Anonymous user
Sura al-Rahman: Difference between revisions
m
no edit summary
imported>Shakeri No edit summary |
imported>Shakeri mNo edit summary |
||
| Line 60: | Line 60: | ||
In previous verses, God promised those who fear standing before their God, they will be rewarded with two heaven with countless blessings. In this verse, it is stated that rewards for goodness by God is due to goodness of those who feared standing before God, and then the reaction to goodness is goodness as well. Based on a narration from [[Imam al-Sadiq (a)]], this verse is about disbelievers and believers who have done good deeds and those who have done evil deeds. If someone does someone else a favor, he should compensate, and the way to it is that the compensation should be even greater that the action itself. Because if the reaction is at the same level of the action, then the action is better, because it started the good deed first. Therefore, the reaction should be greater that the action in order to gain the same value comparing to each other. | In previous verses, God promised those who fear standing before their God, they will be rewarded with two heaven with countless blessings. In this verse, it is stated that rewards for goodness by God is due to goodness of those who feared standing before God, and then the reaction to goodness is goodness as well. Based on a narration from [[Imam al-Sadiq (a)]], this verse is about disbelievers and believers who have done good deeds and those who have done evil deeds. If someone does someone else a favor, he should compensate, and the way to it is that the compensation should be even greater that the action itself. Because if the reaction is at the same level of the action, then the action is better, because it started the good deed first. Therefore, the reaction should be greater that the action in order to gain the same value comparing to each other. | ||
==Sura | ==Sura al-Rahman in Public Culture== | ||
Sura | Sura al-Rahman is one of the chapters of the [[Qur'an]] which is highly regarded in public culture. This sura has social roles in Islamic countries including [[Iran]] and [[Pakistan]]. In Pakistan this sura is recited in wedding ceremonies and it is recited in mourning ceremonies of the departed ones in Iran; however some disagree with reciting it in mourning ceremonies. | ||
==In the Works of Artists== | ==In the Works of Artists== | ||