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Isma'il b. al-Imam al-Sadiq (a): Difference between revisions

imported>Kadeh
imported>Kadeh
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It is noteworthy that the [[Fatimids]] never recognized in their formal statements any role for Abu l-Khattab in the development of Ismailism, and regarded him as a [[heretic]], who was rejected and cursed by Imam al-Sadiq (a).  
It is noteworthy that the [[Fatimids]] never recognized in their formal statements any role for Abu l-Khattab in the development of Ismailism, and regarded him as a [[heretic]], who was rejected and cursed by Imam al-Sadiq (a).  


Massignon, on the other hand, considers the relation between Abu l-Khattab and Isma'il so strong that he claims that the origin of the teknonym Abu Isma'il—which is mentioned by al-Kashshi for Abu l-Khattab—was the fact that Abu l-Khattab was the spiritual father of Isma'il b. Ja'far.  
[[Massignon]], on the other hand, considers the relation between Abu l-Khattab and Isma'il so strong that he claims that the origin of the teknonym Abu Isma'il—which is mentioned by al-Kashshi for Abu l-Khattab—was the fact that Abu l-Khattab was the spiritual father of Isma'il b. Ja'far.  
Some scholars believe that when Imam al-Sadiq (a) was alive, Abu l-Khattab and Isma'il together established a system of beliefs that later became the foundation of Isma'ilism.  
Some scholars believe that when Imam al-Sadiq (a) was alive, Abu l-Khattab and Isma'il together established a system of beliefs that later became the foundation of [[Isma'ilism]].  
However, there is no evidence for this claim.
However, there is no evidence for this claim.


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