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{{Infobox person
{{Infobox person
| name = <!--default is the page name-->
| name = <!--default is the page name-->
| known for = Mother of Jesus (a)
| known for =  
| image =  
| image =  
| image_size =
| image_size =
| caption =  
| caption =  
| Full Name =Maryam bt. 'Imran  
| Full Name = Maryam bt. 'Imran  
| Kunya =  
| Kunya = Saint Mary
| Epithet = [[Al-Batul]], al-'Adhra, ...
| Epithet = [[Al-Batul]], al-'Adhra'
| Well Known As =  
| Well Known As =  
| Religious Affiliation =  
| Religious Affiliation =  
| Lineage =
| Lineage =
| Wellknown Relatives = [['Imran]] (father), Hanna (mother), [[Jesus (a)]] (son)
| Wellknown Relatives = [['Imran]] (father), Hanna (mother), [[Jesus (a)]] (son)
| Birth =  
| Birth = It is said that she was born 20 years before the birth of Jesus (a)
| Place of Birth =
| Place of Birth =
| Places of Residence = <!--if there is more than one place of residence-->
| Places of Residence = <!--if there is more than one place of residence-->
| Place of Residence = [[Jerusalem]]
| Place of Residence = [[Jerusalem]]
| Death/Martyrdom =  
| Death/Martyrdom = According to some [[Christian]] sources, Maryam (a) died in about 35 at the age of 51.
| Cause of Death/Martyrdom =  
| Cause of Death/Martyrdom =  
| Burial Place =  
| Burial Place = Her burial place is not known
| Era =  
| Era =  
| Known for =  
| Known for =  
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| Activities =  
| Activities =  
}}
}}
'''Maryam bt. 'Imrān''' (Arabic: {{ia|مریم بنت عمران}}), or '''Mary''' was the mother of [[Jesus (a)]] the prophet, whose pregnancy occurred in a miraculous way. The story of her life, from her birth to the birth of her son, Jesus (a), is narrated in [[Sura Maryam]] of the [[Qur'an]]. In [[Shiite]] and [[Sunni]] [[hadith]]s, Maryam (a) is considered as one of the [[four superior women]] in the [[Heaven]] along with [[Fatima al-Zahra (a)]], [[Khadija bt. Khuwaylid (a)]], and [[Asiya (a)]].
'''Maryam bt. 'Imrān''' (Arabic: {{ia|مریم بنت عمران}}), or '''Mary''' was the mother of [[Jesus (a)]] the prophet, whose pregnancy occurred in a miraculous way. The story of her life, from her birth to the birth of her son, Jesus (a), is narrated in [[Sura Maryam]] of the [[Qur'an]]. In [[Shiite]] and [[Sunni]] [[hadith]]s, Maryam (a) is considered as one of the "four superior women" in the [[Heaven]] along with [[Fatima al-Zahra (a)]], [[Khadija bt. Khuwaylid (a)]], and [[Asiya (a)]].


==Birth and Lineage==
==Birth and Lineage==
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===In Christianity===
===In Christianity===
Maryam (a) has a crucial role in the Christian Theology. In fact, there is a branch of theology under Mariology which is concerned with the character and role of Maryam (a). Her role began to be appreciated since the Middle Ages. She was considered to have a position lower than divinity and higher and more sacred than angels and saints. It was publicly believed at the time that angels and saints were servants of Maryam (a).
Maryam (a) has a crucial role in the Christian Theology. In fact, there is a branch of theology under "Mariology" which is concerned with the character and role of Maryam (a). Her role began to be appreciated since the Middle Ages. She was considered to have a position lower than divinity and higher and more sacred than angels and saints. It was publicly believed at the time that angels and saints were servants of Maryam (a).


Moreover, in some communities, such as the Christians of the [[Arabian Peninsula]], people believed in [[Trinity]] and worshiped Maryam (a) along with God and Jesus (a). It is said that the Virgin Mary was worshiped until the 16th century in some cities of Europe. The belief has been condemned in the Qur'an.{{enote|And when Allah will say, 'O Jesus son of Mary! Was it you who said to the people, "Take me and my mother for gods besides Allah"?' He will say, 'Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed You are knower of all that is Unseen. (116) I did not say to them [anything] except what You had commanded me [to say]: "Worship Allah, my Lord and your Lord." And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things. (117) If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise.' (118) (Quran 5:116-118)}}
Moreover, in some communities, such as the Christians of the [[Arabian Peninsula]], people believed in [[Trinity]] and worshiped Maryam (a) along with God and Jesus (a). It is said that the Virgin Mary was worshiped until the 16th century in some cities of Europe. The belief has been condemned in the Qur'an.{{enote|And when Allah will say, 'O Jesus son of Mary! Was it you who said to the people, "Take me and my mother for gods besides Allah"?' He will say, 'Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed You are knower of all that is Unseen. (116) I did not say to them [anything] except what You had commanded me [to say]: "Worship Allah, my Lord and your Lord." And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things. (117) If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise.' (118) (Quran 5:116-118)}}
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* Maryam (a) in Persian poems: in many Persian poems, the story of Maryam's miraculous pregnancy as well as her chastity are narrated. The third part (daftar) of [[Jalal ad-Din Muhammad Rumi|Rumi]]'s ''[[Mathnawi]]'', the story of the appearance of the [[Holy Spirit]] to Maryam (a) in the form of a human being is narrated. There are verses in ''Diwan-i Shams'' in which Maryam (a) is referred to.
* Maryam (a) in Persian poems: in many Persian poems, the story of Maryam's miraculous pregnancy as well as her chastity are narrated. The third part (daftar) of [[Jalal ad-Din Muhammad Rumi|Rumi]]'s ''[[Mathnawi]]'', the story of the appearance of the [[Holy Spirit]] to Maryam (a) in the form of a human being is narrated. There are verses in ''Diwan-i Shams'' in which Maryam (a) is referred to.


Poets such as [[Nizami]], [['Attar]], [[Sana'i]], and other Persian poets have referred to Maryam (a) in their poems.
Poets such as [[Nizami Ganjavi]], [[Attar of Nishapur|'Attar]], [[Sana'i Ghaznavi]], and other Persian poets have referred to Maryam (a) in their poems.


==Notes==
==Notes==
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