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Sura al-Kafirun: Difference between revisions

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== Content ==
== Content ==
In Sura al-Kafirun, [[God]] orders [[Prophet (s)|His messenger (s)]] to explicitly declares his renouncement of [[idol-worshiping]] and announces that faithless ones too reject his religion, so they neither accept the [[Islam|religion of Prophet Muhammad (s)]], nor does their religion attract the Prophet (s); so, neither faithless ones worship what the Prophet (s) worships, and nor would the Prophet (s) ever worship what they [[worship]]. Thus, faithless ones should be disappointed of the Prophet (s) making peace with them.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 20, p. 373.</ref>
In Sura al-Kafirun, [[God]] orders [[Prophet (s)|His messenger (s)]] to explicitly declares his renouncement of [[idol-worshiping]] and announces that faithless ones too reject his religion, so they neither accept the [[Islam|religion of Prophet Muhammad (s)]], nor does their religion attract the Prophet (s); so, neither faithless ones worship what the Prophet (s) worships, and nor would the Prophet (s) ever worship what they [[worship]]. Thus, faithless ones should be disappointed of the Prophet (s) making peace with them.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 20, p. 373.</ref>


{{Content of Sura al-Kafirun}}
{{Content of Sura al-Kafirun}}
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In his [[commentary of Qur'an|commentary]] on verse six of this sura which says, "To you your religion, and to me my religion.", [['Allama Tabataba'i]] wrote that, here, someone may think that this verse allows people to choose religion freely and says that anyone can choose [[polytheism]] if he wishes, or that someone thinks that the verse orders the Prophet (s) that he (s) should not mind about their religion.  
In his [[commentary of Qur'an|commentary]] on verse six of this sura which says, "To you your religion, and to me my religion.", [['Allama Tabataba'i]] wrote that, here, someone may think that this verse allows people to choose religion freely and says that anyone can choose [[polytheism]] if he wishes, or that someone thinks that the verse orders the Prophet (s) that he (s) should not mind about their religion.  


However, these interpretations are wrong. On the contrary, the verse is telling the [[Prophet (s)]] that he (a) would never turn to their religion and they would never accept the invitation of the Truth.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 20, p. 374.</ref>
However, these interpretations are wrong. On the contrary, the verse is telling the [[Prophet (s)]] that he (a) would never turn to their religion and they would never accept the invitation of the Truth.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 20, p. 374.</ref>
Furthermore, to reject another false interpretation, Sayyid Muhammad Husayn Tabataba'i writes, "Some [[exegete]]s have said that the word "din" (religion) in this verse means "[[reward]]" and the [[verse]] means that the reward for my religion is mine and the reward for your religion is yours". Then, 'Allama Tabataba'i did not accept this and considered it a quite implausible interpretation.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 20, p. 375.</ref>  
Furthermore, to reject another false interpretation, Sayyid Muhammad Husayn Tabataba'i writes, "Some [[exegete]]s have said that the word "din" (religion) in this verse means "[[reward]]" and the [[verse]] means that the reward for my religion is mine and the reward for your religion is yours". Then, 'Allama Tabataba'i did not accept this and considered it a quite implausible interpretation.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 20, p. 375.</ref>  


== Merits and Benefits ==
== Merits and Benefits ==
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==References==
==References==
{{ref}}
{{ref}}
*Kafʿamī, Ibrāhīm b. ʿAlī al-. ''Al-Miṣbāḥ''. Najaf: Dār al-Kutub al-ʿIlmīyya, 1349 Sh.
* Kafʿamī, Ibrāhīm b. ʿAlī al-. ''Al-Miṣbāḥ''. Najaf: Dār al-Kutub al-ʿIlmīyya, 1349 Sh.
*Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh.
* Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh.
*Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. Tehran: Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
* Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. Tehran: Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
*Nūrī, Ḥusayn b. Muḥammad Taqī al-. ''Mustadrak al-wasāʾil''. Beirut: Muʾassisat Āl al-Bayt, [n.d].
* Nūrī, Ḥusayn b. Muḥammad Taqī al-. ''Mustadrak al-wasāʾil''. Beirut: Muʾassisat Āl al-Bayt, [n.d].
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Second edition. Qom: Dār al-Sharīf al-Raḍī, 1406 AH.
* Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Second edition. Qom: Dār al-Sharīf al-Raḍī, 1406 AH.
*Ṭabāṭabāyī, Muḥammad Ḥusayn. ''Al-Mīzān fī tafsīr al-Qurʾān''. Second edition. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1974.
* Ṭabāṭabāʾī, Muḥammad Ḥusayn. ''Al-Mīzān fī tafsīr al-Qurʾān''. Second edition. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1974.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tenth edition. Edited by Muḥammad Jawād Balāghī. Tehran: Nāṣir Khusru, 1372 Sh.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tenth edition. Edited by Muḥammad Jawād Balāghī. Tehran: Nāṣir Khusru, 1372 Sh.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Tahdhīb al-aḥkām''. Edited by Ḥasan Mūsawī Khursān. Najaf: [n.p], 1382 AH.
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Tahdhīb al-aḥkām''. Edited by Ḥasan Mūsawī Khursān. Najaf: [n.p], 1382 AH.
 
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