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Sura al-Qiyama: Difference between revisions

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|source= Qur'an 75:16-17}}
|source= Qur'an 75:16-17}}


It is mentioned in [[hadiths]] that the Prophet (s), due to his love for receiving and memorizing the Qur'an, repeated it hastily upon reception, so the above verses were revealed.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 25, p. 296.</ref> But, it is mentioned in another commentary that before finishing the [[revelation]], the Prophet (s) recited it in advance and this shows that the Qur'an was previously revealed to the Prophet (s) all at once.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 14, p. 300.</ref> This question that only the concepts in the Qur'an are from God, not the actual words, the above verses are mentioned as arguments that "Qur'an-ah" ({{ia|قرآنَه}}) means "its reading" and implies that the words of the Qur'an are from God, not anyone else.<ref>Kārwarzī Waḥy Group, "Ilāhī budan-i alfāẓ-i Qurʾān", p. 35.</ref>
It is mentioned in [[hadiths]] that the Prophet (s), due to his love for receiving and memorizing the Qur'an, repeated it hastily upon reception, so the above verses were revealed.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 25, p. 296.</ref> But, it is mentioned in another commentary that before finishing the [[revelation]], the Prophet (s) recited it in advance and this shows that the Qur'an was previously revealed to the Prophet (s) all at once.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 14, p. 300.</ref> This question that only the concepts in the Qur'an are from God, not the actual words, the above verses are mentioned as arguments that "Qur'an-ah" ({{ia|قرآنَه}}) means "its reading" and implies that the words of the Qur'an are from God, not anyone else.<ref>Kārwarzī Waḥy Group, "Ilāhī budan-i alfāẓ-i Qurʾān", p. 35.</ref>


== Merits and Benefits ==
== Merits and Benefits ==
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==References==
==References==
{{references}}
{{references}}
*Baḥrānī, Sayyid Hashim al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Tehran: Bunyād-i Biʿthat, 1416 AH.
* Baḥrānī, Sayyid Hashim al-. ''Al-Burhān fī tafsīr al-Qurʾān''. Tehran: Bunyād-i Biʿthat, 1416 AH.
*Kafʿamī, Ibrāhīm b. ʿAlī al-. ''Al-Miṣbāḥ''. Qom: Muḥibbīn, 1423 AH.
* Kafʿamī, Ibrāhīm b. ʿAlī al-. ''Al-Miṣbāḥ''. Qom: Muḥibbīn, 1423 AH.
*Kārwarzī Waḥy Group. 1382 Sh. "Ilāhī budan-i alfāẓ-i Qurʾān." ''Majalla-yi Maʿrifat'' 73:30-38.
* Kārwarzī Waḥy Group. 1382 Sh. "Ilāhī budan-i alfāẓ-i Qurʾān." ''Majalla-yi Maʿrifat'' 73:30-38.
*Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh.
* Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh.
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tenth edition. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tenth edition. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
*Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. Tehran: Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
* Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. Tehran: Sāzmān-i Tablīghāt-i Islāmī, 1371 Sh.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh.
* Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh.
*Ṭabāṭabāyī, Sayyid Muḥammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Translated to Farsi by Muḥammad Bāqir Mūsawī. Fifth edition. Qom: Daftar-i Intishārāt-i Islāmī, 1374 Sh.
* Ṭabāṭabāʾī, Sayyid Muḥammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Translated to Farsi by Muḥammad Bāqir Mūsawī. Fifth edition. Qom: Daftar-i Intishārāt-i Islāmī, 1374 Sh.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān''. Translated to Farsi by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān''. Translated to Farsi by Bīstūnī. Mashhad: Āstān-i Quds-i Raḍawī, 1390 Sh.


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