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'''Sūra al-Raḥmān''' (Arabic:{{ia|سورة الرحمن}}) known as ''' | '''Sūra al-Raḥmān''' (Arabic:{{ia|سورة الرحمن}}) known as the '''bride of the Qur'an''' is the fifty fifth sura of the [[Qur'an]] which is located in the twenty seventh [[juz']]. The name of this sura is one of the names of [[God]], which is the first word of this sura. There are disagreements about whether this sura is [[Makki]] or [[Madani]]. The sixty forth verse of this sura is the shortest [[verse]] in the Qur'an, "{{ia|مُدهامَّتان}}" (Densely shaded with dark green trees). | ||
A large number of God's [[blessing]]s in this world and in the [[hereafter]] are mentioned in this sura of the Qur'an. Also the [[resurrection]] and its features as well as evaluation of deeds. In this [[sura]], after mentioning each blessing God asks His servants the question "{{ia|فبای آلاء ربکما تکذبان}}" (Then, O Jinns and men, which of your Lord's bounties will you both deny?) which is repeated thirty one times in this sura. Based on a narration from [[Imam al-Sadiq (a)]], it is [[recommended]] to recite the phrase "{{ia|لا بشیء من آلائک رب اکذب}}" (Oh God, I will not deny any of your bounties.) after reciting this verse of the Qur'an. | A large number of God's [[blessing]]s in this world and in the [[hereafter]] are mentioned in this sura of the Qur'an. Also the [[resurrection]] and its features as well as evaluation of deeds. In this [[sura]], after mentioning each blessing God asks His servants the question "{{ia|فبای آلاء ربکما تکذبان}}" (Then, O Jinns and men, which of your Lord's bounties will you both deny?) which is repeated thirty one times in this sura. Based on a narration from [[Imam al-Sadiq (a)]], it is [[recommended]] to recite the phrase "{{ia|لا بشیء من آلائک رب اکذب}}" (Oh God, I will not deny any of your bounties.) after reciting this verse of the Qur'an. | ||
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*'''Names and Designation''' | *'''Names and Designation''' | ||
This sura of the Qur'an is called al-Rahman because this sura is started with this word which is one of the names of God. Ala' (the plural form of Ilay) which means blessings is the other name of this [[sura]], because it mentions the blessings of God. Sura al-Rahman is known to be the bride of the Qur'an ('Arus al-Qur'an); this titles is given based on the narrations from [[Prophet Muhammad (s)]] and | This sura of the Qur'an is called al-Rahman because this sura is started with this word which is one of the names of God. Ala' (the plural form of Ilay) which means blessings is the other name of this [[sura]], because it mentions the blessings of God.<ref>Khurramshāhī, ''Dānishnāmah-yi Qurʾān wa Qurʾān pazhūhī'', vol. 2, p. 1253.</ref> Sura al-Rahman is known to be the bride of the Qur'an ('Arus al-Qur'an); this titles is given based on the narrations from [[Prophet Muhammad (s)]] and [[Imams of the Shi'a]].<ref>Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 140; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 24, p. 54.</ref> | ||
*'''Place and Order of Revelation''' | *'''Place and Order of Revelation''' | ||
This sura of the Qur'an was the ninty seventh sura revealed to the [[Prophet (s)]]. It is the fifty fifth sura of the Qur'an which is located in the twenty seveth [[juz']]. There are disagreements about whether this sura is [[Makki]] or [[Madani]]. [[Muhammad Hadi Ma'rifat]], a researcher in Qur'anic sciences believe that al-Rahman is most probably a Madani sura. | This sura of the Qur'an was the ninty seventh sura revealed to the [[Prophet (s)]].<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 1, p. 179.</ref> It is the fifty fifth sura of the Qur'an which is located in the twenty seveth [[juz']]. There are disagreements about whether this sura is [[Makki]]<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 33; Ibn al-Nadīm, ''al-Fihrist'', p. 38; Suyūṭī, ''al-Itqān fī ʿulūm al-Qurʾān'', vol. 1, p. 49.</ref> or [[Madani]].<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 24, p. 53.</ref> [[Muhammad Hadi Ma'rifat]], a researcher in Qur'anic sciences believe that al-Rahman is most probably a Madani sura.<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 1, p. 179.</ref> | ||
*'''Number of Verses and Other Features''' | *'''Number of Verses and Other Features''' | ||
This sura has seventy eight verses, 352 words and 1648 letters. Al-Rahman is regarded one of the [[Mufassalat]] suras which have relatively short and numerous verses; its size is about half of a [[hizb]]. The sixty forth verse of this sura is the shortest verse in Qur'an, "Mudhammatan" (Densely shaded with dark green trees). | This sura has seventy eight verses, 352 words and 1648 letters. Al-Rahman is regarded one of the [[Mufassalat]] suras which have relatively short and numerous verses; its size is about half of a [[hizb]].<ref>Khurramshāhī, ''Dānishnāmah-yi Qurʾān wa Qurʾān pazhūhī'', vol. 2, p. 1253.</ref> The sixty forth verse of this sura is the shortest verse in Qur'an, "Mudhammatan" (Densely shaded with dark green trees).<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 23, p. 176.</ref> | ||
==Content== | ==Content== | ||
A large number of God's blessings in this world and in the [[hereafter]] are mentioned in Sura al-Rahman, which represents the quality of being Rahman (the All-beneficent). The content of this sura of the Qur'an can be divided into three parts: | A large number of God's blessings in this world and in the [[hereafter]] are mentioned in Sura al-Rahman, which represents the quality of being Rahman<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 23, p. 96.</ref> (the All-beneficent). The content of this sura of the Qur'an can be divided into three parts: | ||
#''' The gifts in this world:''' blessings mentioned here includes teaching the [[Qur'an]], creation of human and [[jinn]], creation of plants and trees, creation of skies, presence of rules, creation of earth and its characteristics, creation of fruits, flowers and scented herbs, two meeting salt and fresh seas and God's blessings in the seas. (verses one to thirty). | #''' The gifts in this world:''' blessings mentioned here includes teaching the [[Qur'an]], creation of human and [[jinn]], creation of plants and trees, creation of skies, presence of rules, creation of earth and its characteristics, creation of fruits, flowers and scented herbs, two meeting salt and fresh seas and God's blessings in the seas. (verses one to thirty). | ||
#''' The [[resurrection]] Day:''' Mentioning the dissolution of this world and occurrence of the resurrection, features of the resurrection, assessment of deeds and punishment [of sinners]. (verses thirty and thirty one) | #''' The [[resurrection]] Day:''' Mentioning the dissolution of this world and occurrence of the resurrection, features of the resurrection, assessment of deeds and punishment [of sinners]. (verses thirty and thirty one) | ||
#''' The gifts in the hereafter:''' After mentioning [[Divine Reward and Punishment|punishment]] of [[disbeliever]]s in the [[hell]] then blessings for believers are mentioned including the gardens, streams, fruits and beautiful and loyal damsels. (verses thirty one to seventy eight). | #''' The gifts in the hereafter:''' After mentioning [[Divine Reward and Punishment|punishment]] of [[disbeliever]]s in the [[hell]] then blessings for believers are mentioned including the gardens, streams, fruits and beautiful and loyal damsels.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 23, p. 91.</ref> (verses thirty one to seventy eight). | ||
{{Content of Sura al-Rahman}} | {{Content of Sura al-Rahman}} | ||
==Cause of Revelation== | ==Cause of Revelation== | ||
A number of [[exegete]]s believe this sura was revealed in order to raise awareness of disbelievers of [[Quraysh]] about the word al-Rahman (the All-Beneficent), as when the sixtieth verse of [[Sura al-Furqan]] was revealed in which it ordered humans to [[Sajda|prostate]] to the All-Beneficent, and they said what is and who is Rahman? Then God revealed Sura al-Rahman to [[Prophet Muhammad (s)]]. Also based on a narration from [[Imam al-Sadiq (a)]], some believe this sura was revealed about [[Ahl al-Bayt (a)]]. | A number of [[exegete]]s believe this sura was revealed in order to raise awareness of disbelievers of [[Quraysh]] about the word al-Rahman (the All-Beneficent), as when the sixtieth verse of [[Sura al-Furqan]] was revealed in which it ordered humans to [[Sajda|prostate]] to the All-Beneficent, and they said what is and who is Rahman? Then God revealed Sura al-Rahman to [[Prophet Muhammad (s)]].<ref>Baḥrānī, ''al-Burhān fī tafsīr al-Qurʾān'', vol. 3, p. 280.</ref> Also based on a narration from [[Imam al-Sadiq (a)]], some believe this sura was revealed about [[Ahl al-Bayt (a)]].<ref>Baḥrānī, ''al-Burhān fī tafsīr al-Qurʾān'', vol. 5, p. 230.</ref> | ||
==Two Seas and Lu'Lu' and Marjan== | ==Two Seas and Lu'Lu' and Marjan== | ||
According to a narration from [[Imam al-Sadiq (a)]] the term "al-bahrayn ({{ia|الْبَحْرَيْنِ}})" in the verse "{{ia|مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ}}" (He has made the two oceans apparently meeting together, yet between them is a barrier which they cannot cross) is about [['Ali b. Abi Talib (a)]] and Lady [[Fatima (a)]] and the terms "Lu'lu' ({{ia|اللُّؤْلُؤُ}})" and "Marjan ({{ia|الْمَرْجَانُ}})" in the verse "{{ia|يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ}}" (He produces pearls and coral, from both of them) is attributed to [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]]. Such exegeses are stated in Shiite exegesis books including ''[[Majma' al-Bayan]]'' by [[al-Tabrisi]] and Sunni exegesis books including ''Dur al-Manthur'' by [[al-Suyuti]]. | According to a narration from [[Imam al-Sadiq (a)]] the term "al-bahrayn ({{ia|الْبَحْرَيْنِ}})" in the verse "{{ia|مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ}}" (He has made the two oceans apparently meeting together, yet between them is a barrier which they cannot cross)<ref>''Qur'an 55:19, 20''.</ref> is about [['Ali b. Abi Talib (a)]] and Lady [[Fatima (a)]] and the terms "Lu'lu' ({{ia|اللُّؤْلُؤُ}})" and "Marjan ({{ia|الْمَرْجَانُ}})" in the verse "{{ia|يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ}}" (He produces pearls and coral, from both of them)<ref>''Qur'an 55:22''.</ref> is attributed to [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]].<ref>Qummī, ''Tafsīr al-Qummī'', vol. 2, p. 344.</ref> Such exegeses are stated in Shiite exegesis books including ''[[Majma' al-Bayan]]'' by [[al-Tabrisi]] and Sunni exegesis books including ''Dur al-Manthur'' by [[al-Suyuti]].<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 24, p. 78; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 142, 143.</ref> | ||
==Famous Verses== | ==Famous Verses== | ||
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{{centered pull quote|Is the requital of goodness anything but goodness?}} | {{centered pull quote|Is the requital of goodness anything but goodness?}} | ||
In previous verses, God promised those who fear standing before their God, they will be rewarded with two heaven with countless blessings. In this verse, it is stated that [[reward]]s for goodness by God is due to goodness of those who feared standing before God, and then the reaction to goodness is goodness as well. | In previous verses, God promised those who fear standing before their God, they will be rewarded with two heaven with countless blessings. In this verse, it is stated that [[reward]]s for goodness by God is due to goodness of those who feared standing before God, and then the reaction to goodness is goodness as well.<ref>Ṭabāṭabā'ī, ''al-Mīzān'', vol. 19, p. 110.</ref> | ||
Based on a narration from [[Imam al-Sadiq (a)]], this verse is about disbelievers and [[believer]]s who have done good deeds and those who have done evil deeds. If someone does someone else a favor, he should compensate, and the way to it is that the compensation should be even greater that the action itself. Because if the reaction is at the same level of the action, then the action is better, because it started the good deed first. Therefore, the reaction should be greater that the action in order to gain the same value comparing to each other. | Based on a narration from [[Imam al-Sadiq (a)]], this verse is about disbelievers and [[believer]]s who have done good deeds and those who have done evil deeds. If someone does someone else a favor, he should compensate, and the way to it is that the compensation should be even greater that the action itself. Because if the reaction is at the same level of the action, then the action is better, because it started the good deed first. Therefore, the reaction should be greater that the action in order to gain the same value comparing to each other.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 24, p. 112.</ref> | ||
==Sura al-Rahman in Public Culture== | ==Sura al-Rahman in Public Culture== | ||
Sura al-Rahman is one of the suras of the [[Qur'an]] which is highly regarded in public culture. This sura has been at the core of a social tradition in | Sura al-Rahman is one of the suras of the [[Qur'an]] which is highly regarded in public culture. This sura has been at the core of a social tradition in [[Iran]]. It is recited in mourning ceremonies of the deceased. | ||
==In the Works of Artists== | ==In the Works of Artists== | ||
[[File:قالیچه کتیبهای سوره الرحمن1.jpg|thumbnail]] | [[File:قالیچه کتیبهای سوره الرحمن1.jpg|thumbnail]] | ||
This [[sura]] of Qur'an was also highly regarded by artists. For example, the whole sura was woven on a carpet, each verse of this sura is woven with the verse "{{ia| فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}}" (Then, O Jinns and men, which of your Rabb's favors will both of you deny?). The Qur'anic verse are written in beautiful and decorative calligraphy; also pictures related to each verse is woven near each verse. Hojjat Allah Khodayari, the artist from [[Iran]], has finished weaving it in 1996. It is kept in the museum of [[Astan Quds Razavi]]. | This [[sura]] of Qur'an was also highly regarded by artists. For example, the whole sura was woven on a carpet, each verse of this sura is woven with the verse "{{ia| فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}}" (Then, O Jinns and men, which of your Rabb's favors will both of you deny?). The Qur'anic verse are written in beautiful and decorative calligraphy; also pictures related to each verse is woven near each verse. Hojjat Allah Khodayari, the artist from [[Iran]], has finished weaving it in 1996. It is kept in the museum of [[Astan Quds Razavi]].<ref>[https://museum.razavi.ir/fa/58113/چشم%E2%80%8Cنوازی-قالیچه%E2%80%8Cهای-کتیبه%E2%80%8Cای-با-مضمون-قرآنی-در-موزه-فرش-آستان-قدس-رضوی museum.razavi.ir]</ref> | ||
==Merits== | ==Merits and Benefits== | ||
According to a number of narrations if someone recites Sura al-Rahman, God will be merciful to his weaknesses and inabilities and he/she will have the chance of being grateful to His blessings. Also it is narrated to recites the phrase "{{ia|لابشیء من الائک رب اکذب}}" (Oh God, I will not deny any of your favors) after reciting the verse "{{ia| فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}}". If he/she pass away in that night or day, he/she will be considered as a [[martyr]]. It is [[recommended]] to recite this sura of Qur'an in the [[prayer]]s after reciting [[Ziyara]] of [[Imam al-Rida (a)]]. Facilitation of harsh matters, healing of pain in eyes and having protection are among the merits of reciting Sura al-Rahman. | According to a number of narrations if someone recites Sura al-Rahman, God will be merciful to his weaknesses and inabilities and he/she will have the chance of being grateful to His blessings.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 24, p. 54.</ref> Also it is narrated to recites the phrase "{{ia|لابشیء من الائک رب اکذب}}" (Oh God, I will not deny any of your favors) after reciting the verse "{{ia| فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}}". If he/she pass away in that night or day, he/she will be considered as a [[martyr]].<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 116.</ref> It is [[recommended]] to recite this sura of Qur'an in the [[prayer]]s after reciting [[Ziyara]] of [[Imam al-Rida (a)]].<ref>Qummī, ''Mafātīḥ al-jinān'', p. 815.</ref> | ||
{{fulltext}} | |||
Facilitation of harsh matters, healing of pain in eyes and having protection are among the merits of reciting Sura al-Rahman.<ref>Baḥrānī, ''al-Burhān fī tafsīr al-Qurʾān'', vol. 5, p. 238; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 24, p. 55.</ref>{{fulltext}} | |||
==External Links== | ==External Links== | ||
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==References== | ==References== | ||
{{references}} | {{references}} | ||
* | * ''Qurʾān Karīm''. Translated to Farsi by Fūlādwand, Muḥammad Mahdī. Tehran: Dār Qurʾān al-Karīm, 1418 AH. | ||
* Baḥrānī, Hāshim b. Sulaymān al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Tehran: Bunyād-i Biʿthat, 1416 AH. | |||
* Ibn al-Nadīm, Muḥammad b. Isḥāq. ''Al-Fihrist''. Beirut: Dār al-Maʿrifa, [n.d]. | |||
* Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāmah-yi Qurʾān wa Qurʾān pazhūhī''. volume 2. Tehran: Dūstān wa Nāhīd, 1377 Sh. | |||
* Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. Translated to Farsi Abū Muḥammad Wakīlī. 1st edition. Tehran: Markaz-i Chāp wa Nashr-i Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh. | |||
* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1374 Sh. | |||
* Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī''. Qom: Dār al-Kitāb, 1367 Sh. | |||
* Qummī, Abbās. ''Mafātīḥ al-jinān''. Translated to Farsi by Mūsawī Dāmghānī. 11th edition. [n.p]. Intishārāt-i Āstān-i Quds-i Raḍawī, [n.d]. | |||
* Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Itqān fī ʿulūm al-Qurʾān''. Edited by Mahdī Hāʾirī Qazwīnī. Tehran: Amīr Kabīr, 1380 Sh. | |||
* Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Qom: Maktabaṭ Āyat Allāh al-Marʿashī, 1404 AH. | |||
* Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh. | |||
* Ṭabāṭabā'ī, Muḥammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. 2nd edition. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1974. | |||
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Translated to Farsi by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh. | |||
* Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. volume 2. Beirut: Dār Ṣādir, 1960. | |||
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{{Mufassalat suras}} | {{Mufassalat suras}} | ||
{{Suras of Qur'an}} | {{Suras of Qur'an}} | ||
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