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'''Al-Marjaʿīyya al-Dīnīyya''' (Arabic: {{ia|المَرجَعیّة الدینیة}}, literally: religious authority) or '''Marjaʿ''' (Arabic: {{ia|مرجع}}) is a [[mujtahid]] whose [[fatwa]]s about [[Fiqh|jurisprudential]] issues are followed and acted upon by some [[Shi'a]]s and who receives [[al-wujuhat al-shar'iyya]] (judicial alms) from his followers. Al-Marja'iyya is the highest religious ranking for [[Twelver Shi'as]]. The position is not held by appointment. The Shi'as usually identify the person who qualifies as an authority by asking religious scholars and clergy. The most crucial condition for qualifying for al-Marja'iyya is [[a'lamiyya|scholarly superiority]] to other mujtahids. The followers of al-Marja'iyya are called his "Muqallids" (followers). Jurisprudential views of al-Marja'iyya are usually collected in a book known as [[al-Risalat al-'Amaliyya]] (book of fatwas).
'''Al-Marjaʿīyya al-Dīnīyya''' (Arabic: {{ia|المَرجَعیّة الدینیة}}, literally: religious authority) or '''Marjaʿ''' (Arabic: {{ia|مرجع}}) is a [[mujtahid]] whose [[fatwa]]s about [[Fiqh|jurisprudential]] issues are followed and acted upon by some [[Shi'a]]s and who receives [[al-wujuhat al-shar'iyya]] (judicial alms) from his followers. Al-Marja'iyya is the highest religious ranking for [[Twelver Shi'as]]. The position is not held by appointment. The Shi'as usually identify the person who qualifies as an authority by asking religious scholars and clergy. The most crucial condition for qualifying for al-Marja'iyya is [[a'lamiyya|scholarly superiority]] to other mujtahids. The followers of al-Marja'iyya are called his "Muqallids" (followers). Jurisprudential views of al-Marja'iyya are usually collected in a book known as [[al-Risalat al-'Amaliyya]] (book of fatwas).


Given the geographical distribution of the Shiite population, several mujtahids usually undertook the position of Marja'iyya in each period, and in very few cases, one mujtahid was considered by the majority of the Shi'as in the world as the absolute authority. These mujtahids are usually referred to by honorary titles, such as Grand Ayatollah and [[Ayatollah]]. Most of the Shiite authorities were based in [[Iraq]] ([[Najaf]], [[Karbala]], and [[Samarra]]) and [[Iran]] ([[Qom]], [[Mashhad]], [[Isfahan]], and [[Tehran]]).
Given the geographical distribution of the Shiite population, several mujtahids usually undertake the position of Marja'iyya in each period, and in very few cases, one mujtahid is considered by the majority of the Shi'as in the world as the absolute authority. These mujtahids are usually referred to by honorary titles, such as Grand Ayatollah and [[Ayatollah]]. Most of the Shiite authorities were based in [[Iraq]] ([[Najaf]], [[Karbala]], and [[Samarra]]) and [[Iran]] ([[Qom]], [[Mashhad]], [[Isfahan]], and [[Tehran]]).


The most prominent recent Shiite authorities were [[Muhammad Hasan al-Najafi]] known as the author of ''[[Jawahir al-kalam]]'', [[Shaykh Murtada Ansari]], [[Sayyid Muhammad Hasan Shirazi]] (who issued the fatwas of [[Tobacco Movement|prohibition of tobacco]]), [[Akhund Khurasani]], [[Sayyid Muhammad Husayn Burujirdi]], [[Sayyid Muhsin Hakim]], and [[Sayyid Ruh Allah Khumayni]] (the founder of the [[Islamic Republic of Iran]]).
The most prominent recent Shiite authorities were [[Muhammad Hasan al-Najafi]] known as the author of ''[[Jawahir al-kalam]]'', [[Shaykh Murtada Ansari]], [[Sayyid Muhammad Hasan Shirazi]] (who issued the fatwas of [[Tobacco Movement|prohibition of tobacco]]), [[Akhund Khurasani]], [[Sayyid Husayn Burujirdi]], [[Sayyid Muhsin Hakim]], and [[Sayyid Ruh Allah Khumayni]] (the founder of the [[Islamic Republic of Iran]]).


Shiite authorities have usually had a strong influence on people, and sometimes their views or statements about social, political, and cultural issues led to movements among their followers. The [[Russo-Persian War]], the [[Tobacco Movement]], [[Persian Constitutional Revolution]], [[1920 Iraqi Revolt]] (Thawrat al-'Ishrin), and the [[Islamic Revolution of Iran]] can be considered as the most important results of the influences of the Shiite authorities.
Shiite authorities have usually had a strong influence on people, and sometimes their views or statements about social, political, and cultural issues led to movements among their followers. The [[Russo-Persian War]], the [[Tobacco Movement]], [[Persian Constitutional Revolution]], [[1920 Iraqi Revolt]] (Thawrat al-'Ishrin), and the [[Islamic Revolution of Iran]] can be considered as the most important results of the influences of the Shiite authorities.
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Marja'iyya is the most important social and religious position in the Shiite community. Marja' is a mujtahid who is followed by a number of the Shi'as, that is, some Shi'as practice their religious acts in accordance with that mujtahid's jurisprudential views (that is, [[fatwas]]) and pay their judicial alms (al-wujuhat) to him or his representatives. To follow a religious scholar in this way is called "[[taqlid]]".
Marja'iyya is the most important social and religious position in the Shiite community. Marja' is a mujtahid who is followed by a number of the Shi'as, that is, some Shi'as practice their religious acts in accordance with that mujtahid's jurisprudential views (that is, [[fatwas]]) and pay their judicial alms (al-wujuhat) to him or his representatives. To follow a religious scholar in this way is called "[[taqlid]]".


The extent of the social influence of a Marja' depends on the number of his followers. The financial power of a Marja' is reinforced by the judicial alms paid by his followers. Shiite authorities can exploit these financial benefits for religious propagations, administration of [[Islamic Seminaries]], helping people in need, and public services.
The extent of the social influence of a Marja' depends on the number of his followers. The financial power of a Marja' is reinforced by the judicial alms paid by his followers. Shiite authorities can exploit these financial resources for religious propagation, administration of [[Islamic Seminaries]], helping people in need, and public services.


==Conditions of Marja'iyya==
==Conditions of Marja'iyya==
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==Historical Periods of Marja'yya==
==Historical Periods of Marja'yya==
The ups and downs of the Shiite Marja'iyya as well as its concentration in different areas depend on various factors, such as governmental interventions, ethnical supports, political events, possibility of connections with people, and the strength or weakness of Islamic seminaries. The history of the Shiite Marja'iyya can be divided into 9 periods.
The ups and downs of the Shiite Marja'iyya as well as its concentration in different areas depend on various factors, such as governmental interventions, ethnic tendencies, political events, possibility of connections with people, and the strength or weakness of Islamic seminaries. The history of the Shiite Marja'iyya can be divided into nine periods.


===Before the 13th/19th century===
===Before the 13th/19th Century===
Rasul Ja'fariyan takes the recent period of Marja'iyya to begin with [[al-Wahid al-Bihbahani]] who had an authority in scholarship, rather than the administration of the Shiite affairs, that is, it was not the case that the majority of the Shi'as followed him. Before this period, the Shi'as usually acted upon the fatwas of some local scholars, and thus, there was no Marja' followed by the majority of the Shi'as in the world.
Rasul Ja'fariyan takes the recent period of Marja'iyya to begin with [[al-Wahid al-Bihbahani]] who had an authority in scholarship, rather than the administration of the Shiite affairs, that is, it was not the case that the majority of the Shi'as followed him. Before this period, the Shi'as usually acted upon the fatwas of some local scholars, and thus, there was no Marja' followed by the majority of the Shi'as in the world.


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==Marja'iyya in Iraq==
==Marja'iyya in Iraq==
The global concentrated Marja'iyya began in the Islamic Seminary of Najaf in the 13th/19th century with [[Sahib al-Jawahir]] and [[Shaykh Murtada Ansari]]. Since then, Shiite authorities were always based in Iraq, and in particular, in Najaf. In addition to Najaf, some Shiite authorities resided in Karbala. In the period of Mirza Shirazi, the Shiite authority moved to [[Samarra]]. [[Akhud Khurasani]], [[Sayyid Kazim Yazdi]], and [[Sayyid Abu l-Hasan Isfahani]] were Shiite authorities in Najaf. In the years 1365-1380/1945-1960, the Shiite authority was concentrated in [[Ayatollah Burujirdi]] in Qom, but at the same time, [[Sayyid Muhsin Hakim]] (d. 1970) and [[Sayyid Mahmud al-Husayni al-Shahrudi]] (d. 1974) were followed by some Shiite populations. When Ayatollah Burujirdi died in 1961, Hakim, Shahrudi, and Sayyid Abu l-Qasim al-Khu'i (d. 1992) undertook the Shiite authority in Najaf. Because of the long period between the deaths of Shahrudi and Khu'i, Ayatollah Khu'i turned into one of the most influential Shiite authorities. From 1965 to 1979, Ayatollah Sayyid Ruh Allah Khomeini was banished from Iran to Iraq and lived in Najaf.
The global concentrated Marja'iyya began in the Islamic Seminary of Najaf in the 13th/19th century with [[Sahib al-Jawahir]] and [[Shaykh Murtada Ansari]]. Since then, Shiite authorities were always based in Iraq, and in particular, in Najaf. In addition to Najaf, some Shiite authorities resided in Karbala. In the period of Mirza Shirazi, the Shiite authority moved to [[Samarra]]. [[Akhud Khurasani]], [[Sayyid Kazim Yazdi]], and [[Sayyid Abu l-Hasan Isfahani]] were Shiite authorities in Najaf. In the years 1365/1945 - 1380/1960, the Shiite authority was concentrated in [[Ayatollah Burujirdi]] in Qom, but at the same time, [[Sayyid Muhsin Hakim]] (d. 1970) and [[Sayyid Mahmud al-Husayni al-Shahrudi]] (d. 1974) were followed by some Shiite populations. When Ayatollah Burujirdi died in 1961, Hakim, Shahrudi, and Sayyid Abu l-Qasim al-Khu'i (d. 1992) undertook the Shiite authority in Najaf. Because of the long period between the deaths of Shahrudi and Khu'i, Ayatollah Khu'i turned into one of the most influential Shiite authorities. From 1965 to 1979, Ayatollah Sayyid Ruh Allah Khomeini was banished from Iran to Iraq and lived in Najaf.


In 1970s, the Iraqi government deported many Iraq-based Iranians which led to the compulsory migration of some teachers and students of the Islamic Seminary of Najaf to Iran, and in particular, to the Islamic Seminary of Qom. (See: [[al-Mu'awidun]]) After the victory of the [[Islamic Revolution of Iran]] and the crackdowns of the Islamic Seminary of Najaf by the Ba'ath Government, the future of Marja'iyya changed. Marja'iyya was since then more concentrated in Iran.
In 1970s, the Iraqi government deported many Iraq-based Iranians which led to the compulsory migration of some teachers and students of the Islamic Seminary of Najaf to Iran, and in particular, to the Islamic Seminary of Qom. (See: [[al-Mu'awidun]]) After the victory of the [[Islamic Revolution of Iran]] and the crackdowns of the Islamic Seminary of Najaf by the Ba'ath Government, the future of Marja'iyya changed. Marja'iyya was since then more concentrated in Iran.


After [[1991 Uprisings in Iraq]], the Iraqi government increased the crackdown on the Islamic Seminary of Najaf. In the early years after the deaths of Khu'i and Muhammad 'Ali Araki, two of Khu'i's students ([['Ali Gharawi Tabrizi]] and [[Murtada Burujirdi]]), who were candidates for Marja'iyya, were assassinated and killed. After a while, [[Sayyid Muhammad al-Sadr]], a student of [[Sayyid Muhammad Baqir al-Sadr]], whose Marja'iyya was accepted by some Shi'as, was also killed. These assassinations and pressures practically isolated the Islamic Seminary of Najaf. However, part of the Shiite Marja'iyya still survived in Najaf.
After [[1991 Uprisings in Iraq]], the Iraqi government increased the crackdown on the Islamic Seminary of Najaf. In the early years after the deaths of Khu'i and Muhammad 'Ali Araki, two of Khu'i's students ([['Ali Gharawi Tabrizi]] and [[Murtada Burujirdi]]), who were candidates for Marja'iyya, were assassinated and killed. After a while, [[Sayyid Muhammad al-Sadr]], a student of [[Sayyid Muhammad Baqir al-Sadr]], whose Marja'iyya was accepted by some Shi'as, was also killed. These assassinations and pressures practically isolated the Islamic Seminary of Najaf. However, part of the Shiite Marja'iyya have survived in Najaf.


===After the Fall of the Ba'ath Regime===
===After the Fall of the Ba'ath Regime===
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In 1364/1945 at the request of a group of scholars in the Islamic Seminary of Qom, Sayyid Husayn Tabataba'i Burujirdi, a student of [[Akhund Khurasani]], migrated to Qom. After Isfahani, he had a global, wide-ranging Marja'iyya. It can be said that late in his life, there was no other influential authority in Iraq or Iran.
In 1364/1945 at the request of a group of scholars in the Islamic Seminary of Qom, Sayyid Husayn Tabataba'i Burujirdi, a student of [[Akhund Khurasani]], migrated to Qom. After Isfahani, he had a global, wide-ranging Marja'iyya. It can be said that late in his life, there was no other influential authority in Iraq or Iran.


Burujirdi's presence in Qom led to the thriving of the Islamic Seminary of Qom. After his death, a number of mujtahids were introduced as Shiite authorities. Other than [[Ayatollah Milani]] in [[Mashhad]], other Iran-based authorities resided in Qom. Here are the most important figures: [[Sayyid Ahmad Khwansari]] (d. 1985), [[Sayyid Kazim Shari'atmadari]] (d. 1986), [[Sayyid Ruh Allah Khumayni]] (d. 1989), [[Sayyid Shahb al-Din Mar'ashi Najafi]] (d. 1990), and [[Sayyid Muhammad Rida Gulpayigani]] (d. 1993). Two days after the death of Ayatollah Burujirdi, Kayhan newspaper published a list of some Shiite mujtahids who were possible candidates for Marja'iyya.
Burujirdi's presence in Qom led to the thriving of the Islamic Seminary of Qom. After his death, a number of mujtahids were introduced as Shiite authorities. Other than [[Sayyid Muhammad Hadi Milani|Ayatollah Milani]] in [[Mashhad]], other Iran-based authorities resided in Qom. Here are the most important figures: [[Sayyid Ahmad Khwansari]] (d. 1985), [[Sayyid Kazim Shari'atmadari]] (d. 1986), [[Sayyid Ruh Allah Khumayni]] (d. 1989), [[Sayyid Shahb al-Din Mar'ashi Najafi]] (d. 1990), and [[Sayyid Muhammad Rida Gulpayigani]] (d. 1993). Two days after the death of Ayatollah Burujirdi, Kayhan newspaper published a list of some Shiite mujtahids who were possible candidates for Marja'iyya.


In 1994, [[Muhammad 'Ali Araki]], the last living student of 'Abd al-Karim Ha'iri Yazdi, died. Since then, a number of mujtahids most of whom were students of Burujirdi and Khu'i were introduced as Shiite authorities. Although some of them have more followers than others, none of them has a global Marja'iyya. Here are the best-known living authorities (alive until May, 2017): [[Husayn Wahid Khurasani]], [[Lutf Allah Safi Gulpayigani]], [[Sayyid Musa Shubayri Zanjani]], [[Sayyid 'Ali Khamenei]], and [[Nasir Makarim Shirazi]] in Iran, and [[Sayyid 'Ali Sistani]] in Iraq.
In 1994, [[Muhammad 'Ali Araki]], the last living student of 'Abd al-Karim Ha'iri Yazdi, died. Since then, a number of mujtahids most of whom were students of Burujirdi and Khu'i were introduced as Shiite authorities. Although some of them have more followers than others, none of them has a global Marja'iyya. Here are the best-known living authorities (alive until May, 2017): [[Husayn Wahid Khurasani]], [[Lutf Allah Safi Gulpayigani]], [[Sayyid Musa Shubayri Zanjani]], [[Sayyid 'Ali Khamenei]], and [[Nasir Makarim Shirazi]] in Iran, and [[Sayyid 'Ali Sistani]] in Iraq.


==References==
==References==
{{references}}
* The material for writing this article has been mainly taken from [http://fa.wikishia.net/view/مرجع_تقلید مرجع تقلید] in Farsi wikishia.
* The material for writing this article has been mainly taken from [http://fa.wikishia.net/view/مرجع_تقلید مرجع تقلید] in Farsi wikishia.
 
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[[fa: مرجع تقلید]]
[[fa: مرجع تقلید]]
[[ar:المرجعية الدينية]]
[[ar:المرجعية الدينية]]
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