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Namima (Talebearing): Difference between revisions
→In the Qur'an and Hadiths
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Some scholars of ethics considered a namima among those criticized in verse 27 of [[Qur'an 2]],{{enote|—those who break the covenant made with Allah after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption on the earth—it is they who are the losers.}} and verse 42 [[Qur'an 42]].{{enote|The ground for action is only against those who oppress the people and commit tyranny in the land in violation of justice. For such there will be a painful punishment.}} | Some scholars of ethics considered a namima among those criticized in verse 27 of [[Qur'an 2]],{{enote|—those who break the covenant made with Allah after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption on the earth—it is they who are the losers.}} and verse 42 [[Qur'an 42]].{{enote|The ground for action is only against those who oppress the people and commit tyranny in the land in violation of justice. For such there will be a painful punishment.}} | ||
Namima in hadiths has been criticized as one of moral vices and [[greater sins]]. In ''[[al-Kafi]]'', [[al-Kulayni]] has mentioned three hadiths under the title of al-namima. In these hadiths, a | Namima in hadiths has been criticized as one of moral vices and [[greater sins]]. In ''[[al-Kafi]]'', [[al-Kulayni]] has mentioned three hadiths under the title of al-namima. In these hadiths, a nammam has been mentioned the worst of people and deprived of entering the [[paradise]]. Some hadiths have mentioned namima among the causes which bring about the [[punishments of the grave]]. In some others, the tendency toward practicing it has been mentioned among characteristics of hypocrites. | ||
== In Jurisprudence and Ethics == | == In Jurisprudence and Ethics == | ||