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Sura al-Inshiqaq: Difference between revisions
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|source=Quran 84:1}} | |source=Quran 84:1}} | ||
This sura is also called Inshaqqat. | This sura is also called Inshaqqat.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1262.</ref> | ||
=== Place and Order of Revelation === | === Place and Order of Revelation === | ||
Sura al-Inshiqaq is among [[Makki suras]] and the 83rd sura of the Qur'an brought to the Prophet (s). This | Sura al-Inshiqaq is among [[Makki suras]] and the 83rd sura of the Qur'an brought to the Prophet (s). In the current order of compilation, This is 84th sura of the Qur'an,<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 1, p. 166.</ref> located in Juz' 30. | ||
=== Number of Verses and other Features === | === Number of Verses and other Features === | ||
Sura al-Inshiqaq has 25 verses, 108 words, and 444 letters. This sura is among [[Mufassalat]] suras (having several short verses) and among [[Zamaniyya]] suras which begin with "when…" (Arabic: {{ia|إذا}}). For verse 21 of the Sura al-Inshiqaq, [[sajda]] is recommended, which means that when a person recites or hears it, it is recommended that he prostrates. | Sura al-Inshiqaq has 25 verses, 108 words, and 444 letters. This sura is among [[Mufassalat]] suras (having several short verses) and among [[Zamaniyya]] suras which begin with "when…" (Arabic: {{ia|إذا}}). For verse 21 of the Sura al-Inshiqaq, [[sajda]] is recommended,<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1262.</ref> which means that when a person recites or hears it, it is recommended that he prostrates. | ||
== Content == | == Content == | ||
Similar to its two previous suras [[Sura al-Takwir|al-Takwir]] ([[Quran 81]]) and [[Sura al-Infitar|al-Infitar]] ([[Qur'an 82]]) and generally like all Makki suras, Sura al-Inshiqaq mainly speaks about the [[hereafter]] and pictures its events and the Judgment Day. Among these events, it mentions the splitting of the sky and describes two groups: the first group is called "[[people of the right hand]]" (Ashab al-Yamin) whose record of deeds will be given to their right hand and the other one is [[people of the left hand]] (Ashab al-Shimal), whose record of deeds will be thrown behind them. | Similar to its two previous suras [[Sura al-Takwir|al-Takwir]] ([[Quran 81]]) and [[Sura al-Infitar|al-Infitar]] ([[Qur'an 82]]) and generally like all Makki suras, Sura al-Inshiqaq mainly speaks about the [[hereafter]] and pictures its events and the Judgment Day. Among these events, it mentions the splitting of the sky and describes two groups: the first group is called "[[people of the right hand]]" (Ashab al-Yamin) whose record of deeds will be given to their right hand and the other one is [[people of the left hand]] (Ashab al-Shimal), whose record of deeds will be thrown behind them.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1262.</ref> | ||
{{Content of Sura al-Inshiqaq}} | {{Content of Sura al-Inshiqaq}} | ||
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'''Verse 6 ''' | '''Verse 6 ''' | ||
{{pull quote | {{pull quote | ||
| | |"O man! You are labouring toward your Lord laboriously, and you will encounter Him." | ||
"O man! You are labouring toward your Lord laboriously, and you will encounter Him." | |||
|source=Qur'an 84:6}} | |source=Qur'an 84:6}} | ||
About this verse, which is considered among moral verses, it is mentioned in ''[[Tafsir al-mizan]]'' that this verse is a fact for the existence of the hereafter and the goal of meeting God is that anything in the hereafter will end to Him and that time, there is no judgment except the judgment of God and His alone will be effective. In ''[[Tafsir-i nimuna]]'', three possibilities have been given for the meeting of God: | About this verse, which is considered among moral verses, it is mentioned in ''[[Tafsir al-mizan]]'' that this verse is a fact for the existence of the hereafter and the goal of meeting God is that anything in the hereafter will end to Him and that time, there is no judgment except the judgment of God and His alone will be effective.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 20, p. 242-243.</ref> In ''[[Tafsir-i nimuna]]'', three possibilities have been given for the meeting of God: | ||
* Seeing the Judgment Day and the judgment of God on that day | * Seeing the Judgment Day and the judgment of God on that day | ||
* Seeing the reward and punishment of God | * Seeing the reward and punishment of God | ||
* Meeting God via intuition. | * Meeting God via intuition.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 26, p. 300.</ref> | ||
== Merits | == Merits and Benefites == | ||
In tafsir ''[[Majma' al-bayan]]'', it is narrated from the [[Prophet (s)]] that anyone who recites the Sura al-Inshiqaq, God will save him from giving his records to him from behind on the Judgment Day. It is transmitted from [[Imam al-Sadiq (a)]] that anyone who recites Sura al-Inshiqaq especially in his [[obligatory prayers|obligatory]] and [[recommended prayers]], God will fulfill his requests and nothing will make distance between him and God and on the day people's actions will be reckoned, he will benefit from God's favorable look. | In tafsir ''[[Majma' al-bayan]]'', it is narrated from the [[Prophet (s)]] that anyone who recites the Sura al-Inshiqaq, God will save him from giving his records to him from behind on the Judgment Day.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 301.</ref> It is transmitted from [[Imam al-Sadiq (a)]] that anyone who recites Sura al-Inshiqaq especially in his [[obligatory prayers|obligatory]] and [[recommended prayers]], God will fulfill his requests and nothing will make distance between him and God and on the day people's actions will be reckoned, he will benefit from God's favorable look.<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 121.</ref> | ||
{{fulltext}} | {{fulltext}} | ||
[[Recitation]] of this sura has been recommended for the ease of childbirth.<ref>Baḥrānī, ''al-Burhān'', vol. 5, p. 615.</ref> It has also been recommended to be recited among [[practices of Umm Dawud]].<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 6, p. 141.</ref> | |||
==Notes== | ==Notes== | ||
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==References== | ==References== | ||
{{references}} | {{references}} | ||
* | *Baḥrānī, Sayyid Hāshim b. Sulaymān. ''Al-Burhān fī tafsīr al-Qurʾān''. Qom: Bunyād-i Biʿthat, 1416 AH. | ||
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Āl al-Bayt, 1414 AH. | |||
*Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh. | |||
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tenth edition. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh. | |||
*Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. [n.p]: Markaz Chāp wa Nashr-i Sāzmān-i Tablīghāt, 1371 Sh. | |||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh. | |||
*Ṭabāṭabāyī, Mūhammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Second edition. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1974. | |||
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Translated to Farsi by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh. | |||
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