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== Lineage and Family == | == Lineage and Family == | ||
According to Islamic traditions, Sarah was a cousin of Ibrahim (a). Sarah's mother and Ibrahim's (a) mother were daughters of prophet Lahij (a); one of whom married Tarukh (Terah), Ibrahim's (a) father and the other married Batuael. Sarah was a stepsister of prophet [[Lut (a)]] (Lot). Kutha region in Babylonia mountains (Iraq) is mentioned as her birthplace. | According to Islamic traditions, Sarah was a cousin of Ibrahim (a).<ref>Ḥasanī al-ʿĀmilī, ''al-Anbīyā'', p. 115.</ref> Sarah's mother and Ibrahim's (a) mother were daughters of prophet Lahij (a); one of whom married Tarukh (Terah), Ibrahim's (a) father and the other married Batuael.<ref>Ḥasanī al-ʿĀmilī, ''al-Anbīyā'', p. 115.</ref>Sarah was a stepsister of prophet [[Lut (a)]] (Lot).<ref>Ḥasanī al-ʿĀmilī, ''al-Anbīyā'', p. 115.</ref> Kutha region in Babylonia mountains (Iraq) is mentioned as her birthplace.<ref>Maḥallātī, ''Rayāḥīn al-sharīʿa'', vol. 5, p. 116, 117.</ref> | ||
Sarah and her stepbrother Lot (a) believed in Ibrahim (a) after his invitation to monotheism. | Sarah and her stepbrother Lot (a) believed in Ibrahim (a) after his invitation to monotheism.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 182, 183.</ref> | ||
== Marriage with Ibrahim (a) == | == Marriage with Ibrahim (a) == | ||
Sarah married her cousin, Ibrahim (a) when he was 37 years old. In some sources, Sarah is mentioned among the most beautiful women of her time. She had many farms and cattle, which she gave to prophet Ibrahim (a). | Sarah married her cousin, Ibrahim (a) when he was 37 years old.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 182.</ref> In some sources, Sarah is mentioned among the most beautiful women of her time.<ref>Ibn al-Athīr, ''al-Kāmil fī l-tārīkh'', vol. 1, p. 101.</ref> She had many farms and cattle, which she gave to prophet Ibrahim (a).<ref>Kulaynī, ''al-Kāfī'', vol. 8, p. 370.</ref> | ||
== Immigration to Assyria, Egypt and Palestine == | == Immigration to Assyria, Egypt and Palestine == | ||
After the invitation of prophet Ibrahim (a) to monotheism in Babylonia, few people accepted his invitation; so, Ibrahim (a) immigrated to Assyria and stayed in Haran (present Harran in Turkey). After famine stroke and illnesses spread there, Sarah and her husband, Ibrahim (a) went to Egypt. Ibrahim (a) put Sarah in a box to hide her beauty from strangers. When they wanted to enter Egypt, border guards asked him to open the box, and Ibrahim (a) did not accept first, but they insisted and so, he opened the box. When they saw Sarah's beauty, they reported it to the king of Egypt. | After the invitation of prophet Ibrahim (a) to monotheism in Babylonia, few people accepted his invitation; so, Ibrahim (a) immigrated to Assyria and stayed in Haran (present Harran in Turkey). After famine stroke and illnesses spread there, Sarah and her husband, Ibrahim (a) went to Egypt.<ref>Daqas, ''Nisāʾ fī l-Qurʾān al-karīm'', p. 110, 111.</ref> Ibrahim (a) put Sarah in a box to hide her beauty from strangers. When they wanted to enter Egypt, border guards asked him to open the box, and Ibrahim (a) did not accept first, but they insisted and so, he opened the box. When they saw Sarah's beauty, they reported it to the king of Egypt.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 1, p. 150.</ref> | ||
=== The King's Treatment of Sarah === | === The King's Treatment of Sarah === | ||
After the king received the report about Sarah's beauty, Ibrahim (a) was asked about Sarah's relation with him. He (a) knew that if he (a) told the king that she was his wife, the king would kill him and take Sarah, so he (a) said that she was his sister, but he meant his sister in faith. So, the king ordered to make her up and send to him. It is mentioned in historical reports that Ibrahim (a) began praying and asked God for help after he (a) sent Sarah to the king. When the king of Egypt wanted to approach Sarah, his hand became numb and told Sarah to ask God to heal his hand and promised not to harm her. So, Sarah prayed and the king's hand was healed; but, he broke his promise and approached her and again his hand became numb and once then promised not to touch her if he was healed. The same happened three times. The king learned that Sarah was not a normal woman and that he could not take pleasure from her; thus, he gave a bondwoman to Sarah called [[Hajar]] (Hagar) in addition to some other gifts. | After the king received the report about Sarah's beauty, Ibrahim (a) was asked about Sarah's relation with him. He (a) knew that if he (a) told the king that she was his wife, the king would kill him and take Sarah, so he (a) said that she was his sister, but he meant his sister in faith. So, the king ordered to make her up and send to him. It is mentioned in historical reports that Ibrahim (a) began praying and asked God for help after he (a) sent Sarah to the king. When the king of Egypt wanted to approach Sarah, his hand became numb and told Sarah to ask God to heal his hand and promised not to harm her. So, Sarah prayed and the king's hand was healed; but, he broke his promise and approached her and again his hand became numb and once then promised not to touch her if he was healed. The same happened three times.<ref>Ibn al-Athīr, ''al-Kāmil fī l-tārīkh'', vol. 2, p. 22, 23.</ref> The king learned that Sarah was not a normal woman and that he could not take pleasure from her; thus, he gave a bondwoman to Sarah called [[Hajar]] (Hagar) in addition to some other gifts.<ref>Maqdisī, ''al-Badʾ wa l-tārikh'', vol. 1, p. 441.</ref> | ||
== Gifting Hajar to Ibrahim (a) == | == Gifting Hajar to Ibrahim (a) == | ||
Since Sarah was barren and did not want Ibrahim (a) to remain without children and progeny, gifted Hajar to his husband, so that he (a) could have children from her. Later, Hajar bore a son they named it [[Isma'il (a)]]. According to historical reports, Sarah became sad because she could not bear any children for Ibrahim (a). | Since Sarah was barren and did not want Ibrahim (a) to remain without children and progeny, gifted Hajar to his husband, so that he (a) could have children from her. Later, Hajar bore a son they named it [[Isma'il (a)]]. According to historical reports, Sarah became sad because she could not bear any children for Ibrahim (a).<ref>Maqdisī, ''al-Badʾ wa l-tārikh'', vol. 1, p. 441, 442.</ref> | ||
===Giving the Good News to Sarah about Having Children by Angels=== | ===Giving the Good News to Sarah about Having Children by Angels=== | ||
Some years after the birth of Isma'il (a), angels brought Sarah, who was 90 years old, the good news of bearing a child called [[Ishaq (a)]]. Sarah laughed upon hearing that news and said, "how would it be possible that an old, barren woman becomes pregnant?" After a while, Sarah became pregnant and delivered a child they named it Isaac (a). | Some years after the birth of Isma'il (a), angels brought Sarah, who was 90 years old, the good news of bearing a child called [[Ishaq (a)]]. Sarah laughed upon hearing that news and said, "how would it be possible that an old, barren woman becomes pregnant?"<ref>Daqas, ''Nisāʾ fī l-Qurʾān al-karīm'', p. 116-119.</ref> After a while, Sarah became pregnant and delivered a child they named it Isaac (a).<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 187.</ref> | ||
== The Qur'an's Report about Sarah == | == The Qur'an's Report about Sarah == | ||
The name of Sarah is mentioned in two places in the [[Qur'an]]. In the [[Sura Hud]], the presence of angels in the house of Ibrahim (a) and bringing the good news of having children and the reaction of Sarah are mentioned. Also in [[Sura al-Dhariyat]], the conversation of angels with Sarah and her surprise for the good news of having Ishaq (a) is mentioned. | The name of Sarah is mentioned in two places in the [[Qur'an]]. In the [[Sura Hud]], the presence of angels in the house of Ibrahim (a) and bringing the good news of having children and the reaction of Sarah are mentioned.<ref>Qurʾān, 11:71-73.</ref> Also in [[Sura al-Dhariyat]], the conversation of angels with Sarah and her surprise for the good news of having Ishaq (a) is mentioned.<ref>Qurʾān, 51:29, 30.</ref> | ||
== The Negative Face of Sarah in Some Hadiths == | == The Negative Face of Sarah in Some Hadiths == | ||
Among [[hadith]]s which have mentioned Sarah, some of them have reported a negative face for her. These reports have described Sarah as an envious and bad-tempered woman who will be punished in the hereafter. In these hadiths, her barrenness and her reaction to Hajar's childbearing and her son, Isma'il (a) is mentioned as the cause of her envy and bad-temperedness. Some researchers have considered the chains of transmission of these hadiths weak and unreliable. | Among [[hadith]]s which have mentioned Sarah, some of them have reported a negative face for her. These reports have described Sarah as an envious and bad-tempered woman who will be punished in the hereafter.<ref>Ṣadūq, ''al-Khiṣāl'', p. 307; Ṣadūq, ''Maʿānī l-akhbār'', p. 128; Qummī, ''Tafsīr al-Qummī'', vol. 1, p. 60.</ref> In these hadiths, her barrenness and her reaction to Hajar's childbearing and her son, Isma'il (a) is mentioned as the cause of her envy and bad-temperedness. Some researchers have considered the chains of transmission of these hadiths weak and unreliable. | ||
== Being Muhaddatha == | == Being Muhaddatha == | ||
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== Educating Children of Shi'a == | == Educating Children of Shi'a == | ||
In some hadiths, guardianship and education of the children of Shi'a and believers in the world of [[Barzakh]] is mentioned to be upon Sarah and Ibrahim (a); so, they raise them and give them to their parents. | In some hadiths, guardianship and education of the children of Shi'a and believers in the world of [[Barzakh]] is mentioned to be upon Sarah and Ibrahim (a); so, they raise them and give them to their parents.<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 3, p. 490.</ref> | ||
== Sarah in the Torah == | == Sarah in the Torah == | ||
In the [[Bible]], Sarah is called a stepsister of Ibrahim (a) who later married him. Since Sarah was barren, gave her bondwoman, Hajar to Ibrahim (a) so that he (a) could have children from her. According to the Bible, Hajar became boastful when she became pregnant, and belittled her lady Sarah because of being barren; thus, Sarah began treating her badly and made Hagar leave the house. Another time, Sarah asked Ibrahim (a) to send Hajar and Isma'il (a) out of the house and Ibrahim (a) became upset of Sarah; but, God soothed Ibrahim (a) and asked him to do so. God's promise to Sarah about giving her a child, expansion of family and existence of kings in her progeny are among God's promises to her in the Bible. | In the [[Bible]], Sarah is called a stepsister of Ibrahim (a) who later married him.<ref>Book of Genesis, 11:26-31.</ref> Since Sarah was barren, gave her bondwoman, Hajar to Ibrahim (a) so that he (a) could have children from her. According to the Bible, Hajar became boastful when she became pregnant, and belittled her lady Sarah because of being barren; thus, Sarah began treating her badly and made Hagar leave the house.<ref>Book of Genesis, 16:1-6.</ref> Another time, Sarah asked Ibrahim (a) to send Hajar and Isma'il (a) out of the house and Ibrahim (a) became upset of Sarah; but, God soothed Ibrahim (a) and asked him to do so.<ref>Book of Genesis, 21:9-15.</ref> God's promise to Sarah about giving her a child, expansion of family and existence of kings in her progeny are among God's promises to her in the Bible.<ref>Book of Genesis, 17:15-16.</ref> | ||
In some parts of the Bible, the personality of Hagar is described better than Sarah's. | In some parts of the Bible, the personality of Hagar is described better than Sarah's. | ||
== Sarah's Demise and Place of Burial == | == Sarah's Demise and Place of Burial == | ||
Sarah passed away in Hebron at the age of 127. After Sarah passed away, Ibrahim (a) bought a place out of Hebron from its residents and buried Sarah there. Later, Ibrahim (a), Ishaq (a) and [[Ya'qub (a)]] (Jacob) were buried there. Today, this place is known as [[Masjid al-Ibrahimi]] located in al-Khalil, Palestine. | Sarah passed away in Hebron at the age of 127. After Sarah passed away, Ibrahim (a) bought a place out of Hebron from its residents and buried Sarah there.<ref>Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'', vol. 1, p. 36, 37. </ref> Later, Ibrahim (a), Ishaq (a) and [[Ya'qub (a)]] (Jacob) were buried there. Today, this place is known as [[Masjid al-Ibrahimi]] located in al-Khalil, Palestine. | ||
==Notes== | |||
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== References == | == References == | ||
{{references}} | {{references}} | ||
* | *Daqas, Fuʾād Ḥamdū al-. ''Nisāʾ fī l-Qurʾān al-karīm''. Tehran: Mashʿar, 1389 Sh. | ||
*Ḥasanī al-ʿĀmilī, ʿAbd al-Ṣāḥib al-. ''Al-Anbīyāʾ''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 2002. | |||
*Ibn al-Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Translated by Abū l-Qāsim Ḥālat & ʿAbbās Khalīlī. Tehran: Muʾassisa-yi Maṭbūʿātī-yi ʿIlmī, 1371 Sh. | |||
*Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407AH . | |||
*Ibn Khaldūn, ʿAbd l-Raḥmān b. Muḥammad. ''Tārīkh Ibn Khaldūn''. Tehran: Muʾassisa-yi Muṭāliʿāt wa Taḥqīqāt-i Farhangī, 1363 Sh. | |||
*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Edited by ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1407AH. | |||
*Maḥallātī, Dhabīḥ Allāh. ''Rayāḥīn al-sharīʿa''. Tehran: Dār al-Kutub al-Islāmīyya, 1369 Sh. | |||
*Maqdisī, Muṭahhar b. Ṭāhir al-. ''Al-Badʾ wa l-tārīkh''. Translated by Muḥammad Riḍā Shafīʿī. Tehran: Āgah, 1374 Sh. | |||
*Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī''. Edited by Ṭayyib Mūsawī Jazāʾrī. Qom: Dār al-Kitāb, 1363 Sh. | |||
Qurʾān. | |||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Khiṣāl''. Edited by ʿAlī Akbar Ghffārī. Qom: Jāmiʿa-yi Mudarrisīn-i Qom, 1403 AH. | |||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Maʿānī l-akhbār''. Qom: Daftar-i Intishārāt-i Islāmī, 1361 Sh. | |||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghffārī. Second edition. Qom: Daftar-i Intishārāt-i Islāmī, 1413 AH. | |||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-umam wa l-mulūk''. Translated by Abū l-Qāsim Pāyandah. Fifth edition. Tehran: Asāṭīr, 1375 Sh. | |||
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{{Women in the Qur'an}} | {{Women in the Qur'an}} |