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Imam al-Hasan b. Ali al-Mujtaba (a): Difference between revisions

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|titles = al-Mujtaba <small>(the chosen)</small>,<br>al-Sibt <small>(grandson)</small>,<br>Sayyid Shabab Ahl al-Janna <small>(master of the youth of paradise)</small>,<br>al-Zaki <small>(the pure)</small>,<br>al-Taqi <small>(the pious)</small>,<br>al-Sayyid <small>(the master)</small>
|titles = al-Mujtaba <small>(the chosen)</small>,<br>al-Sibt <small>(grandson)</small>,<br>Sayyid Shabab Ahl al-Janna <small>(master of the youth of paradise)</small>,<br>al-Zaki <small>(the pure)</small>,<br>al-Taqi <small>(the pious)</small>,<br>al-Sayyid <small>(the master)</small>
}}
}}
'''Al-Ḥasan b. ʿAlī b. Abī Ṭālib (a)''' (Arabic: {{ia|الحسن بن علي بن أبي طالب}}) (b. [[3]]/[[625 CE|625]] - d. [[50]]/[[670 CE|670]]), known as '''Imam al-Hasan al-Mujtaba''', was the second [[Imam]] of the [[Shiʿa]] (40-50 AH), the fifth [[caliph]] of the Muslim community for seven months, and regarded by some Sunnis as the last of the Rightly Guided Caliphs.
'''Al-Ḥasan b. ʿAlī b. Abī Ṭālib (a)''' (Arabic: {{ia|الحسن بن علي بن أبي طالب}}) (b. [[3]]/[[625 CE|625]] - d. [[50]]/[[670 CE|670]]), known as '''Imam al-Hasan al-Mujtaba''', was the second [[Imam]] of the [[Shiʿa]] (40-50 AH), the fifth [[caliph]] of the Muslim community for seven months, and regarded by some Sunnis as the last of the [[Rightly Guided Caliphs]].


Al-Hasan b. Ali (a) was the first child of [[Ali (a)]] and [[Fatima (a)]] and the first grandson of the [[Prophet (s)]]. It is reported that the Prophet (s) chose the name al-Hasan for him and that he greatly loved him. The first seven years of al-Hasan’s life were during the lifetime of the Prophet (s). He was present in the [[Allegiance of Ridwan]] and in the story of [[Mubahala]] between the Prophet (s) and the [[Christian]] delegate from [[Najran]].
Al-Hasan b. Ali (a) was the first child of [[Ali (a)]] and [[Fatima (a)]] and the first grandson of the [[Prophet (s)]]. It is reported that the Prophet (s) chose the name al-Hasan for him and that he greatly loved him. The first seven years of al-Hasan’s life were during the lifetime of the Prophet (s). He was present in the [[Allegiance of Ridwan]] and in the story of [[Mubahala]] between the Prophet (s) and the [[Christian]] delegate from [[Najran]].
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There is not much information about his life during the caliphate of [[Abu Bakr]] and [[Umar]]. It is reported that Umar appointed him as a witness in the [[six-member council]] that was to choose the third caliph. During the revolt at the end of [[Uthman]]’s caliphate, he was tasked by [[Imam Ali (a)]] to protect the house of the caliph. During the caliphate of Imam Ali (a), al-Hasan (a) moved with his father to [[Kufa]] and was one of the commanders of his army in the battles of [[battle of Jamal|Jamal]] and [[battle of Siffin|Siffin]].
There is not much information about his life during the caliphate of [[Abu Bakr]] and [[Umar]]. It is reported that Umar appointed him as a witness in the [[six-member council]] that was to choose the third caliph. During the revolt at the end of [[Uthman]]’s caliphate, he was tasked by [[Imam Ali (a)]] to protect the house of the caliph. During the caliphate of Imam Ali (a), al-Hasan (a) moved with his father to [[Kufa]] and was one of the commanders of his army in the battles of [[battle of Jamal|Jamal]] and [[battle of Siffin|Siffin]].


On [[Ramadan 21]], [[40 AH]]/[[January 28]], [[661 CE|661]], and after the [[martyrdom]] of Imam Ali (a), al-Hasan (a) became the Imam and successor of his father. More than forty-thousand men pledged their [[allegiance]] to him on the same day. However, [[Muʿawiya]] did not accept his caliphate, and launched a military expedition against him. Imam al-Hasan (a) sent an army under the command of [[Ubayd Allah b. al-Abbas]] to confront Muʿawiya’s army. The Imam (a) himself headed to [[Sabat]] with a group of soldiers. Muʿawiya tried to spread rumors among the Imam’s (a) troops to prepare the ground for a peace-treaty. At the same time, one of the [[Kharijites]] tried to assassinate Imam al-Hasan (a), which resulted in the Imam’s (a) injury. The Imam (a) was taken to [[Madain]] to receive treatment. Simultaneously, a group of Kufan chiefs wrote a letter to Muʿawiya and promised him to either kill al-Hasan (a) or to surrender him to Muʿawiya. Muʿawiya sent their letter to Imam al-Hasan (a) and proposed a peace treaty to the Imam (a). Seeing no other choices before him, Imam al-Hasan (a) accepted the peace treaty and abdicated the caliphate with the condition that Muʿawiya should rule according to the [[Qur'an]] and the [[Sunna]] of the Prophet (s) and should not appoint any successor for himself, and that no one, including the Shiites, should be persecuted. Muʿawiya did not abide by any of these conditions later. The peace treaty with Muʿawiya led to the dissatisfaction of a number of the Imam’s (a) companions, so much so that some of them called the Imam (a) the Humiliator of the Believers.
On [[Ramadan 21]], [[40 AH]]/[[January 28]], [[661 CE|661]], and after the [[martyrdom]] of Imam Ali (a), al-Hasan (a) became the Imam and successor of his father. More than forty-thousand men pledged their [[allegiance]] to him on the same day. However, [[Muʿawiya]] did not accept his caliphate, and launched a military expedition against him. Imam al-Hasan (a) sent an army under the command of [['Ubayd Allah b. 'Abbas]] to confront Muʿawiya’s army. The Imam (a) himself headed to [[Sabat]] with a group of soldiers. Muʿawiya tried to spread rumors among the Imam’s (a) troops to prepare the ground for a peace-treaty. At the same time, one of the [[Kharijites]] tried to assassinate Imam al-Hasan (a), which resulted in the Imam’s (a) injury. The Imam (a) was taken to [[Madain]] to receive treatment. Simultaneously, a group of Kufan chiefs wrote a letter to Muʿawiya and promised him to either kill al-Hasan (a) or to surrender him to Muʿawiya. Muʿawiya sent their letter to Imam al-Hasan (a) and proposed a peace treaty to the Imam (a). Seeing no other choices before him, Imam al-Hasan (a) accepted the peace treaty and abdicated the caliphate with the condition that Muʿawiya should rule according to the [[Qur'an]] and the [[Sunna]] of the Prophet (s) and should not appoint any successor for himself, and that no one, including the Shiites, should be persecuted. Muʿawiya did not abide by any of these conditions later. The peace treaty with Muʿawiya led to the dissatisfaction of a number of the Imam’s (a) companions, so much so that some of them called the Imam (a) the Humiliator of the Believers.


The Imam (a) returned to Medina after the peace treaty in [[41 AH]] and remained there until the end of his life. In Medina, he was as a religious and scholarly authority and had a high social status.
The Imam (a) returned to Medina after the peace treaty in [[41 AH]] and remained there until the end of his life. In Medina, he was as a religious and scholarly authority and had a high social status.
When Muʿawiya decided to introduce his son [[Yazid]] as his successor and demanded that people pledge their allegiance to him, he sent one-hundred thousand [[dirham]]s to [[Jaʿda]], Imam al-Hasan’s wife, to poison the Imam (a). She did so and Imam al-Hasan (a) was martyred forty days after he was poisoned. According to a report, the Imam (a) had requested to be buried next to the grave of the Prophet (s), but [[Marwan b. al-Hakam]] and a group of the [[Umayyads]] did not let that happen. Thus, he was buried in [[al-Baqiʿ cemetery]].
When Muʿawiya decided to introduce his son [[Yazid]] as his successor and demanded that people pledge their allegiance to him, he sent one-hundred thousand [[dirham]]s to [[Ja'da bt. al-Ash'ath]], Imam al-Hasan’s wife, to poison the Imam (a). She did so and Imam al-Hasan (a) was martyred forty days after he was poisoned. According to a report, the Imam (a) had requested to be buried next to the grave of the Prophet (s), but [[Marwan b. al-Hakam]] and a group of the [[Umayyads]] did not let that happen. Thus, he was buried in [[al-Baqi' cemetery]].


A collection of the sayings and writings of Imam al-Hasan (a), and the names of 138 individuals who transmitted his [[hadith]]s is published in ''[[Musnad al-Imam al-Mujtaba (a)]]''.
A collection of the sayings and writings of Imam al-Hasan (a), and the names of 138 individuals who transmitted his [[hadith]]s is published in ''[[Musnad al-Imam al-Mujtaba (a)]]''.
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===The Battle of Jamal===
===The Battle of Jamal===
Al-Shaykh al-Mufid (d. 413) reports that Imam al-Hasan (a), together with [[Ammar b. Yasir]] and [[Qays b. Saʿd]], was tasked with calling the Kufans to join the Imam’s (a) army. In [[Kufa]], al-Hasan (a) delivered a speech in which he mentioned his father’s virtues and high status in Islam and [[Talha]]’s and [[Zubayr]]’s betrayal of their [[allegiance]], and then called the people to support Imam Ali (a).
Al-Shaykh al-Mufid (d. 413) reports that Imam al-Hasan (a), together with [[Ammar b. Yasir]] and [[Qays b. Sa'd b. 'Ubada]], was tasked with calling the Kufans to join the Imam’s (a) army. In [[Kufa]], al-Hasan (a) delivered a speech in which he mentioned his father’s virtues and high status in Islam and [[Talha]]’s and [[Zubayr]]’s betrayal of their [[allegiance]], and then called the people to support Imam Ali (a).


During the battle, when [[Abd Allah b. al-Zubayr]] accused Imam Ali (a) of murdering Uthman, al-Hasan (a) delivered a speech and mentioned the role of Talha and Zubayr in Uthman’s murder.
During the battle, when [[Abd Allah b. al-Zubayr]] accused Imam Ali (a) of murdering Uthman, al-Hasan (a) delivered a speech and mentioned the role of Talha and Zubayr in Uthman’s murder.
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===Allegiance of Muslims and Oppositions by People of Syria===
===Allegiance of Muslims and Oppositions by People of Syria===
According to Shiite and Sunni sources, after the martyrdom of [[Amir al-Mu'minin (a)]] in 40/661, people pledged their allegiance to al-Hasan b. 'Ali (a). According to al-Baladhuri (d. 279/892), after the burial of Imam 'Ali (a), [['Ubayad Allah b. 'Abbas]] went to people and gave the news of the Imam's martyrdom, telling them: "he has left a well-deserved and patient successor. You can pledge your allegiance to him if you would like to." According to ''[[al-Irshad]]'', in the morning of Friday, Ramadan 21/January 28, al-Hasan b. 'Ali gave a speech in the mosque, in which he enumerated the virtues and merits of his father, emphasized on his own connection to the Prophet (s), pointed to his own merits, and appealed to verses of the Qur'an concerning the special place of [[Ahl al-Bayt]]. After the speech, [['Abd Allah b. 'Abbas]] stood up and told people: "pledge your allegiance to the son of your Prophet and the successor of your Imam." And people pledged their allegiance to him. According to sources, the number of people who pledged allegiance to him amounted to over 40,000. On al-Tabari's account, [[Qays b. Sa'd al-'Ubada]], a commander of Imam Ali's army, was the first person to pledge allegiance to him.
According to Shiite and Sunni sources, after the martyrdom of [[Amir al-Mu'minin (a)]] in 40/661, people pledged their allegiance to al-Hasan b. 'Ali (a). According to al-Baladhuri (d. 279/892), after the burial of Imam 'Ali (a), [['Ubayad Allah b. 'Abbas]] went to people and gave the news of the Imam's martyrdom, telling them: "he has left a well-deserved and patient successor. You can pledge your allegiance to him if you would like to." According to ''[[al-Irshad]]'', in the morning of Friday, Ramadan 21/January 28, al-Hasan b. 'Ali gave a speech in the mosque, in which he enumerated the virtues and merits of his father, emphasized on his own connection to the Prophet (s), pointed to his own merits, and appealed to verses of the Qur'an concerning the special place of [[Ahl al-Bayt]]. After the speech, [['Abd Allah b. 'Abbas]] stood up and told people: "pledge your allegiance to the son of your Prophet and the successor of your Imam." And people pledged their allegiance to him. According to sources, the number of people who pledged allegiance to him amounted to over 40,000. On al-Tabari's account, [[Qays b. Sa'd b. 'Ubada]], a commander of Imam Ali's army, was the first person to pledge allegiance to him.


According to Husayn Muhammad Ja'fari in his book, ''[[Tashayyu' dar masir-i tarikh]]'' (Shiism in the course of history), many companions of the Prophet (s) who had resided in [[Kufa]] after the construction of the city or had moved to the city in the period of Imam 'Ali's caliphate pledged their allegiance to Imam al-Hasan (a) or otherwise accepted his caliphate. Ja'fari relies on certain pieces of evidence to show that people of Mecca and Medina also agreed with the caliphate of al-Hasan b. 'Ali, and people of Iraq considered him as the only candidate for the position. According to Ja'fari, people of [[Yemen]] and Fars (Persia) had also implicitly endorsed his caliphate, or at least, they showed no opposition thereto.
According to Husayn Muhammad Ja'fari in his book, ''[[Tashayyu' dar masir-i tarikh]]'' (Shiism in the course of history), many companions of the Prophet (s) who had resided in [[Kufa]] after the construction of the city or had moved to the city in the period of Imam 'Ali's caliphate pledged their allegiance to Imam al-Hasan (a) or otherwise accepted his caliphate. Ja'fari relies on certain pieces of evidence to show that people of Mecca and Medina also agreed with the caliphate of al-Hasan b. 'Ali, and people of Iraq considered him as the only candidate for the position. According to Ja'fari, people of [[Yemen]] and Fars (Persia) had also implicitly endorsed his caliphate, or at least, they showed no opposition thereto.
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With the conditions made by Imam al-Hasan (a), the peace treaty was signed in 41/661.<ref>Khalifa b. Khayyat. ''Tarikh'', p. 203</ref> However, even though Mu'awiya signed off on them, he denied all of the conditions in his first sermon in [[Kufa]], where the two armies were supposed to meet. He claimed that Imam al-Hasan (a) was asking for peace and insulted [[Imam 'Ali (a)]]. [[Imam al-Husayn (a)]] wanted to respond to his insults, but Imam al-Hasan (a) prohibited him from doing so. Then, Imam al-Hasan (a) delivered a sermon and explained everything with regards to the peace treaty and how Mu'awiya had asked for peace. He responded to the insults to his father in a very eloquent way and noted the honour and legacy that his family held as opposed to Mu'awiya's.<ref>Al-Tabari, Muhammad b. Jarir. ''Tarikh al-rusul wa al-muluk'', p. 124-129; Harrani, Ibn Shu'ba al-. ''Tuhaf al-'uqul'', p. 232 ff; ''Da'irat al-ma'arif buzurg Islami'', vol. 20, p. 538</ref>This made Mu'awiya very angry.<ref>Da'irat al-ma'arif buzurg Islami. vol. 20, p. 538</ref>
With the conditions made by Imam al-Hasan (a), the peace treaty was signed in 41/661.<ref>Khalifa b. Khayyat. ''Tarikh'', p. 203</ref> However, even though Mu'awiya signed off on them, he denied all of the conditions in his first sermon in [[Kufa]], where the two armies were supposed to meet. He claimed that Imam al-Hasan (a) was asking for peace and insulted [[Imam 'Ali (a)]]. [[Imam al-Husayn (a)]] wanted to respond to his insults, but Imam al-Hasan (a) prohibited him from doing so. Then, Imam al-Hasan (a) delivered a sermon and explained everything with regards to the peace treaty and how Mu'awiya had asked for peace. He responded to the insults to his father in a very eloquent way and noted the honour and legacy that his family held as opposed to Mu'awiya's.<ref>Al-Tabari, Muhammad b. Jarir. ''Tarikh al-rusul wa al-muluk'', p. 124-129; Harrani, Ibn Shu'ba al-. ''Tuhaf al-'uqul'', p. 232 ff; ''Da'irat al-ma'arif buzurg Islami'', vol. 20, p. 538</ref>This made Mu'awiya very angry.<ref>Da'irat al-ma'arif buzurg Islami. vol. 20, p. 538</ref>


In different sources, different dates have been mentioned for the peace treaty, including Rabi' I of 41/July 661 and Jumada II/October of the same year. In ''al-Tanbih wa al-ishraf'', al-Mas'udi considered Rabi' I correct and more famous.
In different sources, different dates have been mentioned for the peace treaty, including [[Rabi' I]] of 41/July 661 and [[Jumada II]]/October of the same year. In ''al-Tanbih wa al-ishraf'', al-Mas'udi considered Rabi' I correct and more famous.


==== After the Peace Treaty ====
==== After the Peace Treaty ====
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==Residence in Medina and Religious Authority==
==Residence in Medina and Religious Authority==
After the peace treaty with Mu'awiya, Imam al-Hasan (a) resided in [[Medina]], despite the request of some of his followers to remain in Kufa. He stayed in Medina until the end of his life, except a few times that he travelled to [[Mecca]] and [[Damascus]].
After the peace treaty with Mu'awiya, Imam al-Hasan (a) resided in [[Medina]], despite the request of some of his followers to remain in Kufa. He stayed in Medina until the end of his life, except a few times that he travelled to [[Mecca]] and [[Damascus]].
Imam al-Hasan (a) was the administrator of the endowments and charities of his father after the latter’s martyrdom, according to a will written by Imam Ali (a) in [[10 Jumada I]], [[37 AH]].
Imam al-Hasan (a) was the administrator of the endowments and charities of his father after the latter’s martyrdom, according to a will written by Imam Ali (a) in [[Jumada I 10]], [[37 AH]].


===Religious Authority===
===Religious Authority===
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===Conflict over the Burial Place===
===Conflict over the Burial Place===
Imam al-Hasan (a) reportedly requested from his brother to be buried beside the [[Prophet (s)]], his grandfather. According to a report, al-Hasan (a) had informed [[A'isha]] about his wish and she had agreed. However, when [[Marwan b. al-Hakam]] learned about this decision, he reported it to Mu'awiya, and the latter asked him to forcefully prevent that. According to another report, however, Imam al-Hasan (a) had requested only that his [[coffin]] be taken to the grave of the Prophet (s) before his burial beside the grave of his grandmother [[Fatima bt. al-Asad]]. According to this report, the Imam (a) had urged his brother to avoid any conflict during his burial ceremony.
Imam al-Hasan (a) reportedly requested from his brother to be buried beside the [[Prophet (s)]], his grandfather. According to a report, al-Hasan (a) had informed [[A'isha]] about his wish and she had agreed. However, when [[Marwan b. al-Hakam]] learned about this decision, he reported it to Mu'awiya, and the latter asked him to forcefully prevent that. According to another report, however, Imam al-Hasan (a) had requested only that his [[coffin]] be taken to the grave of the Prophet (s) before his burial beside the grave of his grandmother [[Fatima bt. Asad (a)]]. According to this report, the Imam (a) had urged his brother to avoid any conflict during his burial ceremony.


When [[Banu Hashim]] carried the coffin of Imam al-Hasan (a) toward the grave of the Prophet (s), Marwan and a group of the Umayyads took up arms and blocked the way. [[Abu l-Faraj al-Isfahani]] (d. 356) mentions that A'isha arrived there on a mule and asked the Umayyads to stop Banu Hashim. According to al-Baladhuri's report, when she found out about the conflict, she claimed that the burial place of the Prophet (s) was her home and she would not allow anyone to be buried there.
When [[Banu Hashim]] carried the coffin of Imam al-Hasan (a) toward the grave of the Prophet (s), Marwan and a group of the Umayyads took up arms and blocked the way. [[Abu l-Faraj al-Isfahani]] (d. 356) mentions that A'isha arrived there on a mule and asked the Umayyads to stop Banu Hashim. According to al-Baladhuri's report, when she found out about the conflict, she claimed that the burial place of the Prophet (s) was her home and she would not allow anyone to be buried there.
It is reported that Marwan said, “While Uthman is buried on the outskirts of the city, we won’t tolerate that you bury al-Hasan next to the Prophet.” A conflict was about to break out between Banu Hashim and the Umayyads, but [[Imam al-Husayn (a)]], because of his brother’s prior request, did not allow that to happen. Thus, the body of Imam al-Hasan (a) was taken to al-Baqiʿ cemetery and buried beside the grave of his grandmother Fatima bt. al-Asad.
It is reported that Marwan said, “While Uthman is buried on the outskirts of the city, we won’t tolerate that you bury al-Hasan next to the Prophet.” A conflict was about to break out between Banu Hashim and the Umayyads, but [[Imam al-Husayn (a)]], because of his brother’s prior request, did not allow that to happen. Thus, the body of Imam al-Hasan (a) was taken to al-Baqi' cemetery and buried beside the grave of his grandmother Fatima bt. al-Asad.


According to [[Ibn Shahrashub]], the Umayyads shot many arrows toward the body of Imam al-Hasan (a), seventy of which hit the Imam’s body.
According to [[Ibn Shahrashub]], the Umayyads shot many arrows toward the body of Imam al-Hasan (a), seventy of which hit the Imam’s body.
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