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'''Sūra al-Nisāʾ''' (Arabic: {{ia|سورَة النِساء}}) is the 4th [[sura]] of the [[Qur'an]] in the 4th to 6th [[juz'|juz's]]. It is a [[Madani]] Sura. It is called "al-Nisa'" (women) because many [[fiqh|jurisprudential]] rulings concerning women are stated in this Sura. Sura al-Nisa' is mainly concerned with the rulings of [[marriage]] and [[inheritance]]. It is also concerned with some rulings of the [[prayer]], [[jihad]] and [[martyrdom]]. It also contains contents about the [[People of the Book]] and the fates of past nations. The sura also contains warnings against [[munafiq|hypocrites]].
'''Sūra al-Nisāʾ''' (Arabic: {{ia|سورَة النِساء}}) is the forth [[sura]] of the [[Qur'an]] in the forth to sixth [[juz'|juz's]]. It is a [[Madani]] Sura. It is called "al-Nisa'" (women) because many [[fiqh|jurisprudential]] rulings concerning women are stated in this Sura. Sura al-Nisa' is mainly concerned with the rulings of [[marriage]] and [[inheritance]]. It is also concerned with some rulings of the [[prayer]], [[jihad]] and [[martyrdom]]. It also contains contents about the [[People of the Book]] and the fates of past nations. The sura also contains warnings against [[munafiq|hypocrites]].


A well-known verse in this sura is the verse 59, known as [[Uli l-Amr Verse]] in which God orders Muslims to obey the "Uli l-Amr" (people of authority). According to [[hadiths]], "Uli l-Amr" refers to Shiite [[Imams (a)]]. Other well-known verses of Sura al-Nisa' are [[Verse of Tayammum|verses of tayammum]] and [[Verse of Maharim|maharim]]. The [[Prophet (s)]] is quoted as saying of the virtues of Sura al-Nisa' that if one recites this sura, it will be as if he gave [[alms]] as much as the heritages of all believers and he will be given a reward equivalent to that of emancipating a slave. He will be pure from [[polytheism]], and in God's providence, he will be one of the people forgiven by God.
A well-known verse in this sura is the verse fifty nine, known as [[Uli l-Amr Verse]] in which God orders Muslims to obey the "Uli l-Amr" (people of authority). According to [[hadiths]], "Uli l-Amr" refers to Shiite [[Imams (a)]]. Other well-known verses of Sura al-Nisa' are [[Verse of Tayammum|verses of tayammum]] and [[Verse of Maharim|maharim]]. The [[Prophet (s)]] is quoted as saying of the virtues of Sura al-Nisa' that if one recites this sura, it will be as if he gave [[alms]] as much as the heritages of all believers and he will be given a reward equivalent to that of emancipating a slave. He will be pure from [[polytheism]], and in God's providence, he will be one of the people forgiven by God.


==Introduction==
==Introduction==
*'''Naming:'''  
*'''Naming:'''  
The Sura is called "al-Nisa'" (women) because the word, "nisa'" occurs more than 20 times in it and many jurisprudential rulings of women appear therein. It is also known as "Sura al-Nisa' al-Kubra" (literally: the major sura of women), because [[Qur'an 65]] is also known as "Sura al-Nisa' al-Sughra" (literally: the minor sura of women) or "Sura al-Nisa' al-Qusra" (literally: the short sura of women).<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1237.</ref>
The Sura is called "al-Nisa'" (women) because the word, "nisa'" occurs more than twenty times in it and many jurisprudential rulings of women appear therein. It is also known as "Sura al-Nisa' al-Kubra" (literally: the major sura of women), because [[Qur'an 65]] is also known as "Sura al-Nisa' al-Sughra" (literally: the minor sura of women) or "Sura al-Nisa' al-Qusra" (literally: the short sura of women).<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1237.</ref>


*'''Place and order of revelation:'''
*'''Place and order of revelation:'''
Sura al-Nisa' is a Madani Sura. In its order of revelation, it is the 92nd sura [[revelation|revealed]] to the Prophet (s). And in the traditional order of compilation, it is the 4th sura of the [[Qur'an]] in 4th to 6th juz's.<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 2, p. 168.</ref>
Sura al-Nisa' is a Madani Sura. In its order of revelation, it is the ninety second sura [[revelation|revealed]] to the Prophet (s). And in the traditional order of compilation, it is the 4th sura of the [[Qur'an]] in forth to sixth juz's.<ref>Maʿrifat, ''Āmūzish-i ʿulūm-i Qurʾān'', vol. 2, p. 168.</ref>


*'''Number of verses and other features:'''
*'''Number of verses and other features:'''
Sura al-Nisa' has 176 verses, 3764 words, and 16328 letters. With respect to its size, it counts as one of [[Sab' Tiwal]] (the seven long suras), and it is the second longest sura of the Qur'an after [[Qur'an 2]]. Sura al-Nisa' occupies about 1 and a half juz's of the Qur'an.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1237.</ref>
Sura al-Nisa' has 176 verses, 3764 words, and 16328 letters. With respect to its size, it counts as one of [[Sab' Tiwal]] (the seven long suras), and it is the second longest sura of the Qur'an after [[Qur'an 2]]. Sura al-Nisa' occupies about one and a half juz's of the Qur'an.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1237.</ref>


==Content==
==Content==
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===Maharim Verse===
===Maharim Verse===
{{main|Maharim Verse}}
{{main|Maharim Verse}}
The verse 23 of Sura al-Nisa' states the prohibition of marrying some relatives. "Mahārim" (plural form of "[[mahram]]") is a jurisprudential term referring to relatives it is forbidden to marry. With respect to the grounds of being mahram (blood relation, marriage, and [[rida']] or breastfeeding), Maharim are distinguished to "nasabi" (by blood), "sababi" (by marriage), and "rida'i" (by breastfeeding).<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1988.</ref>
The verse twenty three of Sura al-Nisa' states the prohibition of marrying some relatives. "Mahārim" (plural form of "[[mahram]]") is a jurisprudential term referring to relatives it is forbidden to marry. With respect to the grounds of being mahram (blood relation, marriage, and [[rida']] or breastfeeding), Maharim are distinguished to "nasabi" (by blood), "sababi" (by marriage), and "rida'i" (by breastfeeding).<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1988.</ref>


===Verse of Tayammum===
===Verse of Tayammum===
{{main|Tayammum Verse}}
{{main|Tayammum Verse}}
Verse 43 of Sura al-Nisa' states the rulings of [[tayammum]]. According to this verse, if water is harmful for one's body or if water is not accessible to one, one can perform tayammum instead of [[wudu]] or [[ghusl]].<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 3, p. 398.</ref>
Verse forty three of Sura al-Nisa' states the rulings of [[tayammum]]. According to this verse, if water is harmful for one's body or if water is not accessible to one, one can perform tayammum instead of [[wudu]] or [[ghusl]].<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 3, p. 398.</ref>


===Uli l-Amr Verse===
===Uli l-Amr Verse===
[[File:آیه اولی الامر.jpg|thumbnail|Uli l-Amr Verse]]
[[File:آیه اولی الامر.jpg|thumbnail|Uli l-Amr Verse]]
{{main|Uli l-Amr Verse}}
{{main|Uli l-Amr Verse}}
Verse 59 of this sura orders believers to obey God, the [[Messenger of God]], and "Uli l-Amr". Shiite [[exegete]]s as well as some [[Sunni]] exegetes, such as [[al-Fakhr al-Razi]], believe that the verse implies the [[infallibility]] of Uli l-Amr. There are many [[hadiths]] in Shiite sources to the effect that "Uli l-Amr" are the [[Infallible]] [[Imams (a)]].<ref>Qundūzī, ''Yanābīʿ al-mawadda'', p. 494.</ref>
Verse fifty nine of this sura orders believers to obey God, the [[Messenger of God]], and "Uli l-Amr". Shiite [[exegete]]s as well as some [[Sunni]] exegetes, such as [[al-Fakhr al-Razi]], believe that the verse implies the [[infallibility]] of Uli l-Amr. There are many [[hadiths]] in Shiite sources to the effect that "Uli l-Amr" are the [[Infallible]] [[Imams (a)]].<ref>Qundūzī, ''Yanābīʿ al-mawadda'', p. 494.</ref>


===Verses of "Nushuz"===
===Verses of "Nushuz"===
{{main|Nushuz Verse}}
{{main|Nushuz Verse}}
Verses 34 and 128 of Sura al-Nisa' are known as Verses of Nushuz. "Nushuz" is a jurisprudential term mainly referring to a wife's disobedience of her husband in things like sexual requests and leaving the house without his permission. It is also used for a man when he disrespects her and does not observe her rights. In some hadiths, a man's "nushuz" is interpreted as his decision to [[divorce]] his wife.<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 21, p. 351.</ref>
Verses thirty four and 128 of Sura al-Nisa' are known as Verses of Nushuz. "Nushuz" is a jurisprudential term mainly referring to a wife's disobedience of her husband in things like sexual requests and leaving the house without his permission. It is also used for a man when he disrespects her and does not observe her rights. In some hadiths, a man's "nushuz" is interpreted as his decision to [[divorce]] his wife.<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 21, p. 351.</ref>


==Jurisprudential Verses==
==Jurisprudential Verses==
Over 30 verses in Sura al-Nisa' are known as "[[Ayat al-Ahkam]]" (jurisprudential verses).<ref>Īrawānī, ''Durūs tamhīdīyya'', vol. 1, 2.</ref> A large number of these verses state the rulings of [[marriage]] (such as verses 3, 20-25, 34-35, and 128) and the rulings of inheritance (such as verses 7, 15-16, 25, 33, and 176). For example, verse 3 says that men are permitted to have four wives, and verses 23-24 are concerned with relatives who count as [[mahārim]], that is, the ones it is forbidden to marry. The shares of inheritance for sons and daughters (two shares for sons and one share for daughters), as well as fathers, mothers, husbands, and wives, are specified in some verses.<ref>Qurʾān, 4:7, 15-16, 25, 33.</ref>
Over thirty verses in Sura al-Nisa' are known as "[[Ayat al-Ahkam]]" (jurisprudential verses).<ref>Īrawānī, ''Durūs tamhīdīyya'', vol. 1, 2.</ref> A large number of these verses state the rulings of [[marriage]] (such as verses three, twenty-twenty five, thirty four-thirty five, and 128) and the rulings of inheritance (such as verses seven, fifteen-sixteen, twenty five, thirty three, and 176). For example, verse three says that men are permitted to have four wives, and verses twenty three-twenty four are concerned with relatives who count as [[mahārim]], that is, the ones it is forbidden to marry. The shares of inheritance for sons and daughters (two shares for sons and one share for daughters), as well as fathers, mothers, husbands, and wives, are specified in some verses.<ref>Qurʾān, 4:7, 15-16, 25, 33.</ref>


Other rulings stated in this sura include: saying [[prayer]] while one is drunken (verse 43), crossing a [[mosque]] while one is [[junub]] (verse 43), [[tayammum]] (verse 43), rulings of the prayer (verses 101-103), returning a trust (verse 58), rulings concerning [[orphan]]s and mad people (verses 5-6), rulings of unintentional killing (verse 92), hypocrisy (verse 38), rulings of greeting (verse 86), rulings of the dominance of unbelievers over believers (verse 141), avoiding [[polytheism]] (verse 36), doing good to one's parents (verse 36), and men being in charge of women (verse 34).
Other rulings stated in this sura include:  
 
*Saying [[prayer]] while one is drunken (verse 43),  
*Crossing a [[mosque]] while one is [[junub]] (verse 43),  
*[[Tayammum]] (verse 43),  
*Rulings of the prayer (verses 101-103),  
*Returning a trust (verse 58),  
*Rulings concerning [[orphan]]s and mad people (verses 5-6),  
*Rulings of unintentional killing (verse 92),  
*[[Riya'|Showing off]] (verse 38),  
*Rulings of [[greeting]] (verse 86),  
*Rulings of the dominance of [[unbeliever]]s over [[faith|believer]]s (verse 141),  
*Avoiding [[polytheism]] (verse 36), doing good to one's parents (verse 36),  
*And men being in charge of women (verse 34).


==Historical Stories==
==Historical Stories==
* Satan's swearing to mislead human beings (verses 118-120).
* [[Satan]]'s swearing to mislead human beings (verses 118-120).
* The disobedience of the [[Israelites]] (asking [[Musa (a)]] (Moses) to show God to them, worshiping a calf, covenant of the Mount Sinai, the covenant of no transgression on the sabbath, murdering some [[prophets]], saying a great slander against [[Maryam (a)]] (Mary), and the claim that they killed [['Isa (a)]] (Jesus)) (verses 153-157).
* The disobedience of the [[Israelites]] (asking [[Moses (a)]] to show God to them, [[Samiri|worshiping a calf]], covenant of the [[Mount Sinai]], the covenant of no transgression on the sabbath, murdering some [[prophets]], saying a great slander against [[Maryam (a)]], and the claim that they killed [[Jesus (a)]] (verses 153-157).


==Virtues and Features==
==Virtues and Features==
The [[Prophet (s)]] is quoted as saying that if one recites Sura al-Nisa', it would be as if he gave [[sadaqa|alms]] as much as the heritages of all believers and he will be given the reward equivalent to that of someone who emancipated a slave and will be pure from polytheism, and in God's providence, he will be one of those who are forgiven by God.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 3, p. 5.</ref> [[Imam 'Ali (a)]] is also quoted as saying that if one recites Sura al-Nisa' on [[Friday]]s, he will be protected from the [[pressure of the grave]].<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 105.</ref>
The [[Prophet (s)]] is quoted as saying that if one recites Sura al-Nisa', it would be as if he gave [[sadaqa|alms]] as much as the heritages of all believers and he will be given the [[reward]] equivalent to that of someone who emancipated a slave and will be pure from polytheism, and in God's providence, he will be one of those who are forgiven by God.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 3, p. 5.</ref> [[Imam 'Ali (a)]] is also quoted as saying that if one recites Sura al-Nisa' on [[Friday]]s, he will be protected from the [[pressure of the grave]].<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 105.</ref>


There are virtues for the recitation of this sura mentioned in sources of [[hadith]]s, such as the removal of fear (if it is washed with rain water and drunk)<ref>Ibn Ṭāwūs, ''al-Amān min akhṭār al-asfār'', p. 89.</ref> and finding lost things.<ref>Kafʿamī, ''Miṣbāḥ'', p. 454.</ref> According to [[al-Shaykh al-Tusi]]'s ''[[Misbah al-mutahajjid]]'', it is recommended to [[recitation|recite]] Sura al-Nisa' after the [[morning prayer]] on Fridays.<ref>Ṭūsī, ''Miṣbāḥ al-Mutahajjid'', p. 284.</ref>
There are virtues for the recitation of this sura mentioned in sources of [[hadith]]s, such as the removal of fear (if it is washed with rain water and drunk)<ref>Ibn Ṭāwūs, ''al-Amān min akhṭār al-asfār'', p. 89.</ref> and finding lost things.<ref>Kafʿamī, ''Miṣbāḥ'', p. 454.</ref> According to [[al-Shaykh al-Tusi]]'s ''[[Misbah al-mutahajjid]]'', it is recommended to [[recitation|recite]] Sura al-Nisa' after the [[morning prayer]] on Fridays.<ref>Ṭūsī, ''Miṣbāḥ al-Mutahajjid'', p. 284.</ref>
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