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Event of Ifk: Difference between revisions
correcting some references.
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== First Story: Accusing Aisha == | == First Story: Accusing Aisha == | ||
According to most exegetes and historians, the mentioned verses refer to events taken place in 5/626, when a group of the Prophet's (a) companions whom, according to Islamic sources, were hypocrites accused Aisha, the Prophet's (a) wife of adultery until the glorious Qur'an, in the mentioned verses, considered accusing chaste women a great sin. [[Sunni]]s consider revelation of these verses about Aisha a great merit for her.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-kabīr'', vol. 23, p. 173; Ibn Athīr al-Jazarī, '' | According to most exegetes and historians, the mentioned verses refer to events taken place in 5/626, when a group of the Prophet's (a) companions whom, according to Islamic sources, were hypocrites accused Aisha, the Prophet's (a) wife of adultery until the glorious Qur'an, in the mentioned verses, considered accusing chaste women a great sin. [[Sunni]]s consider revelation of these verses about Aisha a great merit for her.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-kabīr'', vol. 23, p. 173; Ibn Athīr al-Jazarī, ''Usd al-ghāba'', vol. 5, p. 504.</ref> | ||
The story is famously narrated from Aisha and in most sources of Islamic history is mentioned in a similar way as the following: upon returning from the [[Battle of Banu l-Mustaliq]], when the caravan was resting in a place, Aisha went away from the resting place for her need of toilet, but she lost her necklace and began searching for it. Meanwhile, the army who were not aware of her absence, moved on and took her howdah with them thinking that she is inside it. When Aisha returned, found the place empty and stayed there until a person called Safwan b. Mu'attal arrived and let her got on his camel and took her to the army. According to this report, after the caravan arrived in Medina, Aisha became sick and when she was in her bed noticed the prophet's (a) change of manner toward herself and found that some rumors had been spread about her and Safwan. After a while, the verses of the Qur'an criticizing the accusers were revealed and the Prophet (a) recited them for people.<ref>Ibn Hishām, ''Sīrat al-nabawīyya'', vol. 2, p. 297-302; Wāqidī, ''al-Maghāzī'', p. 426-435.</ref> | The story is famously narrated from Aisha and in most sources of Islamic history is mentioned in a similar way as the following: upon returning from the [[Battle of Banu l-Mustaliq]], when the caravan was resting in a place, Aisha went away from the resting place for her need of toilet, but she lost her necklace and began searching for it. Meanwhile, the army who were not aware of her absence, moved on and took her howdah with them thinking that she is inside it. When Aisha returned, found the place empty and stayed there until a person called Safwan b. Mu'attal arrived and let her got on his camel and took her to the army. According to this report, after the caravan arrived in Medina, Aisha became sick and when she was in her bed noticed the prophet's (a) change of manner toward herself and found that some rumors had been spread about her and Safwan. After a while, the verses of the Qur'an criticizing the accusers were revealed and the Prophet (a) recited them for people.<ref>Ibn Hishām, ''Sīrat al-nabawīyya'', vol. 2, p. 297-302; Wāqidī, ''al-Maghāzī'', p. 426-435.</ref> | ||
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*Fakhr al-Rāzī, Muḥammad b. ʿUmar. ''Mafātīḥ al-ghayb (al-Tafsīr al-kabīr)''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d. | *Fakhr al-Rāzī, Muḥammad b. ʿUmar. ''Mafātīḥ al-ghayb (al-Tafsīr al-kabīr)''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d. | ||
*Ḥusaynīyān Muqaddam, Ḥusayn. 1384 Sh. "Barrasī-yi tārīkhī tafsīrī-yi ḥāditha-yi Ifk". Tārīkh-i Islām Dar Āyina-yi Pazhūhish 7: (159-190). | *Ḥusaynīyān Muqaddam, Ḥusayn. 1384 Sh. "Barrasī-yi tārīkhī tafsīrī-yi ḥāditha-yi Ifk". Tārīkh-i Islām Dar Āyina-yi Pazhūhish 7: (159-190). | ||
*Ibn Athīr al-Jazarī, ʿAlī b. Muḥammad. '' | *Ibn Athīr al-Jazarī, ʿAlī b. Muḥammad. ''Usd al-ghāba fī maʿrifat al-Ṣaḥāba''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d. | ||
*Ibn Hishām, ʿAbd al-Malik. ''Sīrat al-nabawīyya''. Edited by Muṣṭafā al-Saqā & Ibrāhīm al-Abyārī & ʿAbd al-Ḥafīẓ Shalabī. Beirut: Dār al-Maʿrifa, n.d. | *Ibn Hishām, ʿAbd al-Malik. ''Sīrat al-nabawīyya''. Edited by Muṣṭafā al-Saqā & Ibrāhīm al-Abyārī & ʿAbd al-Ḥafīẓ Shalabī. Beirut: Dār al-Maʿrifa, n.d. | ||
*Makārim Shīrāzī, Nāsir. ''Al-Amthāl fī tafsīr-i kitāb Allāh al-munzal''. Qom: Madrisat Imām ʿAlī b. Ibī Ṭālib, 1421 AH. | *Makārim Shīrāzī, Nāsir. ''Al-Amthāl fī tafsīr-i kitāb Allāh al-munzal''. Qom: Madrisat Imām ʿAlī b. Ibī Ṭālib, 1421 AH. | ||