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==Origination== | ==Origination== | ||
The majority of historians and authors of sects and creeds trace the origination of the Nusaryriyya back to the 3rd/9th centuries. It came to existence in [[Iraq]] in the period of [[Imam al-Hasan al-'Askari (a)]] or the [[Minor Occultation]]. The sect is attributed to [[Muhammad b. Nusayr]], a close companion of [[Imam al-Hadi (a)]], and according to other sources, a companion of | The majority of historians and authors of sects and creeds trace the origination of the Nusaryriyya back to the 3rd/9th centuries. It came to existence in [[Iraq]] in the period of [[Imam al-Hasan al-'Askari (a)]] or the [[Minor Occultation]]. The sect is attributed to [[Muhammad b. Nusayr]], a close companion of [[Imam al-Hadi (a)]], and according to other sources, a companion of Imam al-Hasan al-'Askari (a) as well. | ||
===Muhammad b. Nusayr=== | ===Muhammad b. Nusayr=== | ||
According to sources of [[rijal]], Muhammad b. Nusayr exhibited deviations which led to his dismissal by Imam al-Hadi (a). The situation continued in the period of Imam al-Hasan al-'Askari (a). His deviations in the period of Imam al-Hasan al-'Askari (a) were mainly concerned with exaggerations about the [[Imams (a)]]. In the period of the [[Minor Occultation]], the founder of the Nusayriyya claimed that he was a [[ | According to sources of [[rijal]], Muhammad b. Nusayr exhibited deviations which led to his dismissal by Imam al-Hadi (a). The situation continued in the period of Imam al-Hasan al-'Askari (a). His deviations in the period of Imam al-Hasan al-'Askari (a) were mainly concerned with exaggerations about the [[Imams (a)]]. In the period of the [[Minor Occultation]], the founder of the Nusayriyya claimed that he was a [[The Four Deputies|special deputy]] of [[Imam al-Mahdi (a)]]. Thus, he claimed that [[Muhammad b. 'Uthman]] was the second of the [[Four Deputies]] of Imam al-Mahdi (a). This led to his dismissal by the close companions of the Imam (a). After the dismissal, Ibn Nusayr claimed the position of [[prophethood]] and then [[Godhood]]. He believed in [[reincarnation]] and exaggerated about Imam al-Hadi (a) claiming that the Imam (a) was [[God]]. | ||
Ibn Nusayr was succeeded by | Ibn Nusayr was succeeded by Muhammad b. Jundab. There is no historical information about him. Ibn Jundab was succeeded by Muhammad Jinan Junbalani who later established Junbalaniyya school in [[Sufism]]. | ||
Junbalani went to [[Egypt]] where he met Husayn b. Hamdan al-Khusaybi and admitted him as a student. Thus, Junbalani was succeeded by al-Khusaybi in 287/900 in Iraq and became the head of the Alawites. | Junbalani went to [[Egypt]] where he met [[Husayn b. Hamdan al-Khusaybi]] and admitted him as a student. Thus, Junbalani was succeeded by al-Khusaybi in [[287]]/900 in Iraq and became the head of the Alawites. | ||
Al-Khusaybi migrated from Iraq to [[Aleppo]] and continued his mission in the period of Sayf al-Dawla al-Hamdani]]. Al-Khusaybi established the Nusayriyya in | Al-Khusaybi migrated from Iraq to [[Aleppo]] and continued his mission in the period of [[Sayf al-Dawla al-Hamdani]]. Al-Khusaybi established the Nusayriyya in Syria by integrating the Nusayri doctrines into Sufism and by the support he received from the [[Hamdani Family|Hamdanid government]], and in particular, the government of Sayf al-Dawla. Thus, he moved the Nusayriyya from Iraq to northern areas of Syria. | ||
==In the Hamdanid Period== | ==In the Hamdanid Period== |