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==The Most Reliable Sources of Shiite Hadiths== | ==The Most Reliable Sources of Shiite Hadiths== | ||
The Shi'as consider the four books—''al-Kafi'', ''Tahdhib'', ''al-Istibsar'', and ''Man la yahdur''—to be their most reliable sources of hadiths, referring to them as "al-Kutub al-Arba'a" (the Four Books). However, the majority of Shiite scholars do not consider it as obligatory to act upon all hadiths in these books. They believe that hadiths in these books must be acted upon only if their [[chains of transmitters]] and implications are examined.<ref>Amīnī, ''al- | The Shi'as consider the four books—''al-Kafi'', ''Tahdhib'', ''al-Istibsar'', and ''Man la yahdur''—to be their most reliable sources of hadiths, referring to them as "al-Kutub al-Arba'a" (the Four Books). However, the majority of Shiite scholars do not consider it as obligatory to act upon all hadiths in these books. They believe that hadiths in these books must be acted upon only if their [[chains of transmitters]] and implications are examined.<ref>Amīnī, ''al-Ghadīr'', vol. 3 p. 383-384</ref> | ||
==The Historical Background of the Term, al-Kutub al-Arba'a== | ==The Historical Background of the Term, al-Kutub al-Arba'a== | ||
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The author of the Persian paper, "The four hadith books of the Imamiyya and the common use of the term, al-Kutub al-Arba'a", takes [[al-Shahid al-Thani]] to be the first scholar who referred to the four books as "al-Kutub al-Arba'a". In 950/1543, he wrote a [[permission for the transmission of hadiths]], in which he used the phrase, "Kutub al-Hadith al-Arba'a" (the Four Books of hadiths). He then used the same phrase as well as the phrase, "al-Kutub al-Arba'a", in a number of other permissions.<ref>Bāqirī, ''Chahār kitāb-i hadīthī Imāmīyya wa rawāj iṣtilāḥ al-kutub al-arbaʿa: naqdī bar dīdgāh Andrew Newman''</ref> | The author of the Persian paper, "The four hadith books of the Imamiyya and the common use of the term, al-Kutub al-Arba'a", takes [[al-Shahid al-Thani]] to be the first scholar who referred to the four books as "al-Kutub al-Arba'a". In 950/1543, he wrote a [[permission for the transmission of hadiths]], in which he used the phrase, "Kutub al-Hadith al-Arba'a" (the Four Books of hadiths). He then used the same phrase as well as the phrase, "al-Kutub al-Arba'a", in a number of other permissions.<ref>Bāqirī, ''Chahār kitāb-i hadīthī Imāmīyya wa rawāj iṣtilāḥ al-kutub al-arbaʿa: naqdī bar dīdgāh Andrew Newman''</ref> | ||
According to this paper, in the same period of time, [[Husayn b. | According to this paper, in the same period of time, [[Husayn b. Abd al-Samad al-Amili]], [[al-Shaykh al-Baha'i]]'s father, added the book, ''Madinat al-'ilm'', by al-Shaykh al-Saduq to the Four Books, and used the phrase, "al-Usul al-Khamsa" (the Five Principles). However, the phrase did not come to be commonly used, perhaps because the book, ''Madinat al-'ilm'', was destroyed and unavailable to the next generations.<ref>Bāqirī, ''Chahār kitāb-i hadīthī Imāmīyya wa rawāj iṣtilāḥ al-kutub al-arbaʿa: naqdī bar dīdgāh Andrew Newman''</ref> | ||
The first jurisprudential text in which the phrase, "al-Kutub al-Arba'a", was used is said to be [[al-Muhaqqiq al-Ardabili]]'s ''[[Majma' al-fa'ida]]'', the writing of which began in 977/1569 and was finished in 985/1577. Then it was respectively used in ''[[Zubdat al-bayan]]'' (written in 989/1581), ''[[Muntaqa l-juman]]'' (written in 1006/1597), and ''[[al-Wafiya fi usul al-fiqh|al-Wafiya]]'' (written in 1059/1649).<ref>Bāqirī, ''Chahār kitāb-i hadīthī Imāmīyya wa rawāj iṣtilāḥ al-kutub al-arbaʿa: naqdī bar dīdgāh Andrew Newman''</ref> | The first jurisprudential text in which the phrase, "al-Kutub al-Arba'a", was used is said to be [[al-Muhaqqiq al-Ardabili]]'s ''[[Majma' al-fa'ida]]'', the writing of which began in 977/1569 and was finished in 985/1577. Then it was respectively used in ''[[Zubdat al-bayan]]'' (written in 989/1581), ''[[Muntaqa l-juman]]'' (written in 1006/1597), and ''[[al-Wafiya fi usul al-fiqh|al-Wafiya]]'' (written in 1059/1649).<ref>Bāqirī, ''Chahār kitāb-i hadīthī Imāmīyya wa rawāj iṣtilāḥ al-kutub al-arbaʿa: naqdī bar dīdgāh Andrew Newman''</ref> | ||
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Shiite jurists have accepted the general reliability of the Four Books to the extent that [[al-Shaykh al-Ansari]] suggests that the belief in the reliability of well-known books, including the Four Books, might be an essential component of the religion.<ref>Anṣārī, ''Farā'id al-usūl'', vol. 1 p. 239</ref> However, there is a disagreement among Shiite scholars with regard to certainty or uncertainty about whether hadiths in these books were issued by [[Infallibles]] (a), and whether all hadiths in these books are reliable. There are three views in this regard: | Shiite jurists have accepted the general reliability of the Four Books to the extent that [[al-Shaykh al-Ansari]] suggests that the belief in the reliability of well-known books, including the Four Books, might be an essential component of the religion.<ref>Anṣārī, ''Farā'id al-usūl'', vol. 1 p. 239</ref> However, there is a disagreement among Shiite scholars with regard to certainty or uncertainty about whether hadiths in these books were issued by [[Infallibles]] (a), and whether all hadiths in these books are reliable. There are three views in this regard: | ||
* '''Certainty about the issuance and the reliability of all hadiths:''' [[Akhbaris]] believe that all hadiths in the Four Books are reliable, and all of them are certainly attributed to the Infallibles (a).<ref> | * '''Certainty about the issuance and the reliability of all hadiths:''' [[Akhbaris]] believe that all hadiths in the Four Books are reliable, and all of them are certainly attributed to the Infallibles (a).<ref>Istarābādī, ''al-Fawā'id al-madanīyya'', p. 112; Karakī, ''Hidāyat al-abrār'', p. 17</ref> Al-Sayyid al-Murtada's view is close to Akhbaris in this regard. He takes the majority of hadiths to be [[mutawatir]] or certainly issued from Infallibles (a).<ref>ʿĀmilī, ''Ma'ālim al-usūl'', p. 157</ref> | ||
* '''Reliability of all hadiths, without certainty about their issuance:''' some [[jurists]], such as [[al-Fadil al-Tuni]],<ref> | * '''Reliability of all hadiths, without certainty about their issuance:''' some [[jurists]], such as [[al-Fadil al-Tuni]],<ref>Fādil al-Tūnī, ''al-Wāfīya fi usūl al-fiqh'', p. 166</ref> [[Mulla Ahmad Naraqi]],<ref>Narāqī, ''Minhāj'', p. 166</ref> and [[Mirza Muhammad Husayn al-Na'ini]], do not believe that all hadiths in the Four Books were certainly issued from the Infallibles (a), but they believe that all these hadiths are reliable. [[Ayatollah Khu'i]] was quoted as saying that no one can find a problem in chains of transmitters of the book, ''al-Kafi''.<ref>Khoei, ''Muʿjam rijāl al-ḥadīth'', vol. 1 p. 87</ref> | ||
* '''Probable issuance of most of the hadiths and the reliability of those with reliable chains of transmitters:''' the most popular view among Shiite [[Usul al-fiqh|Usuli]] jurists is that, except for a few mutawatir hadiths, other hadiths in ''al-Kafi'' are only probably attributed to the Infallibles (a), and they are reliable only if their chains of transmitters fulfill certain conditions, although there are disagreements over these conditions.<ref> | * '''Probable issuance of most of the hadiths and the reliability of those with reliable chains of transmitters:''' the most popular view among Shiite [[Usul al-fiqh|Usuli]] jurists is that, except for a few mutawatir hadiths, other hadiths in ''al-Kafi'' are only probably attributed to the Infallibles (a), and they are reliable only if their chains of transmitters fulfill certain conditions, although there are disagreements over these conditions.<ref>Khoei, ''Muʿjam rijāl al-ḥadīth'', vol. 1 p. 87-97</ref> | ||
== ''Al-Kafi'' == | == ''Al-Kafi'' == | ||
{{main|al-Kafi}} | {{main|al-Kafi}} | ||
''Al-Kafi'' was compiled by [[Al-Kulayni|Abu Ja'far Muhammad b. Ya'qub Kulayni]] (d. [[329]]/941) during the [[Minor Occultation]] period. It contains sixteen thousands hadith which are divided into the three general sections of usul (principles), "furu'" (branches), and rawda (miscellaneous part). "Usul" contains hadiths related to beliefs, furu' contains hadiths concerning [[jurisprudence]], and "rawda" contains hadiths pertaining to [[ethics]] and morality.<ref> | ''Al-Kafi'' was compiled by [[Al-Kulayni|Abu Ja'far Muhammad b. Ya'qub Kulayni]] (d. [[329]]/941) during the [[Minor Occultation]] period. It contains sixteen thousands hadith which are divided into the three general sections of usul (principles), "furu'" (branches), and rawda (miscellaneous part). "Usul" contains hadiths related to beliefs, furu' contains hadiths concerning [[jurisprudence]], and "rawda" contains hadiths pertaining to [[ethics]] and morality.<ref>Mudīr Shānichī, ''Tārīkh-i ḥadīth'', p. 96-97.</ref> | ||
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[[File:The Four Books 1.jpg|thumbnail|200px|The Four Books ; the most important sources in [[Shiite]] [[hadith]] and [[jurisprudence]].]] | [[File:The Four Books 1.jpg|thumbnail|200px|The Four Books ; the most important sources in [[Shiite]] [[hadith]] and [[jurisprudence]].]] | ||
{{main|Man la yahduruh al-faqih}} | {{main|Man la yahduruh al-faqih}} | ||
This | This book was compiled by [[al-Shaykh al-Saduq]], Abu Ja'far Muhammad b. 'Ali b. al-Husayn b. Babawayh al-Qummi (d. [[381]]/991). | ||
It contains six thousands hadiths related to [[jurisprudence]] and practical rulings - all of which al-Saduq deemed as authentic and used as the basis for his [[fatwa | It contains six thousands hadiths related to [[jurisprudence]] and practical rulings - all of which al-Saduq deemed as authentic and used as the basis for his [[fatwa]]s.<ref>Mudīr Shānichī, ''Tārīkh-i ḥadīth''. p. 130-135.</ref> | ||
== ''Tahdhib al-ahkam'' == | == ''Tahdhib al-ahkam'' == | ||
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It contains 393 chapters and a total of 13,590 hadiths. | It contains 393 chapters and a total of 13,590 hadiths. | ||
There is a section on [[Shaykh al-Ijaza|mashikha]] at the end of this book which includes al-Tusi's chain of transmission for the sources he used.<ref> | There is a section on [[Shaykh al-Ijaza|mashikha]] at the end of this book which includes al-Tusi's chain of transmission for the sources he used.<ref> Mudīr Shānichī, ''Tārīkh-i ḥadīth'', p. 130-140.</ref> | ||
== ''Al-Istibsar'' == | == ''Al-Istibsar'' == | ||
{{main|al-Istibsar}} | {{main|al-Istibsar}} | ||
This hadith collection was compiled by [[al-Shaykh al-Tusi]] after ''Tahdhib al-ahkam'' in response to requests from some of his students. It consists of 5,511 hadiths.<ref> | This hadith collection was compiled by [[al-Shaykh al-Tusi]] after ''Tahdhib al-ahkam'' in response to requests from some of his students. It consists of 5,511 hadiths.<ref>Mudīr Shānichī, ''Tārīkh-i ḥadīth'', p. 148-150.</ref> | ||
In this work he has collected only those hadiths relating to jurisprudence which apparently contradict each other. Like other jurisprudence references, the categorization of topics in this book begins with tahara and ends with diyat. Under each topic, he first mentions the hadiths he regards as authentic, then mentions the ones that apparently contradict them, and finally, attempts to harmonize them. | In this work he has collected only those hadiths relating to jurisprudence which apparently contradict each other. Like other jurisprudence references, the categorization of topics in this book begins with tahara and ends with diyat. Under each topic, he first mentions the hadiths he regards as authentic, then mentions the ones that apparently contradict them, and finally, attempts to harmonize them. | ||
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== References == | == References == | ||
{{references}} | {{references}} | ||
* | *Amīnī, ʿAbd al-Ḥusayn al-. ''Al-Ghadīr''. Qom: Markaz al-Ghadīr li-l-Dirāsāt al-Islāmīyya, 1416 AH. | ||
*Anṣārī, Murtaḍā al-. ''Farāʾid al-uṣūl'', Qom: Majmaʾ al-Fikr al-Islāmī, 1428 AH. | |||
*Bāqirī, Ḥamīd, "[http://www.http://toumar.info/fa/note/%DA%86%D9%87%D8%A7%D8%B1-%DA%A9%D8%AA%D8%A7%D8%A8-%D8%AD%D8%AF%DB%8C%D8%AB%DB%8C-%D8%A7%D9%85%D8%A7%D9%85%DB%8C%D9%87-%D9%88-%D8%B1%D9%88%D8%A7%D8%AC-%D8%A7%D8%B5%D8%B7%D9%84%D8%A7%D8%AD-%D8%A7%D9%84%DA%A9%D8%AA%D8%A8-%D8%A7%D9%84%D8%A3%D8%B1%D8%A8%D8%B9%D8%A9-%D9%86%D9%82%D8%AF%DB%8C-%D8%A8%D8%B1-%D8%AF%DB%8C%D8%AF%DA%AF%D8%A7%D9%87-%D8%A7%D9%86%D8%AF%D8%B1%D9%88-%D9%86%DB%8C%D9%88%D9%85%D9%86/ Chahār kitāb-i hadīthī Imāmīyya wa rawāj iṣtilāḥ al-kutub al-arbaʿa: naqdī bar dīdgāh Andrew Newman]", accessed 20 October 2018. | |||
*Faḍil al-Tūnī, ʿAbd Allāh b. Muḥammad al-. ''Al-Wāfīya fī uṣūl al-fiqh''. Edited by Raḍawī Kashmīrī. Qom: Majmaʿ al-Fikr al-Islāmī, 1415 AH. | |||
*Anṣārī, Murtaḍā | *Istarābdī, Muḥammad Amīn b. Muḥammad Sharīf al-. ''Al-Fawā'id al-madanīyya'', Tabriz: [n.p], 1321 Sh. | ||
*Bāqirī, Ḥamīd, | *Karakī, Ḥusayn b. Shahāb al-Dīn al-. ''Hidāyat al-abrār ilā ṭarīq al-a'imma al-aṭhār''. Edited by Raʾūf Jamāl al-Dīn. Najaf: Muʾassisat Iḥyāʾ al-Aḥyāʾ, 1396 AH. | ||
* | *Khoei, Abū l-Qāsim al-. ''Muʿjam rijāl al-ḥadīth''. Qom: Markaz Nashr al-Thiqāfa al-Islāmīyya fi l-ʿĀlam, 1372 Sh. | ||
* | *Mudīr Shānichī, Kāẓim. ''Tārīkh-i ḥadith''. Tehran: Intishārāt-i Samt, 1419 AH. | ||
*Karakī, | |||
{{end}} | {{end}} | ||