Anonymous user
Tabaki: Difference between revisions
adding references.
imported>S.J.Mosavi mNo edit summary |
imported>Mortezanazarzadeh (adding references.) |
||
Line 8: | Line 8: | ||
| navbox =done | | navbox =done | ||
| redirects= done | | redirects= done | ||
| references = | | references =done | ||
| good article = | | good article = | ||
| featured article = | | featured article = | ||
Line 15: | Line 15: | ||
==The Notion== | ==The Notion== | ||
The word, "Tabaki", literally means to make oneself cry or to cry with efforts. In the Shiite culture, Tabaki is a virtue and has the same divine reward as that of actual crying. According to [[hadith]]s, if one cannot cry, then they had better try to have a drop of tear coming out of their eyes or pretend that they are crying in order to share the rewards of those who cry. [[Shaykh Ja'far Shushtari]] said: Tabaki is different from crying out of hypocrisy, and it is acceptable only if it is done out of "ikhlas" (purely for the sake of God). | The word, "Tabaki", literally means to make oneself cry or to cry with efforts.<ref>Dihkhudā, ‘’Lughatnāma’’, vol. 5, under the word {{ia|«تباکی»}}.</ref> In the Shiite culture, Tabaki is a virtue and has the same divine reward as that of actual crying.<ref>Makārim Shīrāzī, ‘’ʿĀshūrā’’, p. 81.</ref> According to [[hadith]]s, if one cannot cry, then they had better try to have a drop of tear coming out of their eyes or pretend that they are crying in order to share the rewards of those who cry.<ref>Majlisī, ‘’Mirʾāt al-ʿuqūl’’, vol. 12, p. 56.</ref> [[Shaykh Ja'far Shushtari]] said: Tabaki is different from crying out of hypocrisy, and it is acceptable only if it is done out of "ikhlas" (purely for the sake of God).<ref>Aḥmadwand, ‘’Ḥadīth-i būy-i sīb’’, p. 99.</ref> | ||
==Cases of Tabaki== | ==Cases of Tabaki== | ||
===In the Mourning for Imam al-Husayn (a)=== | ===In the Mourning for Imam al-Husayn (a)=== | ||
According to some hadiths, if someone cries for Imam al-Husayn's (a) elegies or make others cry for him or pretends to cry, then they will certainly go to the [[Heaven]]. Tabaki in the mourning for Imam al-Husayn (a) means that one has a facial expression of sadness and pretend to cry in order to count as a mourner of the Imam (a) and enjoy the relevant [[divine reward]]s. | According to some hadiths, if someone cries for Imam al-Husayn's (a) elegies or make others cry for him or pretends to cry, then they will certainly go to the [[Heaven]]. Tabaki in the mourning for Imam al-Husayn (a) means that one has a facial expression of sadness and pretend to cry in order to count as a mourner of the Imam (a) and enjoy the relevant [[divine reward]]s.<ref>Makārim Shīrāzī, ‘’ʿĀshūrā’’, p. 81.</ref> | ||
===During Worships=== | ===During Worships=== | ||
According to hadiths, when one prays to God and asks for the | According to hadiths, when one prays to God and asks for the fulfillment of their needs or when one fears the occurrence of something, then they had better cry or pretend to cry.<ref>Majlisī, ‘’Mirʾāt al-ʿuqūl’’, vol. 12, p. 57.</ref> According to another hadith: "pretend to cry and try to have at least one drop of tear coming out of your eyes, even by the memory of one of your loved ones who has died.<ref>Nūrī, ‘’Mustadrak al-wasāʾil’’, vol. 5, p. 205.</ref> According to a hadith from the [[Prophet (s)]], if one cries or pretends to cry while reciting the [[Qur'an]] or hearing it, then they will certainly go to the Heaven.<ref>Muʾaddab, ‘’Iʿjāz-i Qurʾān dar naẓar-i Ahl al-Bayt’’, p. 184.</ref> Moreover, according to other hadiths, it is recommended and effective to pretend to cry out of the fear of God, the love for God, the desire to the Heaven, or the fear of the [[Hell]], particularly in one's prayer, [[ta'qibat]], supplications, [[dhikr]], and during the practices of [[hajj]], especially in [[Sa'y]], stay in [['Arafa]], and on top of Mount [[Marwa]].<ref>Ḥurr al-ʿĀmilī, ‘’Wasāʾil al-Shīʿa’’, vol. 6, p. 289.</ref> | ||
==Notes== | |||
{{Notes}} | |||
==References== | ==References== | ||
{{ref}} | {{ref}} | ||
* | *Aḥmadwand, Muḥsin. ‘’Ḥadīth-i būy-i sīb’’. Qom: Nashr-i Miytham-i Tammār, 1381 Sh. | ||
*Dihkhudā, ʿAlī Akbar. ‘’Lughatnāma’’. Tehran: Muʾassisa-yi Lughatnāma-yi Dihkhudā, 1377 Sh. | |||
*Majlisī, Muḥammad Bāqir al-. ‘’Mirʾāt al-ʿuqūl’’. Tehran: Dār al-Kutub al-Islāmīyya, 1420 AH. | |||
*Makārim Shīrāzī, Nāṣir. ‘’ʿĀshūrā rīshahā angīzahā rūydādhā’’. Qom: Nashr-i Muʾallif, 1387 Sh. | |||
*Muʾaddab, Riḍā. ‘’Iʿjāz-i Qurʾān dar naẓar-i Ahl al-Bayt’’. Qom: Intishārāt-i Aḥsan al-Ḥadīth, 1379 Sh. | |||
*Nūrī, Mīrzā Ḥusayn al-. ‘’Mustadrak al-wasāʾil’’. Beirut: Muʾassisat Āl al-Bayt, 1408 AH. | |||
{{end}} | {{end}} | ||
{{Mourning of Muharram-horizontal}} | {{Mourning of Muharram-horizontal}} |