Tahmasp I: Difference between revisions

'''Shāh Tahmāsb Awwal Ṣafawī''' (Persian: {{ia|شاه تهماسب اول صفوی}}), or '''Tahmasp I''' (919/1514-984/1576), was the son of [[Isma'il I]] (the founder of the [[Safavid]] dynasty). He was the longest-reigning Safavid king who was in power for 54 years. Shiism was announced as the official religion in the period of Isma'il I, but it was established and spread in the period of Tahmmasp. The institution of the Shiite clergy was founded in his period, especially after the immigration of [[al-Muhaqqiq al-Thani]] to Iran when Shiite clerical families were formed by immigrant scholars and their children.

The [[Peace of Amasya]] between Shah Tahmasp and [[Sultan Sulayman]] led to 20 years of peace between Iran and the Ottoman empire.

Shah Tahmasp moved Iran’s capital from [[Tabriz]] to [[Qazvin]].

Tahmasp I was born in 919/1514. When he was just 1 year old, he was taken to [[Herat]] at the command of his father, Shah Isma'il. He was given the ownership of the territories from [[Khorasan]] to Amur River, and Div Sultan Rumlu, the ruler of [[Balkh]], was chosen as his tutor. He took over the reign when he was just 10 years old. He reigned from 930/1524-984/1576, for 54 years, which is the longest reign in the Safavid era.

Although Shah Isma'il was the founder of the Safavid dynasty, the dynasty owes its stability and establishment to the long period of Shah Tahmasp’s reign. The first half of his reign was devoted to eliminating divisions among the heads of the [[Qizilbash]] and the control of wars in eastern and western borders of the country.

In 54th year of his reign, Shah Tahmasp died in Qazvin on [[Safar]] 15, 984 (May 14, 1576). After a while, his corpse was buried in [[Mashhad]]. Shah Tahmasp appeared to be a pious person committed to religious obligations. Although Shiism was announced as the official religion during his father’s reign, it was Tahmasp who established and propagated Shiism throughout Iran.

Since the very beginning of Tahmasp’s reign, ardent enemies of the Safavid government, that is, [[Uzbeks]] and [[Ottomans]], began their attacks on Iran. 'Ubayd Allah Khan Uzbek and his rulers constantly invaded [[Khorasan]] and killed people there. Finally, in the great battle of “Jam” in 935/1528, 'Ubayd Allah was defeated by Shah Tahmasp, and thus, Khorasan remained immune to Uzbek invasions for a while. On the western front, Shah Tahmasp had a powerful enemy, that is, Sultan Sulayman al-Qanuni (or Suleiman the Magnificent). The Ottoman king inherited vast territories of Europe, western Asia, and northern Africa, conquered by his father. He also continued to annex more territories to the Ottoman realm.

The escape of Ulama Sultan Tiklu, a respected head of the Qizilbash, to the Ottoman realm, and the refuge of [[Alqas Mirza]], Shah Tahmasp’s brother, to Sultan Sulayman, as well as provocative actions against Iran in Istanbul fueled a war between the Safavid and the Ottoman governments.

The Ottoman army repeatedly invaded the western territories of the Safavid government in Azerbaijan. Given that the Safavid army had a much smaller number of soldiers, they had to take a defensive, rather than an offensive, strategy. Shah Tahmasp employed the tactic of resource destruction to gain the maximal result and block the Ottoman progress, such that Ottoman invasions failed to achieve the intended results. The Ottomans were even defeated in some fronts, such as Caucasus. [[Isma'il II|Isma'il Mirza]], Shah Tahmasp’s son, regained the territories occupied by the Ottomans by conquering Erzurum, Kurdistan, and Armenia.

Peace of Amasya was a treaty made between Shah Tahmasp and Sultam Sulayman I in 1555 in Amasya (a city in northern Anatolia in today’s Turkey). The treaty specified the borders of Iran and the Ottomans and, thereby, it put an end to long-term battles between the two countries. The treaty brought 20 years of peace between the two nations. The manuscript of Shah Tahmasp’s letter with his own stamp is archived in the Library of Topkapı, number 8968.

Thanks to the peace brought by the Amasya treaty, Shah Tahmasp never left Qazvin for 20 years. In this period, he tried to push his agenda in such peaceful circumstances. However, he was so stingy and parsimonious that in the last 14 years of his reign, he did not pay the salaries of his army. Thus, members of the army made a living by exerting pressures on people. This led, in turn, to people’s dissatisfactions, culminating in riots in [[Gilan]] under the leadership of Sayyid Husayn in 979/1571 and in Tabriz in 981/1573. Both riots were quenched, but seeds of unrest grew up in later periods of the Safavid era. After Tahmasp’s death, it took 12 years for the Safavid kingdom to regain its stability and power.

In 967/1559, Bayezid entered Iran through Anatolia together with 10,000 armed soldiers and took refuge to Shah Tahmasp, because of his disputes with his father Sultan Sulayman and his brother, [[Selim]]. Shah Tahmasp respected him and ordered that he and his companions be accommodated in the palace. When the Ottoman king learned about Bayezid’s refuge to Iran, he frequently sent respectful as well as threatening letters to Shah Tahmasp and asked him to expedite Bayezid. Shah’s intercessions could not lead the Ottoman king to forgive his son. Eventually, the Safavid king surrendered Bayezid and his children to Ottoman agents in order to prevent Ottoman invasions and wars which were blocked by the Peace of Amasya. Subsequently, the two parties made a peace treaty in 969/1561, and battles in western Iran disappeared for a while.

Early in the Safavid period, Shiite clerical and jurisprudential centers were located outside Iran in Arabic lands, and in particular, [[Jabal Amel]]. When the Safavid kingdom was established in Tahmasp’s period, many Shiite scholars and [[fuqaha]] (jurisprudents) immigrated to Iran. Although scholars such as [[Shaykh Zayn al-Din 'Ali]] and [[Sayyid Ni'mat Allah al-Hilli]] had migrated to Iran in the period of [[Isma'il I]], and even [[al-Muhaqqiq al-Karaki]] had visited Iran once in his period, these migrations were not permanent. Thus, the formation of the Shiite clerical institution began since the period of Tahmasp I, especially after the immigration of al-Muhaqqiq al-Thani to Iran which led to formation of Shiite clerical families of immigrants and their children in Iran. They held different governmental positions in Iran, such as [[Shaykh al-Islam]], leadership of [[congregational prayers]], prime ministry, and ministry. These clerical families, which were tied together as relatives by blood or marriage as well as through education, gave an Arabic face to the Iranian clergy until the middle of the Safavid period. However, with the rise of a new generation of Iranian Shiite scholars and jurisprudents, Iranians dominated the arena of Shiite clergy and jurisprudence. The best-known scholars who immigrated to Iran in the period of Shah Tahmasp include: Shaykh 'Ali b. al-'Ali al-Karaki, known as al-Muhaqqiq al-Thani, [[Shaykh 'Ali Minshar]], [[Shaykh Husayn b. 'Abd al-Samad al-Harithi]], and his son, [[al-Shaykh al-Baha'i]].

With his religious character and policies, Shah Tahmasp tried to establish close relationships with scholars. Scholars and clergies were always present in his meetings. Shah Tahmasp never acted in any significant case without consulting the scholars’ [[fatwas]] and the jurisprudential rulings.