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Asiya: Difference between revisions
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According to some Qur'anic [[verse]]s, although Asiya lived in the Pharaoh's palace, she believed in God. When she saw the [[miracle]] of Moses's (a) staff or rod (turning into a snake), she believed in him. She concealed her faith from the Pharaoh, and when he learned about her faith, he asked her to give up worshiping God, but she refused to do so. The Pharaoh tortured her.<ref>Ibn al-Jawzī, ''al-Muntaẓam'', vol. 1, p. 346.</ref> He ordered that her arms and legs be tied to nails, her body be put under the sun, and a giant stone be put on her head. She was killed after these tortures.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 739.</ref> | According to some Qur'anic [[verse]]s, although Asiya lived in the Pharaoh's palace, she believed in God. When she saw the [[miracle]] of Moses's (a) staff or rod (turning into a snake), she believed in him. She concealed her faith from the Pharaoh, and when he learned about her faith, he asked her to give up worshiping God, but she refused to do so. The Pharaoh tortured her.<ref>Ibn al-Jawzī, ''al-Muntaẓam'', vol. 1, p. 346.</ref> He ordered that her arms and legs be tied to nails, her body be put under the sun, and a giant stone be put on her head. She was killed after these tortures.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 739.</ref> | ||
The [[Shi'a]]s have appealed to Asiya's secret faith and worships to demonstrate the permissibility of [[taqiyya]] ( | The [[Shi'a]]s have appealed to Asiya's secret faith and worships to demonstrate the permissibility of [[taqiyya]] (precautionary dissimulation).{{cn}} | ||
In some other hadiths, she, [['Ali b. Abi Talib]], and [[Mu'min Al Yasin]] are referred to as people who were never infidels before their beliefs.<ref>Ḥaskānī, ''Shawāhid al-tanzīl'', vol. 2, p. 304; Majlisī, ''Biḥār al-anwār'', vol. 89, p. 296. </ref> | In some other hadiths, she, [['Ali b. Abi Talib]], and [[Mu'min Al Yasin]] are referred to as people who were never infidels before their beliefs.<ref>Ḥaskānī, ''Shawāhid al-tanzīl'', vol. 2, p. 304; Majlisī, ''Biḥār al-anwār'', vol. 89, p. 296. </ref> | ||