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==The Historical Account==
==The Historical Account==
When the Captives of Karbala arrived in [[Syria]], [[Yazid]] ordered the decoration of the city. [[Suhayl b. Sa'd al-Sa'idi]] reported the decoration of the city and people's delight upon the arrival of [[Ahl al-Bayt (a)]] as captives.
When the Captives of Karbala arrived in [[Syria]], [[Yazid]] ordered the decoration of the city. [[Suhayl b. Sa'd al-Sa'idi]] reported the decoration of the city and people's delight upon the arrival of [[Ahl al-Bayt (a)]] as captives.<ref>Ṣadūq, ''al-Amālī'', p. 230.</ref>


According to historical accounts, the heads of the [[Martyrs of Karbala]] arrived in Syria on [[Safar 1]]. On this day, the Captives of Karbala were taken to the city through [[Bab Tuma]] (Gate of Thomas) or [[Bab al-Sa'at]] (Gate of the Clocks) and were detained at the entrance of the Great Mosque on a stance in which captives were usually detained.
According to historical accounts, the heads of the [[Martyrs of Karbala]] arrived in Syria on [[Safar 1]].<ref>Abū Rayḥān Bīrūnī, ''Āthār al-bāqīya'', p. 331.</ref> On this day, the Captives of Karbala were taken to the city through [[Bab Tuma]] (Gate of Thomas) or [[Bab al-Sa'at]] (Gate of the Clocks) and were detained at the entrance of the Great Mosque on a stance in which captives were usually detained.<ref>Ibn Aʿtham, ''al-Futūḥ'', vol. 5, p. 129-130.</ref>


When the agents of Yazid moved the captives around Syria, they went to Yazid's palace. As a representative of other agents, [[Zahr b. Qays]] briefed Yazid on the [[Battle of Karbala]]. After hearing the report, Yazid ordered the decoration of the palace. He summoned the prominent figures of Syria and ordered that the captives be taken to the palace. The captives entered the palace while they were tied together with a rope. At this time, [[Fatima bt. al-Husayn (a)]] said: " Yazid! Is it right for the daughters of the [[Prophet (s)]] to be kept captive?" The audience and the household of Yazid cried after hearing her words.
When the agents of Yazid moved the captives around Syria, they went to Yazid's palace. As a representative of other agents, [[Zahr b. Qays]] briefed Yazid on the [[Battle of Karbala]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 460.</ref> After hearing the report, Yazid ordered the decoration of the palace. He summoned the prominent figures of Syria and ordered that the captives be taken to the palace.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 461.</ref> The captives entered the palace while they were tied together with a rope.<ref>Ibn Ṭāwūs, ''al-Luhūf'', p. 213.</ref> At this time, [[Fatima bt. al-Husayn (a)]] said: " Yazid! Is it right for the daughters of the [[Prophet (s)]] to be kept captive?" The audience and the household of Yazid cried after hearing her words.<ref>Ibn Namā al-Ḥillī, ''Muthīr al-aḥzān'', p. 99.</ref>


In the presence of the captives, Yazid put the head of [[Imam al-Husayn (a)]] inside a golden container and hit it with a wooden stick. When [[Sukayna bt. al-Imam al-Husayn (a)|Sukayna (a)]] and [[Fatima bt. al-Imam al-Husayn (a)|Fatima (a)]] saw this, they cried too loudly that Yazid's wives and [[Mu'awiya b. Abi Sufyan]]'s daughters began to cry as well. According to a [[hadith]] from [[Imam al-Rida (a)]], Yazid put the Imam's (a) head in a washing basin and put his food table on the basin, and then began to eat food and drink beer together with his companions. He then put the chess table on the basin and began to play chess with his companions. When he won a game, he had a sip of the glass of beer and threw the remaining on the floor beside the basin in which Imam al-Husayn's (a) head was put.
In the presence of the captives, Yazid put the head of [[Imam al-Husayn (a)]] inside a golden container<ref>Khwārizmī, ''Maqtal al-Ḥusayn'', vol. 2, p. 64.</ref> and hit it with a wooden stick.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 64.</ref> When [[Sukayna bt. al-Imam al-Husayn (a)|Sukayna (a)]] and [[Fatima bt. al-Imam al-Husayn (a)|Fatima (a)]] saw this, they cried too loudly that Yazid's wives and [[Mu'awiya b. Abi Sufyan]]'s daughters began to cry as well.<ref>Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 2, p. 577.</ref> According to a [[hadith]] from [[Imam al-Rida (a)]], Yazid put the Imam's (a) head in a washing basin and put his food table on the basin, and then began to eat food and drink beer together with his companions. He then put the chess table on the basin and began to play chess with his companions. When he won a game, he had a sip of the glass of beer and threw the remaining on the floor beside the basin in which Imam al-Husayn's (a) head was put.<ref>Ṣadūq, ''ʿUyūn akhbār al-Riḍā'', vol. 1, p. 25.</ref>


Some of the audience objected to Yazid, including [[Yahya b. al-Hakam]], the brother of [[Marwan b. al-Hakam]] who was hit in the chest by Yazid. [[Abu Barza al-Aslami]] also protested to Yazid, but he was ousted from the gathering at the command of Yazid.
Some of the audience objected to Yazid, including [[Yahya b. al-Hakam]], the brother of [[Marwan b. al-Hakam]] who was hit in the chest by Yazid.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 465.</ref> [[Abu Barza al-Aslami]] also protested to Yazid, but he was ousted from the gathering at the command of Yazid.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 416.</ref>


In Syria, [[Imam al-Sajjad (a)]] and [[Zaynab (a)]] delivered speeches to inform people about the truth. The speeches are known as [[Imam al-Sajjad's (a) Sermon in Syria]] and [[Zaynab's (a) Sermon in Syria]].
In Syria, [[Imam al-Sajjad (a)]] and [[Zaynab (a)]] delivered speeches to inform people about the truth. The speeches are known as [[Imam al-Sajjad's (a) Sermon in Syria]] and [[Zaynab's (a) Sermon in Syria]].
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==The Content==
==The Content==
In the elegy (rawda) of Yazid's gathering, the events of the gathering are recited. The [[Rawdakhwan]] reminds the audience of Yazid's offensive treatment of the head of Imam al-Husayn (a) by hitting it with a bamboo and the protests of some people in the gathering to Yazid. The story of Hinda, the wife of Yazid, is sometimes recited in this elegy. The elegy also involves a recount of Imam al-Sajjad's (a) sermon and a digression to the elegy of the martyrdom of Imam al-Husayn (a).
In the elegy (rawda) of Yazid's gathering, the events of the gathering are recited. The [[Rawdakhwan]] reminds the audience of Yazid's offensive treatment of the head of Imam al-Husayn (a) by hitting it with a bamboo and the protests of some people in the gathering to Yazid. The story of Hinda, the wife of Yazid, is sometimes recited in this elegy. The elegy also involves a recount of Imam al-Sajjad's (a) sermon and a digression to the elegy of the martyrdom of Imam al-Husayn (a).
==Notes==
{{Notes}}


==References==
==References==
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* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%B1%D9%88%D8%B6%D9%87_%D9%85%D8%AC%D9%84%D8%B3_%DB%8C%D8%B2%DB%8C%D8%AF روضه مجلس یزید] in Farsi WikiShia.
*Abū Rayḥān Bīrūnī. ''Al-Āthār al-bāqīya''. Beirut: Dār al-Ṣādir, [n.d].
*Balādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Edited by Suhayl Zakār & Rīyāḍ al-Ziriklī. Beirut: Dār al-Fikr, 1417 AH.
*Ibn Aʿtham al-Kūfī, Aḥmad. ''Al-Futūḥ''. Edited by ʿAlī Shīrī. Beirut: Dār al-Aḍwāʾ, 1411 AH.
*Ibn Athīr, ʿAlī b. Muḥammad. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār al-Turāth al-ʿArabī, 1405 AH.
*Ibn Namā al-Ḥillī, Jaʿfar b. Muḥammad. ''Muthīr al-aḥzān''. Third edition. Qom: Madrisat al-Imām al-Mahdī, 1406 AH.
*Ibn Ṭāwūs, ʿAlī b. Mūsā. ''Al-Luhūf''. Edited by Fāris Tabrīzīyān. Qom: Dār al-Uswa, 1414 AH.
*Khwārizmī, Muwaffāq b. Aḥmad al-. ''Maqtal al-Ḥusayn''. Edited by Muḥammad al-Samāwī. Najaf: Maṭbaʿa al-Zahrāʾ, 1367 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Amālī''. Qom: Muʾassiat al-Biʿtha, 1417 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''ʿUyūn akhbār al-Riḍā''. Edited by Ḥusayn Aʿlamī. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1404 AH.
*Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-umam wa l-mulūk''. Edited by Muḥammad Abū l-Faḍl Ibrāhīm. Beirut: Rawāʾiʿ al-Turāth al-ʿArabī, [n.d].
*Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār al-Ṣādir, [n.d].
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[[fa:روضه مجلس یزید]]
[[fa:روضه مجلس یزید]]