Anonymous user
Asiya: Difference between revisions
wiki check
imported>Farrokhzadeh (Wiki) |
imported>E.amini (wiki check) |
||
| Line 30: | Line 30: | ||
==In Hadiths== | ==In Hadiths== | ||
Some hadiths have referred to Asiya as one of the four superior women of the world along with [[Maryam bt. 'Imran]], Khadija, and [[Fatima al-Zahra (a)]]. According to [['Allama Tabataba'i]], the fact that they are superior to all women in the world does not contradict the belief that one of them is even more superior than the others. According to some other hadiths, Fatima al-Zahra (a) was superior to the other three. He also appealed to hadiths according to which people in the period of Fatima al-Zahra (a) were more civilized and mature than people of the other periods to show the superiority of Fatima (a). Some [[Sunni]] scholars, such as al-Alusi, have appealed to a hadith from [[Prophet Muhammad (s)]] to show the superiority of Fatima (a) over other women. According to this hadith, "Fatima is part of my body" | Some hadiths have referred to Asiya as one of the four superior women of the world along with [[Maryam bt. 'Imran]], [[Khadija bt. Khuwaylid|Khadija]], and [[Fatima al-Zahra (a)]]. According to [['Allama Tabataba'i]], the fact that they are superior to all women in the world does not contradict the belief that one of them is even more superior than the others. According to some other hadiths, Fatima al-Zahra (a) was superior to the other three. He also appealed to hadiths according to which people in the period of Fatima al-Zahra (a) were more civilized and mature than people of the other periods to show the superiority of Fatima (a). Some [[Sunni]] scholars, such as al-Alusi, have appealed to a hadith from [[Prophet Muhammad (s)]] to show the superiority of Fatima (a) over other women. According to this hadith, "Fatima is part of my body." Al-Alusi argues that since Fatima (a) is part of the Prophet's (s) being, and since the Prophet (s) is the most superior creature, then Fatima (a) is also the most superior. | ||
According to a hadith from [[Imam al-Sadiq (a)]], which is cited in some Shiite sources of hadiths, when Fatima (a) was born, the [[Quraysh]] women left [[Khadija (a)]] alone. So, God sent women from the Heaven to Khadija (a), including Maryam and Asiya. In some hadiths, Asiya is referred to as a companion of Khadija (a) in the Heaven. According to another hadith, when Khadija (a) died, Fatima (a) constantly longed for her mother. Thus, the Prophet (s) showed her the place of Khadija (a) in the [[Heaven]] besides Maryam and Asiya. | According to a hadith from [[Imam al-Sadiq (a)]], which is cited in some Shiite sources of hadiths, when Fatima (a) was born, the [[Quraysh]] women left [[Khadija (a)]] alone. So, God sent women from the Heaven to Khadija (a), including Maryam and Asiya. In some hadiths, Asiya is referred to as a companion of Khadija (a) in the Heaven. According to another hadith, when Khadija (a) died, Fatima (a) constantly longed for her mother. Thus, the Prophet (s) showed her the place of Khadija (a) in the [[Heaven]] besides Maryam and Asiya. | ||