatimid caliphs exerted pressures on the Abbasid caliphate, the Seljuks gained part of their political legitimacy from the slogan of reviving the Abbasid caliphate and the Sunni dominance. | ||
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===Sunni Ministers and their Attempts to Constrain the Shi'as=== | ===Sunni Ministers and their Attempts to Constrain the Shi'as=== | ||
One of the earliest Seljuk ministers or viziers was [['Amid al-Mulk al-Kunduri]] who was a biased Hanafi Muslim and cursed the Shi'as and [[Shafi'is]]. [[Nizam al-Mulk al-Tusi]], the powerful Seljuk vizier after al-Kunduri, was a Shafi'i Muslim; in his book, he advised the Seljuk king to constrain the Shi'as. However, historical evidence does not give any details of | One of the earliest Seljuk ministers or viziers was [['Amid al-Mulk al-Kunduri]] who was a biased Hanafi Muslim and cursed the Shi'as and [[Shafi'is]]. [[Nizam al-Mulk al-Tusi]], the powerful Seljuk vizier after al-Kunduri, was a Shafi'i Muslim; in his book, he advised the Seljuk king to constrain the Shi'as. However, historical evidence does not give any details of how the Seljuks treated the Shi'as. It seems that the Shi'as were not constrained everywhere or in a similar way. In many areas, the Shi'as retained their freedom, although they no longer enjoyed the support of the government as in the Buyid period. | ||
There are reports of social and political constraints for the Shi'as in the early period of the Seljuk monarch. For example, in his ''Siyasatnama'', Nizam al-Mulk al-Tusi cited that in the period of Tughril and Alp Arslan, no Shi'a could occupy governmental positions. People were only admitted to serve in government or the military after being vetted with respect to their lineage and denomination. | There are reports of social and political constraints for the Shi'as in the early period of the Seljuk monarch. For example, in his ''Siyasatnama'', Nizam al-Mulk al-Tusi cited that in the period of Tughril and Alp Arslan, no Shi'a could occupy governmental positions. People were only admitted to serve in government or the military after being vetted with respect to their lineage and denomination. | ||
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===The Burgeoning of Shiite Schools=== | ===The Burgeoning of Shiite Schools=== | ||
Reports show that in the Seljuk period, there were many Shiite | Reports show that in the Seljuk period, there were many Shiite schools. These schools were usually located in cities such as Rey, [[Qom]], Aveh, and [[Kashan]]. According to a report by the book, ''al-Naqd'', some of these schools were founded in the Seljuk era. Seljuk rulers did not prevent the building of Shiite schools. | ||
[[File:Tughrul tower.jpg|250px|thumbnail|right|Tughril Tower in [[Rey]], [[Iran]].]] | |||
==Geographical Distribution of the Shi'as in Cities of Iran== | |||
According to reports, in the Seljuk era the Shiite population was usually concentrated in some cities of Iran, including Qom, Kashan, Aveh, and Rey. As Nizam al-Mulk say in his book, residence in any of these cities would mean that the person was a Shi'a. This implies that the Shi'as constituted the majority of the population in these cities. | According to reports, in the Seljuk era the Shiite population was usually concentrated in some cities of Iran, including Qom, Kashan, Aveh, and Rey. As Nizam al-Mulk say in his book, residence in any of these cities would mean that the person was a Shi'a. This implies that the Shi'as constituted the majority of the population in these cities. | ||
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* Muhammad b. Husayn, the author of the Persian work, ''Ramish afzayi Al Muhammad dar tarikh anbiya' wa imaman'' (a history of prophets and Imams) which is not available today. | * Muhammad b. Husayn, the author of the Persian work, ''Ramish afzayi Al Muhammad dar tarikh anbiya' wa imaman'' (a history of prophets and Imams) which is not available today. | ||
* Abu l-Ma'ali Muhammad al-Husayni al-'Alawi, the author of ''Bayan al-adyan'' concerning Islamic denominations. | * Abu l-Ma'ali Muhammad al-Husayni al-'Alawi, the author of ''[[Bayan al-adyan (book)|Bayan al-adyan]]'' concerning Islamic denominations. | ||
* 'Imad al-Din Tabari, the author of ''Bisharat al-Mustafa''. | * 'Imad al-Din Tabari, the author of ''[Bisharat al-Mustafa (book)|Bisharat al-Mustafa]]''. | ||
* [[Muhammad b. 'Ali b. Shahrashub]], the author of ''[[Manaqib Al Abi Talib]]''. | * [[Muhammad b. 'Ali b. Shahrashub]], the author of ''[[Manaqib Al Abi Talib]]''. | ||
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* Muhammad b. Hasan al-Fattal al-Nishaburi, the author of ''[[Rawdat al-wa'izin]]''. | * Muhammad b. Hasan al-Fattal al-Nishaburi, the author of ''[[Rawdat al-wa'izin]]''. | ||
==References== | |||
{{references}} | |||
* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%B3%D9%84%D8%AC%D9%88%D9%82%DB%8C%D8%A7%D9%86 سلجوقیان] in Farsi WikiShia. | |||
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[[fa:سلجوقیان]] | [[fa:سلجوقیان]] | ||
[[Category:Rulers]] |